The Spirit World

Chapter 794: Rat, Human, Starry Sky

[Those who do not believe in God and do bad things will still be tormented by their remaining conscience

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[Those who believe in God will kill without blinking an eye when they do bad things. Everything is God’s will. God will forgive me.]

If this sentence is absurd, then the reason for its absurdity must be that it has actually existed in the past or will exist in the future.

As long as people find the right reason, they will do anything without caring about other people's feelings or the morality of the world.

I do my own thing and don't hurt others. It's okay if I can't get out of a circle, but I'm afraid of being a maverick and not caring about the life and death of others who don't agree with me.

This is the most terrifying thing.

You don't have to worry about the shackles of morality and gratitude on yourself, and then you will lose the most basic constraints.

To take the simplest example, when mice are used for experiments, whether it is to expose bacteria or viruses, or to dismember and remove their hearts, it is all understandable for humans, the subjects of the experiments.

Because mice are not something owned by humans, if they are kept in captivity, it would be truly merciful for humans to allow mice, which are destined to live and die at the hands of humans, to have a cage-like memory.

There are legitimate reasons for using mice, frogs, birds, and even other animals for experiments, namely, the experiments are for the development of mankind, and the death of these little creatures is nothing.

It can even be said that their death has made a huge contribution to mankind, and they can be regarded as sacrificial heroes...dead contributors.

This has never had any significant impact on any human worldview.

Because what died were little white mice, little sparrows, and little frogs. They were simply unable to communicate with humans and could not be compared with humans themselves.

Humans, who claim to be more intelligent creatures, can naturally trample all living things under their feet when they create tools. This innate talent for excluding dissidents is almost innate.

Not many people would shed tears for the mice and frogs that died in experiments, and it would be impossible for them to do anything...

For example, erect a contribution monument, write an inscription of selfless dedication, then say a prayer, or hold a grand ritual?

Or does anyone really want to do that? Let them have a moment of...peaceful death.

For example, when cutting open the mouse's abdomen or head, you can tell the mouse a way of euthanasia that respects life the most, and pray to God, "Dear little mouse, die peacefully, so that when I remove your internal organs, I won't feel so guilty, and don't turn into a ghost to torture me..."

By the way, because of their contributions to human research, mice and frogs can also have human names, and even work with humans to explore and discover the laws of human nature.

What a legitimate reason this is.

I don't think anyone would ever think about why mice and frogs are used as experimental materials instead of all humans themselves, who can contribute to human society and human history and serve as living experimental subjects?
Of course, this does exist, and it should be respected. At least these people use their own flesh and blood to conduct experiments, rather than taking other people's bodies and standing on other people's ashes to conduct their own experimental explorations.

No, we should think like this: it's no big deal, there's nothing wrong with it, it's a must, and mice and frogs must be used as human experimental subjects, not humans themselves. This is in line with human logic.

If anyone has any questions, go and look at those chefs, those humans who want to eat three meals a day and eat them in different ways, and see how much animal and plant matter they put into their stomachs.

If we say that a person is kind, then this kindness must be objective and one-sided, and it is no exaggeration to say that it is hypocritical.

What does it mean that he can be kind to no creature that he does not tend to be kind to? That is, a person is kind, which means that his kindness is based on the education and influence he has received, and he believes that he can and must be kind to certain things.

If he was taught that dogs will bite people, and that I have really bitten him, then he will not be kind to dogs. The death of any dog ​​is fleeting, and the approach of any dog ​​is a challenge to him.

However, the education and influence he received taught him that cats are good and that cats can bring him happiness. He can and does not have to be kind to cats. He can cry when a cat dies, and any cat approaching him is an opportunity for him to show his one-sided kindness.

The same principle applies if you replace cats and dogs with mice and frogs. If you have compassion, then mice and frogs provide opportunities for you to show kindness.

Since mice and frogs are used as experimental subjects, they can actually gain some kind of kind sympathy or even help.

This one-sided kindness does not mean that it applies to all situations, but at least, there is no need to ask why the little white mouse and the little frog died.

This is the most important thing.

The death of the mice and frogs has nothing to do with you as a human being. Whether they are dead or alive as experimental subjects, and whether their death is meaningful or not, has nothing to do with you at all, and may even waste your time.

Although this does not apply to all situations, for now, if a person or a group has a point of view or reason that can convince themselves, they can engage in self-hypnosis to achieve a certain goal, and think that this is completely legitimate and can be done, and once done, it is absolutely correct.

This means that [rhetoric] and [axioms] can no longer explain individual behavior, and a new behavioral logic is needed to explain this behavior.

[This behavior] can also be an explanation made up by humans themselves, a new term.

For example, talk about reason, talk about fairness, talk about technique, technique and so on, anything is fine, as long as the behavioral pattern is described, that is, the targeted and one-sided behavior, and told to people who are willing to listen and understand.

Actually it's of no use...

For the sake of the future of mankind, we cannot use living human bodies for experiments, and it is impossible to use them. Therefore, the mice that are supposed to die will die, and the frogs that are supposed to become extinct will become extinct.

There will be no change at all.

People have gradually come to realize that some people's kindness towards animals is extremely one-sided and irrational, even beyond imagination, because people are people and animals are animals.

We cannot treat animals as humans just because they are close to humans - although such behavior is allowed and can even be done, animals that are close to humans are still animals after all. One-sided kindness towards animals will not protect the animals. What we protect is the kindness of this kind of people... hypocritical, exaggerated, and false feelings towards humans.

Therefore, among all the unprecedented, ridiculous, sad, and tragic things that cannot be more tragic, most of them are jaw-dropping things.

and……

The most intuitive feeling is that it would be really ridiculous to erect a selfless tombstone for the mice that have sacrificed, the mice that have suffered the pain of dissection, and the mice that have been ravaged at the hands of humans.

However, considering from an acceptable perspective, whether it is Xunhuangying, who is not a human being, or K, who has already appeared and shows no mercy, they are all unable to extricate themselves from this logic.

In this one-sided kindness, they separated themselves, who are originally celestial bodies, from the tiny human group, just like humans who have gained enormous power and become gods and no longer feel that they are tiny human beings. Their compassion is barely there.

To them, mice and frogs can be used for experiments, which is nothing wrong at all. They are not of the same ethnic group as humans, so they found reasons to show this one-sided kindness. They kill people indiscriminately and even do not take human life seriously.

They are not barbaric at all, nor are they powerful and arrogant, but rather have a calm and noncommittal indifference.

Because, although humans can run, jump, talk, and have emotions, Xunhuangying and K are no longer human, so they do not have the psychological burden of guaranteeing humans. No matter how intelligent humans are, they are nothing more than ants that they naturally achieve in their eyes. This kind of ant is not derogatory, but neutral, just like calling real ants ants, calling humans "ants" can also be a synonym for humans that Xunhuangying and K can call out.

They don't really care about... humans...

It can even be said that humans are just a group that is not prominent in their journey of tens of thousands of years...

There are even many groups of people who are more intelligent and capable of learning than humans.

There are many highly intelligent creatures that are more intelligent than humans themselves.

There has never been the most noble truth for mankind.

However, there is only one person who can break their indifference.

That is, a human named Chang Yufeng.

This human named Chang Yufeng is a reincarnation of the same kind as them.

The reincarnation in the spiritual world needs to go through the hands of the [Small Priest], who is the manager of what humans call [Hell], to achieve the reincarnation of life, not creation.

In the spiritual world, all things obey laws. They are not born and die naturally, which means that they cannot survive and continue just by human reproduction.

In the spiritual world, a man and a woman's union does not necessarily result in offspring. Children are not simply the physiological product of a man and a woman's union. They also come from the help of the various subordinates of the petty princes, the managers of hell, who have complex divisions of labor. They reincarnate a person who "no longer has memories and a past" into a woman's belly.

This is somewhat consistent with the simple view of fertility, but because this phenomenon conforms to the simple desire of human beings for the cycle of life and death, small princes do exist and are acceptable to people.

The gods of gods from the astral world have to complete the cycle of life from [transcendence] of all mortals, and it is extremely painful for the transformation of mankind.

This means that [kuang'yuiy'hleng] needs to give up his long life and all his power from the astral realm.

Such as the huge astral carrier that carries all the power of the real King's Dharmakāya, etc., as astral life form, the power and ability that can be extremely shocking to humans.

The spiritual power alone is enormous, surpassing the thousands, tens of trillions, and even hundreds of millions of human beings. If even a little bit of it is given to humans, humans can benefit from it and become the rulers of social classes divided by spiritual power.

However, even such a silly lamb [kuang'yuiy'hleng] actually did it. He gave up everything and entered the reincarnation of life and death in the spiritual world.

Regardless of whether Xun Huangying had laughed at him or could not understand him, at least now, Xun Huangying could only and only wanted to do what he wanted to do.

He took his one-sided kindness to his lambs to the extreme.

It also deviates from kindness and turns into a deep affection.

For human beings, for the axiomatic laws, a lamb cannot have deep feelings for a lone wolf, and a lone wolf cannot fall in love with a lamb.

However, from the perspective of the stars, this deep affection is an incomprehensible feeling, which is exactly what humans call love.

The stars themselves have no gender, although Chang Yufeng does now. But if Xun Huangying had deep feelings for Chang Yufeng because of his gender, then when [kuang'yuiy'hleng] was still a lamb, [xiun'hungl'yioh], as a lone wolf, could have eaten [kuang'yuiy'hleng].

Or maybe, this is no longer a deep affection, but the affection that the lone wolf claims to give to the lamb.

They have long been regarded as relatives by humans.

There is no such thing as emotional difference.

"I want to become a real god."

Xun Huangying held Chang Yufeng's hand tightly.

【xiun'hungl'yioh】 tightly grasped 【kuang'yuiy'hleng】's hand.

Fly under the stars.

The lamb instantly turned into a ray of white starlight in the explosion of the original base point, while the lone wolf instantly turned into a ray of black starlight, traveling through the crooked high-dimensional ripple light.

They are no longer separate from each other.

"You must go through this test, my sheep! When you see your mother, you must maintain your wrath as a lamb!"

Xun Huangying gritted his teeth, and K behind him was chasing him more and more closely. The fallen tentacle bases dissipated in the explosions, and the flying space-time cube was shaking in the huge starry sky explosion, making a huge noise.

[Alert! Alert! Alert! ]

The Space-Time Cube seemed unable to fight back against K, and could only allow K to ruthlessly sweep the passage to the original base point.

"Why is my mother... here?! This is the star realm! She is..."

A mere... mortal? Or? A legend?
"She will tell you. Please remember. My sheep... I will always be by your side... I will keep my word..."

Xun Huangying held Chang Yufeng's lamb hoof tightly. He wanted to throw Chang Yufeng into a certain base point in time and space in an instant.

"You guys!" Xun Huangying immediately grabbed Xiaolan and the Ice Elf from above his head: "Hold on! My sheep!"

He "hung" them on Chang Yufeng's back.

He was like a grand ray of light, throwing out the white starlight from his own black starlight.

"If I have to say something to say goodbye to you..."

Xun Huangying gnashed his teeth, shouted, and roared...

The white light flickered in the starry sky of the spiritual world, like a shooting star, disappearing in a flash.

"Take care of yourself...my sheep..."

My dear sheep...

(End of this chapter)