eternity of prehistoric

But Zhen Yuanzi below was taken aback by Qingtian's meaningful gaze, thinking that he had offended this saint, he immediately lowered his head and acted like a bastard.

At this moment in the world of the blue sky, on the nine white jade discs in front of my eyes, traces of Dao marks are constantly imprinted on them, the quality of the jade discs is constantly improving, and the great principles contained in them are also constantly deepening. with.The deity looked at the nine pieces of jade plates that were constantly improving and blinked slightly: "After the nine pieces of jade plates are completely imprinted with Dao marks, I can enter the realm of heaven, but I am afraid that this will have to wait until Hongjun's third speech." You can only do it when you are in Dao, but sooner or later, this deity wants to see who you are." Thinking of this deity, he continued to record the Dao that Hongjun talked about.

Although Hongjun's preaching this time was not as careful as last time, it broadened a lot of the way that Da Luo Jinxian preached for everyone to break through.The Dao that Hongjun talked about this time, whether it is the Three Thousand Dao or countless side gates, is involved, and many places are still obscure.During Hongjun's preaching, everyone knew that it was not easy to go through the dangerous chaos and come to Zixiao Palace to listen to the sermon, and listening to Hongjun's sermon did not mean that he would become a saint, but this It has also made many people who have reached the bottleneck and cannot break through, finally found a new direction of effort, and broke through to a new level one after another, feeling that the waiting of these ten yuanhuis was not in vain.Among them, Laozi Sanqing and Nuwa Fuxi have already broken through to the realm of the quasi-sage peak, Jieyin and Zhunti did not have a good teacher to guide them, and at this time they have initially reached the realm of the quasi-sage's late stage, but unfortunately they don't understand much. It takes a lot of opportunity to break through, and other people have also made great progress.

At this time, the three thousand great gods in Zixiao Palace were all immersed in the Dao that Hongjun said. Although they couldn't fully comprehend the truth in it, at least it would be of great help to their future practice.Now the three thousand great gods in Zixiao Palace have all broken through to the realm of quasi-sages, even the worst ones are in the middle-stage quasi-sages, after all, even if they can only comprehend a half-sentence, it is enough for them to improve It's flying fast.

Just when everyone was immersed in the ocean of the Dao, a sound of "Boom" woke them up, and immediately everyone woke up from their cultivation.

Everyone looked at Hongjun with puzzled expressions. Although it has been more than nine yuanhui since Hongjun preached, it is still 1000 years away from ten yuanhui!I only heard Hongjun say: "After the creation of the world, I have to create a jade plate and achieve this Hongjun Dao. Under the heavenly way, I have to preach three times to educate all living beings. After this time, there will be another one that is about to be consummated. Next time I will speak Hunyuan Daoer and others have any questions at this time, the teacher can answer them."

Upon hearing this, Di Jun stepped forward and asked, "Teacher, what is Hunyuan Dao? After Hunyuan, is he a saint?"

Hongjun heard the words and said, "You all understand the path of practice from the beginning to the quasi-sage realm. Now, as a teacher, I will tell you about the subsequent realm. The quasi-sage realm is to understand the laws of heaven and the way of heaven and earth. After the quasi-sage, you will It is the sub-sage realm, but there is a big difference between the sub-sage and the quasi-sage, but the sub-sage has begun to comprehend the laws of heaven. Find the law that belongs to you in the law, and then integrate your true spirit into the law of the heaven, and then every move will contain the trajectory of the heaven, which can be described as infinite supernatural powers.

When you fully comprehend your own laws, then you will be at the peak level of Yasheng. At that time, the true spirit will be almost completely entrusted to the law of heaven. If it is not for the saint's action or the catastrophe of heaven and earth, the Yasheng peak will be almost immortal.

However, when one's own laws are fully comprehended, if one wants to break through to the next level, one needs to start to control the laws of heaven that one has comprehended.If it is said that the sub-sage realm still needs to borrow power from the law, then the saint directly controls the power of the law.When your cultivation base can completely control one-tenth of the laws of heaven, then you can break through to the next realm, the realm of chaos, which is the realm of saints. "

The gods nodded immediately when they heard the words, and suddenly I had some doubts, "Dare to ask the teacher, why do you need to control one-tenth of the power of the law to break through to the realm of a saint? Isn't it okay if you don't control one-tenth of the power of the law? "

Hongjun's face turned serious and he nodded seriously, "That's a good question. If you want to break through to the realm of a saint, you must control one-tenth of the power of the law. This is the minimum. You must know how powerful the way of heaven is Hao Han, if he doesn't control one-tenth of the power of heaven that belongs to his own law, he will be assimilated by this endless heaven. At that time, his consciousness will be destroyed by the instinct of heaven, and in the end he can only become a puppet of heaven. vanished into thin air."

The gods broke out in a cold sweat when they heard the words, and hurriedly thanked, "I'll wait for the teacher's answer."

Hongjun nodded and said, "If you have any questions, feel free to ask them?"

Everyone immediately looked at Lao Tzu, you just got the teacher's approval, now strike while the iron is hot and ask again.I had no choice but to get up and said, "Teacher, is there a way to prove the Tao?" As soon as I finished asking, the people below held their breath and stared at Hongjun in unison.This is the ultimate goal of everyone who comes to listen to the sermon!Thinking of Hongjun's aura of oppressing the whole prehistoric world when he proved the Dao before the catastrophe, everyone was yearning for it, and they all wanted to prove the Dao of Hunyuan.

I saw Hongjun pondering for a while, and said: "There are three thousand ways, all of which can prove Hunyuan, but there are no more than three in summary. The best choice is to prove the way with strength, which is to forcibly break the way of heaven with your own profound magic power and cultivation base. Shackles, to prove the way with strength. The selected one is to prove the way by cutting corpses, cutting off the good, evil, and three corpses of oneself. , You can prove the Tao with the recognition of the Dao of Heaven with the great public virtue."

At this time, Yuanyuan stepped forward and said, "May I ask the teacher how to prove the Tao and become holy? I don't know if anyone has succeeded in proving the Tao with strength. It may be our choice?"

Hearing the words, Hongjun looked at Qingtiandao next to him, "I cut off the three corpses on the good luck jade plate, and then integrated them into the body. There are two, one is the Great God Pangu who opened up the world in the past, but unfortunately he was on the path of the Supreme Chaos, and finally died and became the heaven and the earth. The second is the fellow Qingtian who is next to the teacher. Fellow Qingtian is the last heaven and earth Before the great catastrophe, the supreme powerhouse who opened up the world in the chaos and proved the Tao with strength. As for the sanctification of merit, it is much easier. In the past, the demon gods from outside the region attacked, and many fellow Taoists prevented the demon gods from entering the prehistoric. "But Hongjun didn't say that all the people present except him and Qingtian were virtuous and holy. After all, he hasn't joined the Dao yet. Although he is not afraid of Hunyuan and the others, if they do some small tricks behind the scenes, he will It made Hongjun a little troublesome.

Some people became silent when they heard the words, and some looked at the blue sky beside Hongjun full of reverence. After all, proving the Tao with force is the strongest way of proving the Tao, and the strong who can prove the Tao with force is naturally the strongest in the wild By.

However, some people did look at Hongjun. After all, it is too difficult to prove the Tao with strength. In their eyes, even the great god Pan Gu, who created the world, failed. Hongjun's.

At this time Hongjun's third apprentice, Tongtian, stepped forward and asked, "Teacher, what are the three corpses?"

"The three corpses are also poisonous. There are three corpse gods in the human body, named Three Poisons. The upper corpse is named Peng Ju, who controls the good and evil of the upper Jiao; the middle corpse is named Peng, and manages the good and evil of the middle Jiao; the lower corpse is named Peng, and controls the lower Jiao good and evil."

"The upper corpse lives at Yuzhen Pass, the middle corpse lives at Jiaji Pass, and the lower corpse lives at Weilu Pass. Every time Gengshen Jiazi plays good and evil. There are also nine Gus that do a lot of damage, blocking three passes and nine orifices, making it true. Yang cannot rise."

"And the nine Gus all have names, one is Fu Gu, which lives in the jade pillow hole; the second is called Dragon Gu, lives in the Tianzhu hole; Gu, live in Jiaji orifice;"

"The sixth is the separation Gu, which lives in the Xuanshu orifice; the seventh is called the Lung Gu, which lives in the Ming gate; the eighth, the Stomach Gu, lives in the dragon or tiger's orifice; the ninth is called the Dung Gu, which lives in the Tailu orifice. The three corpses live in the three gates, and the nine Gu live in it. Nine orifices, changeable, "

"Unpredictable and unpredictable, transforming beauty, dreaming and leaving yang, transforming illusions, and sleeping to create troubles, making it difficult for monks to achieve the road of life."

Everyone immediately expressed their understanding when they heard the words, that is to say, to cut off the three corpses means to cut off their distracting thoughts, so that they can understand the laws of heaven well and will not be distracted by distracting thoughts.