From the end of the world
Chapter 564 VS The Great Demon of Disaster 2
Chapter 564 VS The Great Demon of Disaster 2
Looking at the demon of disaster rushing towards us, I stretched out my hand and grabbed the mountain in the distance.
When I did this, I didn't make my arms extremely long or my hands extremely big, but just grabbed the mountain in a normal way. It might be hard to understand if I just describe this process with words, and it's probably not easy to describe it if I actually see it.
In three-dimensional space, objects appear larger when they are closer and smaller when they are farther away. Under the premise that the volume of an object remains unchanged, the farther away it is, the smaller it becomes, and vice versa. Therefore, even a huge object like a mountain will look tiny as long as it is far enough away, so small that it seems that you can pinch it with your fingers.
Some photographers will combine this optical illusion technique to take photos that look like "the person being photographed is holding the moon in his palm". In a flat world with only length and width, the relationship between size is so easily overturned; but humans live in a three-dimensional world after all, big things are big, and small things are small. If you want to hold the moon in your palm, you can't rely on this fancy little trick to do it.
However, this is not the case for Da Wuchang.
The phenomenon that has appeared now is something that only the old and experienced Great Impermanence who has a very deep understanding of time and space can do. And with the blessing of the small bowl, I can also forcibly achieve such a miracle without ignoring the accumulation of a lot of experience. In the eyes of the real gods, time and space are nothing but illusions, and the difference between three-dimensional time and space and two-dimensional time and space is even more illusory.
Just like being able to cross thousands of mountains and rivers in one step, moving mountains and filling the sea is also a power that Da Wu Chang should have. Covering a huge mountain with his tiny palm and throwing it away like a projectile is even more of a piece of cake.
I threw the mountain at the Demon of Disaster in one go.
Of course, since it is something I can do easily, it is impossible to really cause decent damage to the Great Demon of Disaster. This is not an attack for the purpose of killing, but a simple test. I want to see how the Great Demon of Disaster will change when responding to this attack.
The Great Demon of Disaster just waved his hand, and a large piece of black flames danced all over the sky. The black flames collided with the high-speed moving mountain, and the latter exploded and scattered in the air like a sandbag colliding with a siege crossbow. For a moment, it was like a meteor shower bombarding this land, and the dust rising everywhere even covered the sky.
And I saw what I wanted to see.
Just as I predicted, the black flame of the Great Demon of Disaster is not so much a flame as it is a "foreign object that looks like flame". When destroying the mountain, the black flame does not rely on high temperature and explosion, but on "impact". The mountain I threw out was like colliding with another mountain with higher kinetic energy and stronger hardness.
Although abnormal high temperature melting marks can be seen from the collision, the excessively violent physical collision itself will generate high temperature. Of course, the black flame itself is also high temperature, but it still gives me the feeling of not flame, but the impression of lava.
The black eclipse fire continued to sweep towards me, and I also radiated my own corona fire with all my strength.
The moment they came into direct contact, a foreign feeling rose up from my heart again, and a deafening explosion occurred at the same time. The corona fire was dispersed like mist hit by a rock, and the opponent's eclipse fire was also blown up like a rock shattered by explosives. That impression became more and more concrete in my heart.
Solid and heavy, with a sense of oppression like a mountain, and gravity born from its huge mass and density...
I can only make this conclusion - the magic power of the Demon of Disaster is not "fire" but "earth".
To put it more specifically, I control the fire element, while the other party controls the earth element. If I represent the southern fire element, the Red Bird, then the Great Demon of Disaster represents the central earth element, the Yellow Dragon.
Only this logic can explain why the Great Demon of Disaster can naturally restrain the Great Demon Xuanwu. Because in the relationship between the four images and the five elements, earth can restrain water, and the yellow dragon can restrain Xuanwu.
This answer sounds ridiculous. Since I am the descendant of Suzaku, how could the Great Demon of Disaster that is based on me be the Central Yellow Dragon? Furthermore, the "descendant of Liangyi" corresponding to the Central Yellow Dragon is actually Shan Liangyi himself. Could it be that I am actually the reincarnation of Shan Liangyi, and my future self has awakened the memory of my past life and awakened the power of the Earthly Yellow Dragon?
However, I may actually be able to think of a direction that can explain the current contradiction.
In the Five Elements, fire can generate earth. This theory was originally used to explain the saying that "the seeds of the Vermillion Bird can strengthen the magic power of the Yellow Dragon", and it is also one of the possible reasons why the Taoyuan Township Lord wanted to kill me. However, does this mean that there is actually another simpler and more crude interpretation direction - the flames of the descendants of the Vermillion Bird can be transformed into the earth magic power of the Yellow Dragon under certain conditions?
For example... when the power of the descendants of Suzaku is overly and directly compressed to a certain extent, so that it deviates from the definition of Suzaku Fire?
There is a saying in the old reasoning stories that after eliminating all possibilities, no matter how absurd the remaining answer may seem, it is the truth. I don't know if I can list all the possibilities with my intelligence, let alone eliminate all the wrong parts, but at this moment, there is only this one possible answer left in my mind. I can only accept it as the truth.
Even if it is just ordinary water, if it accumulates to the same mass as the sun, it will collapse and transform into another sun. After the flame accumulates to a certain limit, it may also become a substance with a completely different nature from the flame. I thought I understood this principle, but I didn't expect that I forgot it when I was practicing.
At the same time, I also figured out why the Great Demon of Disaster can manipulate the power of fate.
Because "fate" itself is the power of "mutual attraction", in other words, it is "gravity". For the Great Demon of Disaster who can directly manipulate gravity, this is a concept that can be easily expanded. The same is true for the abnormally high hit rate. Perhaps it can also reverse gravity to give itself an abnormally high dodge rate.
Perhaps the power of the Great Demon of Disaster was one of the indispensable reasons why Ma Zao went to the modern world.
Although Ma Zao's power of the unlucky star will attract abnormal things to himself, this attraction process is not without reason, and the event must have its own independent logic. The same is true for Xiao Wan's prayer power. Although it can achieve miracles, this miracle is either "strengthening the ability that already exists" or "making something that is originally possible happen", and it will not be a miracle that really falls without reason. The gravity of the Great Demon of Disaster can distort time and space itself, which will inevitably cause skills such as space teleportation to be negatively affected and may then malfunction. Xiao Wan's original prayer power may have intervened in this malfunction, achieving an astronomically small probability, allowing Ma Zao's crossing to be completed.
Another series of black flames attacked me rapidly. I did not dare to be negligent at all and used my own flames to offset them all.
These black flames can kill my true spirit.
However, it was different from Huang Quan and Ming Zhuo. The reason why those two people could kill my true spirit was because they had a deep understanding of the true spirit and had power knowledge far beyond mine. The Great Demon of Disaster was more inclined to rely on his own power attributes to forcibly do this.
The heavier the material, the easier it is to sink to the bottom of the sea. The extremely heavy black flames of the Demon of Disaster seem to be able to easily attack the "deep and essential parts".
The opponent's attack has not ended here. Almost at the same time, I felt my flame being "hacked".
——The Great Demon of Disaster is trying to control my fire!
This is the same thing I did to it before. It seems that it has learned this trick from me.
We are all beings whose bodies and souls are made up of fire. Invading and snatching each other's fire is equivalent to "fighting for each other's existence."
It is more brutal than ordinary fighting, and the losing party will be completely devoured and digested by the other side.
I simply completely decomposed my body, and turned into a huge sea of fire to devour the Great Demon of Disaster. The Great Demon of Disaster did the same thing, turning into a black sea of fire and biting towards me.
The bright and dazzling flames and the dark and deep flames entangled with each other, and the area turned into two vast oceans of destructive energy.
My consciousness was distributed in every place where my flames swept, so it would be difficult to describe what happened next in human language. I could only describe it this way: my mind was like a huge chessboard based on the information fed back from every place. The white chess pieces representing me and the black chess pieces representing the Great Demon of Disaster moved without any rules, fighting each other.
Every chess piece is both my flame and my thought, and the same is true for the Great Demon of Disaster. I am constantly eating the opponent's chess pieces and transforming them into my own white chess pieces; at the same time, my chess pieces are also being eaten by the opponent and transformed into black chess pieces that are hostile to me.
Some people would say that fighting is "no acquaintance without fighting", and even believe that opponents can "exchange hearts with fists" and naturally understand each other's will in battle. However, what we are doing now is to go a step further and truly exchange each other's thoughts.
In the process of repeatedly devouring the other party and being devoured by the other party, I grasped the essence of the existence of the "Great Demon of Disaster" with unprecedented efficiency.
Now I seem to understand the logic used by Naraku Gospel when deducing and summoning the Great Demon of Disaster.
Although this demon of disaster is "my future self", it is not "my self after meeting Ma Zao".
My encounter with Mazao was probably an event that should not have happened. Without Xiaowan's prayer, we were destined to never meet. Perhaps even the Gospel of Naraku could not include the power of the fragments of the divine seal in the deduction calculation. Therefore, the prototype of the Great Demon of Disaster should be "I have not met Mazao, nor have I encountered any strange events. I have just wandered in vain outside the gate of the strange world, and suddenly entered the doomsday era ten years later."
Since I couldn't get in touch with any strange events, I certainly couldn't get in touch with any demon hunters, let alone any magical knowledge.
Although if I am given time to grow slowly, I can naturally become the Great Impermanence within these ten years even without encountering any danger or battle, but because I don’t know how other Great Impermanence use their power, I have no idea what is the correct evolutionary path for me.
If I want to continue to become stronger, I must increase my density - I can only half-think of this at most, and then simply and roughly compress my flames at the level of image. As for what the meaning of becoming stronger is when there is no strange danger, I can't explain it clearly, but I will definitely pursue more powerful strength. "Wanting more powerful strength" itself does not need a reason.
As I walked along, my power finally underwent a qualitative change, and the eclipse form was born.
As I understood this, a sense of certainty emerged from the bottom of my heart.
——I won this battle.
(End of this chapter)
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