From the end of the world

Chapter 612 Humane Divine Soldiers
Fa Zheng, leaning on his silver-white spear, sat down opposite me.

"Thank you for the technical information of 'Dushuo Mountain' you provided last time. I have given it to Yuchi, and he is now studying it as quickly as possible. I believe that the door to the afterlife will be opened soon." Fa Zheng spoke in a formal tone, "And the reason I invited you to meet me this time is not for anything else, but to discuss the matter of life turbidity."

"I heard that you have investigated the traces of Mingzhu." I said.

"Yes." Fa Zheng pointed to the coffee table placed between us.

All the documents on the coffee table disappeared, replaced by a large national map. There was a big red circle near the east of the map, which was a second-tier coastal city.

"According to my investigation, the last place where Mingzhu appeared was probably here. The time was the day before yesterday, which was when you just returned. Mingzhu seemed to have moved to this location non-stop, and no one knew what he was going to do. After that, there was no sign of movement. If you want to defeat it, it's best to come here and take a look." Fa Zheng said.

"Since you used the word 'punishment' and also made such a big move, that means..." I glanced at the silver-white spear in his hand.

"That's right. Thanks to the clues you provided, I have found evidence of Mingzhu's connection with the Gospel House in the past two days. It can be traced back to the middle of last year, when he had secretly turned to the Gospel House." Fa Zheng said coldly, "So this time, not only you, but I will also go with you to make Mingzhu give an 'explanation'.

"At the same time, considering that we are likely to clash with Mingzhu in a densely populated urban area, and that he himself may use all ordinary people within a hundred kilometers as hostages, I took out the magic weapon 'Flower in the Mirror' that can deploy a powerful barrier from Luoshan's magic weapon warehouse.

"You can think of it as a magic weapon that can trap both combatants in a different dimension at the same time. Although this different dimension cannot withstand a long battle, as long as we can control the battle time to within three minutes and end it quickly, it shouldn't be a big problem."

The name "Flower in the Mirror" easily reminds people of the "Moon in the Water" that Ying Lingyun possessed during his lifetime, as if the two were in a pair. However, as far as I know, the "Moon in the Water" is an isolated magic weapon, and its status is far from being comparable to the "Flower in the Mirror" that can intervene in the battle of the Great Impermanence. The relationship between the two is obviously limited to the fact that they both used the allusion of "Flower in the Mirror and Moon in the Water" in their names.

In Luoshan, this kind of situation is quite common. Many people like to quote classics and use well-known allusions when naming various new things. After so many times, it is inevitable that they will collide with each other. There is no such thing as "preemptive registration" in this matter, so we can only let it go.

While I was thinking in my mind, I looked at the silver-white spear in Fa Zheng's hand and asked, "The magic weapon you are talking about should not be the spear in your hand, right?"

"No. 'Flower in the Mirror' is now in my possession. As for this spear, it is a weapon I took out in order to completely suppress the Fate Turbidity in a short enough period of time." Fa Zheng said, "This weapon has many different names and forms in Luoshan's history. It will automatically adapt to the user's consciousness and change. In my hands, it has become the current 'spear form', and I personally like to call it the 'Divine Weapon of Humanity'."

"Is this the legendary humanitarian magic weapon?" I immediately retrieved the corresponding entry from my mind.

Weapons and magic treasures that can match the Great Impermanence are very rare. For example, Mingzhuo and Huangquan, who I have fought in the past, and Xuanming and Yama, who were all unarmed in battle, purely using their own magic power to attack and defend. This is because the power of the Great Impermanence is too strong, and it is impossible to find materials that can withstand its output by normal means.

In the extremely long history of Luoshan, there have been some great impermanence who "strengthened their combat effectiveness through weapons". Zhu Yi, the ancestor of the Zhu family, is one example. The power of gold and killing naturally gave him the ability to upgrade his weapon to the level of a great impermanence. And I can also use "slag" as a slag weapon by relying on the power of fire and refining. There are also a few other great impermanence who have obtained weapons and magic treasures in their own way.

However, like Zhu Yi and I, their weapons have a huge flaw, which is that they basically cannot be controlled by anyone other than themselves.

Even the Yama Sword currently used by Zhu Shi has the huge limitation that only the descendants of the Zhu family can use it. Otherwise, it is just an extremely powerful impermanence sword. All the descendants from Zhu Yi to Zhu Shi have never been able to communicate the huge power contained in it. Even if I hadn't pointed it out to him after becoming the Great Impermanence, even Mr. Zhu and Zhu Shi, the user, would have always believed that "the Yama Sword has the power of the Great Impermanence" was just a fiction made up by the descendants of the Zhu family in the past.

Even so, if Zhu Shi had not been gifted and had not had the assistance of Ma Zao and Xiao Wan, the essence of forging the Yama Sword would not have been possible.

The same is true for my own slag weapon. "Slag" is a mysterious material that Luo Shan cannot process by any normal means, but it can respond to my consciousness and change its size and shape freely. As long as I input my thoughts, "Slag" can even be compressed from the volume of a mountain to the size of a fist. Only a slag weapon with this super density can carry flames as large as the ocean and continue to compress them.

But this kind of extremely dense material is extremely unnatural. Just like the flesh and blood of the Great Demon Black Tortoise cannot exist apart from the main body, the super-dense slag weapon cannot exist apart from me. If it is used to carry the magic power of other great impermanence, such as Xuanming's flame, my thoughts will be blocked, and the slag weapon will expand and explode on the spot.

The divine weapon in Fa Zheng's hand is also a weapon with extremely demanding requirements for its user. In ancient times, forging was regarded as a mysterious skill. Some craftsmen might even throw themselves into the fire in order to forge the supreme weapon. Among the different versions of the legend related to the famous "Gan Jiang and Mo Ye", one extreme legend tells that Mo Ye sacrificed herself for the sword in order to help her husband Gan Jiang forge the divine weapon.

It is said that a long time ago, there was a divine son who cared about the people of Dawn. Feeling that his own power was too limited to save all living beings, he decided to use himself as a living sacrifice. After going through hardships comparable to 81 difficulties, he finally forged a magic weapon with the purpose of saving all living beings through a great adventure.

This divine weapon can communicate with the will of humanity that exists in the dark - that is, the will of Naraku. In modern terms, it is the collective unconsciousness of mankind.

When humanity is in crisis, the person who holds the Humane Divine Weapon will become the center of the vortex of the human race's destiny. As long as the person takes actions that are consistent with the purpose of "saving humanity", the Humane Divine Weapon will grant the holder all the properties of the Son of God, enabling him to "go with the flow" and gain a great power bonus.

Even if one is just a good-for-nothing mortal, he can use this to gain powerful strength that is enough to rival the senior Great Impermanence. And if the holder is the Great Impermanence himself, then he can reach a higher level.

On this basis, the greater the crisis the human race encounters, the greater the bonus the holder can get. Theoretically, if the human race in the living world is severely damaged to the point of being directly related to whether it will cause extinction, the holder can even burst out the power behind the third door at this moment of life and death.

However, in order to use the Humane Divine Weapon, the holder must also have the spirit of devoting himself to humanity and saving humanity even at the cost of his own life. Once this spirit is lost, the Humane Divine Weapon will reject him. This is a magic weapon that only saints can use.

There are only a handful of people with this kind of spirituality in Luoshan's long history.

Since the divine weapon of humanity changed its shape to cater to Fa Zheng, it meant that this weapon recognized Fa Zheng's qualifications for use.

Fa Zheng, who once funded the Humanitarian Department behind the scenes, was actually able to use such a weapon...

"The divine weapon of humanity cannot be used when the entire human race is not in crisis. But since Mingzhu has joined the Gospel Temple that intends to exterminate human civilization, this weapon will be useful." Fa Zheng sighed.

After hearing this, I quickly realized another problem - the people and gods in the Gospel Institute who have a deep understanding of Fazheng may have foreseen this kind of thing.

If one wants to carry out the human massacre plan while being an enemy of Fa Zheng, who possesses the divine weapon of humanity, one must either kill Fa Zheng before formally executing the plan, or be prepared to be an enemy of Fa Zheng, who may possess the power of the third gate.

Logically speaking, the Gospel Institute can only choose the former, but I highly doubt that they are prepared for the latter. Because in Luoshan, there really is a Great Impermanence who opened the third door - the old boxing god.

Did the Gospel Institute also try to win over the old boxing god? What does the old boxing god think of the human genocide plan?
I tried to ask Fa Zheng, but he just shook his head and said, "I don't know. The old boxing god's whereabouts are erratic. I even doubt that the Gospel Institute has been able to contact the old boxing god successfully."

The old fist god is the most powerful impermanent being in Luoshan, the only one besides Shan Liangyi who can open the third door. His attitude is directly related to the fate of this world.

What's worse is that he is also a fickle person who doesn't care about the life and death of people in the world.

Although I really want to believe that the old boxing god would not agree with such an ugly plan as the Human Genocide Plan, in the final analysis, the reason why I think the Human Genocide Plan is boring and inferior is just because of my personal aesthetic concept. I cannot guarantee that everyone has the same aesthetic and thinking circuit as me.

Some people may also regard it as a highly efficient approach with the beauty of simplicity. And giving up all the accumulation of human civilization so far in order to seek the continuation of the race may also be seen as in line with the old boxing god's "great abandonment" thought, and perhaps even in line with his temperament.

(End of this chapter)