Wet viviparity

Chapter 510: Fermentation, Small Transmission Method

Chapter 510: Fermentation, Small Transmission Method
"If there are good men and women with pure faith, they should offer incense and flowers in the morning, chant my name, and remember it without forgetting it.

I will make sure that their treasuries are overflowing, that they have ample clothing and food, and that they have all the seven treasures, without lacking anything.

If there is someone who gives alms to the poor with a compassionate heart.

I will double their blessings, so that in the next life they will obtain an inexhaustible treasure, and even attain Bodhi, which is ultimately indestructible."

Ji Ming was reciting, and the demons and evildoers below were listening attentively, especially the Blood Forest Master. He was born in the Shuangshen Temple and worshipped under the seat of the old Buddha Kongle. He was deeply influenced by Buddhism and could understand the deep meaning of this sutra better.

On the back of the green-maned lion, Chi Shenzi was seen talking and singing.

During the lecture and chanting, a treasury and treasure cave appeared in the main hall, filled with all kinds of rare treasures and thousands of elixirs, which made people intoxicated.

This talk went on for three full days before stopping. The people no longer felt hungry or thirsty, but instead felt refreshed and satisfied.

"My fellow Taoists, who knows the true meaning of this Treasure Vow Sutra?"

Jiming asked.

"This is the Sutra of Good Fortune's Almsgiving, the Dharma of the God of Wealth's Almsgiving."

The Blood Forest Lord stepped out from the crowd and said with a smile, "It is said that the God of Wealth takes 'benefiting all living beings' as its fundamental principle. If Buddhist disciples take Him as their main deity, they must not seek only personal gain. Those who violate this will surely fall into the path of ghosts and demons.

This is in line with the words of Master Chi Shen in his previous Buddhist verse: "If you practice this method for your own benefit, even if you gain precious treasures, they will all be in vain in the end."

Therefore, the guru's main Buddha Dharma must be widely distributed to benefit sentient beings, so that the good fortune can be transformed into resources for one's own practice."

This is in line with the following sentence: "If you seek merit for sentient beings, the seas of blessings and wisdom will naturally be filled."

"Namo. Namo"

Ji Ming chanted the Buddha's name and looked closely at the red-robed Taoist in front of him.

This Taoist priest was not a disciple of Qingzhen Temple, but a Taoist priest who came from the west. Ji Ming did not know his background.

However, judging from his expression, there is an evil and dirty aura about this person, and there is always a sense of hostility in his eyes and eyebrows. He is indeed a person with deep roots of evil.

Thinking about the fact that this person was just confused by the terrifying appearance of Lady Shagu, it is obvious that this statement should not be obtained through self-realization, or he may have heard some fragments of Buddhist teachings about the God of Wealth from his teacher.

Ji Ming made the seal of wealth and treasure in public and asked the blood forest master in red robe: "Use wealth to attract people and lead them to Buddha's wisdom. Does this Taoist friend have any money to ask for?"

Lord Xuelin was eager to try. He had heard of this kind of Buddhism from his master, the old Buddha Kongle. It was such a wonderful Buddhism that one could improve his Buddhism by giving wealth and satisfying others.

However, when he thought about the fact that his own practice of "Shida Joy Meditation" was not bad and that he could make progress with the help of a woman's vital yin, he felt a little more balanced.

"Can you, a mere newcomer to Buddhism, really give me what I want?"

The Blood Forest Master asked questioningly.

Ji Ming shook his head and said, "Wealth is limited, but desire is boundless. Today, I only have a few Buddhist scriptures from the Thousand Flowers Cave, among which are the meditation methods of Madhyamaka and Breathing in the Secret of Hearing. I would like to give them to you all."

Upon hearing this, the Blood Forest Master was greatly disappointed, and his tone changed. He then said in a veiled tone, "It takes time to practice the secret meditation method. Master Chi Shen, why don't you give me some magic pills? It will be convenient for both you and me."

"My young master is very kind-hearted. I have a superior meditation method called 'Bone Contemplation'. I hope that the master can give it to all the fellow practitioners."

Madam Shagu stood up and said.

When the lady said this, everyone was surprised. The White Bone Temple was the lifeblood of Madam Sha Gu. Even the ancestor's fourth disciple, Kong You, had asked her for it before but was unsuccessful. Now she was going to give it away for free.

"good!"

Ji Mingchao's wife nodded and praised. "In this case, how can I be stingy with my "Aquarius View"?"

Hu Laixi said at the right time.

In fact, his Baopingguan had already been recorded in the Qianhua Cave Sutra Building. This move was really a waste of money and no benefit, and he got a favor from the young master Chi Shen for nothing.

With Madam Shagu and Hu Laixi setting an example, the atmosphere in the hall became more lively, and no one paid attention to what Master Xuelin had just said.

But then, after waiting for a while, no one spoke anymore.

As for the remaining demons and evildoers, they just want to gain more benefits and are not willing to contribute their own methods, not to mention the old demon Huai and the Lord of the Blood Forest.

When the old demon Huai saw Madam Shagu's move to use the abbreviation method, he secretly complained: "Shagu is such a foolish woman. She is so eager to show her heart and soul to others when they show her a little kindness. She really thinks that this young master is here to help all living beings.

How many good men and women are there among the disciples of this old master?"

Ji Ming saw all kinds of things in the hall, but he didn't care at all. He opened his mouth and spit out the jade slips in his stomach. They flew out and hung in the air. Ji Ming stretched out his hand and pointed, and the Buddhist texts in the slips were reflected outside.

"Young Master, have mercy."

A disciple of Qingzhen Temple bowed in worship.

Another demon flushed red in the face, and as he scanned the meditation techniques one after another, he shouted tremblingly, "Young Master, may your reputation last forever!"

At this moment, no one knew who took the lead, and everyone shouted in unison: "Young Master, may you live long and enjoy eternal happiness."

This went on for several months. In this Solitary Fox Temple, under the guidance of Ji Ming, everyone expounded on Buddhism and shared their knowledge with each other. Even the Blood Forest Master and the Old Huai Demon were infected by this atmosphere and began to communicate seriously.

Here at Ji Ming's place, he has already felt the improvement in his cultivation.

The Buddhist meditation he donated was being transformed into a kind of merit, which was transformed through the deity, making Ji Ming's mirage dragon body, including his second soul, even more powerful.

The achievement of the illusion was almost a natural result.

The mysterious transformation involved was beyond Ji Ming's understanding. As long as he gave away wealth and benefited all living beings, he would become increasingly powerful. This seemed too mysterious.

Soon, Ji Ming felt an inner rule from it.

Only when the person who receives the meditation can digest it, can he receive merit from the deity. If the person who receives the meditation cannot digest it and even goes astray, the deity will not pass on merit to him.

After this Dharma teaching is over, Ji Ming will hold a Dharma teaching in the temple from time to time, waiting for his reputation to grow.

Apart from the small Dharma-teaching sessions, he usually devoted himself to comprehending the meditation method of Avici Two Qi. This meditation came from the Bright Fairy Palace, and was the meditation method passed down by his original deity, the God of Wealth, but it was still far from it.

This meditation is a type of meditation on "breathing". To practice this meditation, one must breathe in a proper way. Each breath should be like a whale swallowing water. Swallowing and exhaling large amounts of air, which is a huge burden on the physical body.

If an ordinary cultivator practices, he would at least reach the perfection of the second stage of Qi Refining.

In this state, the twelve meridians of the hands and feet are opened, and the five internal organs have transcended the mundane world and can withstand this kind of breathing.

However, Ji Ming was the true body of the Mirage Dragon, so he naturally had no such worries and started practicing directly.

The days of cultivation in Qianhua Cave were quite interesting. Occasionally, Madam Shagu would come to visit, to discuss Dharma, to chat, or to confide her feelings. Gradually, Ji Ming felt that something was not right.

Mrs. Shagu was being a little too attentive. She had no special liking for a skeleton.

(End of this chapter)

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