Wet viviparity

Chapter 513: Second Qi, Hundred Treasures Club
In the hall, Ji Ming's breathing became faster again.

The two streams of black air that were inhaling and exhaling from the nose shuttled through the hall, like two gusts of black wind blowing back and forth.

In the black wind, ghosts and evil spirits flew back and forth, just like schools of fish in the sea, never getting tired of it. The Zen masters and big monks in the hall were all fascinated by this scene of meditation.

They knew clearly that this was the Avici Qi.

During a small meeting of Chi Shen Zi, he once discussed in public the method of cultivating this meditation. The first level of this wonderful method of meditation is to make the breathing like a whale swallowing the ocean, and gradually cultivate the two air under the nose.

In this state, breathing has its own rhythm. Even in meditation, the two air under the nose can still circulate back and forth, just like the Taoist's small and large circulations. There is no need to do anything; it happens spontaneously.

Once this level of practice is accomplished, the two mental obstacles of drowsiness and restlessness can be broken.

Dullness is the drowsy state that occurs during long-term meditation, while restlessness refers to the turbulent and wandering thoughts in the mind and the unconscious imagination.

These two major mental obstacles are the two huge mountains that any Buddhist disciple must face when he or she first enters into meditation. Only a handful of people in this hall have broken through the two barriers of drowsiness and restlessness, while the rest have only learned the basics.

Ji Ming has currently reached the second level of Avici Qi.

In this level, a large number of evil spirits and ghosts must be refined into the two energies, and within the breathing cycle, the filth of the evil spirits and ghosts must be cleansed and they must be liberated one by one.

This is in line with the method of offering food in "Lian Du Shi Shi", but what is offered is not Dharma food, but Ji Ming himself. Through the two airs under his nose, he uses his physical body as a stove to wash away the filth from the ghosts and evil spirits.

In this process, you will enter a deeper state of meditation, get rid of greed and hatred, calm your own delusions, intuitively understand the impermanence of the body and mind, and finally be able to realize "no self".

Once the second stage is accomplished, the first fruit of Sotapanna is almost complete.

When all the monks were watching the two black auras shuttling back and forth in the hall, the Blood Forest Master, who was sitting in the first seat on the right, fixed his eyes and pulled out a list from his sleeve, "I have also prepared a list here, please have a look, young master."

Ji Ming took the list and took a closer look. The immortals on the list of Lord Xuelin were much more comprehensive and substantial than those on Hu Laixi's.

Below, Hu Laixi's expression darkened.

His eyes swept over the Blood Forest Lord, and he couldn't help but feel angry. He had discussed the list he prepared with the Blood Forest Lord, Huai Old Monster and others, but he didn't expect that the Blood Forest Lord had secretly prepared a copy for himself, which was obviously intended to embarrass him.

"A pen."

Ji Ming said something, and Hu Lai Xi hurriedly took out a pen and handed it to him carefully.

Ji Ming marked several names under Shenzhuzhou in the book, among which was the name of Jin Nie Yuan from Yuhua Cave. Then he marked several names of immortals under Luoyin Lake in Zhexiongzhou, among which was the disciple from Taoxiu Cave in Shuihudi.

In the book, Ji Ming also saw the names of several disciples from the original Panku Mountain.

Among them was Xie Chunliu, the daughter of Tiebeigu, Wu Dongye, a disciple of Tianwu, and the Taoist Master Mengnan who had been released from Taiping Mountain.

After the pacification of Panku Mountain, the captured Master Meng has been released. Now he has become the new generation of Snake Immortal in the newly established sect called "Five Immortals Sect", and has inherited the position of his deceased master, Master Teng.

It is said that since Meng Nan was released, he has been obeying the orders of the upper government, acting like a puppet immortal, and has been criticized in the newly established Five Immortals Sect.

After thinking for a while, he circled the names of Meng Nan and Xie Chunliu.

It has been a few years since Ji Ming last saw these old friends, and he missed them quite a bit. So he wanted to take advantage of this rare opportunity to have a good reunion with them.

Ji Ming handed the book to Hu Laixi and said, "Add the immortals I have drawn in this book to your list, and also invite a few of the most handsome monsters from the Southern Wilderness Fire Rat Clan to come over for a chat.

Be sure to invite all of them. One of my two predestined relationships should be with them." Hu Laixi agreed respectfully, feeling a little relieved. The young master was willing to hand this matter over to him, which showed that he still had great trust in him. This was the good relationship they had formed in Qianhua Cave.

After the list was finalized, the palace began to focus on completing the incomplete scriptures.

Among them, everyone began to discuss and even argue about the sentence breaks and even missing chapters in the scriptures. In the end, Ji Ming made the final decision and convinced everyone.

There is no hierarchy here, and everyone can speak freely. Even the demons disguised as monks can participate and resolve their confusion.

In this way, the demons can change people's hearts and minds through the Buddhist principles that become clearer and clearer, and make their own illusions great. The evildoers can gain concentration from the Buddhist teachings, which is of great benefit to their spiritual practice. They all gain something and are all happy.

Some are happy, some are worried.

The most worried person in Baibao Mountain is none other than Huang Zaozi, the eldest senior brother in Qingzhen Temple.

Ever since Xiao Qinggu was sent to practice elsewhere, Master Kong You has been working in the Tianhu Courtyard. He has long regarded himself as the only successor of the Thousand Flowers Cave in Qingzhen Temple. There is no way he would allow this new junior fellow disciple, the Son of the God Chi, to gather forces in the mountains.

He had always been paying attention to Chi Shen Zi, and saw that he was very miraculous. He held several Dharma teaching sessions in full swing, which did not seem like a newly conceived mirage dragon. So he spread rumors in the mountains, saying that Chi Shen Zi was possessed by an old demon and would become a disaster in the future.

In addition, he also sent a letter to his master who was traveling far away, telling him in detail about the innate abnormality of Chi Shen Zi.

Unfortunately, such rumors did not cause any waves in Baibao Mountain. Even from the master Ku Ma, there was not the slightest response.

Seeing that the power of Chi Shen Zi was growing stronger and stronger, and he was going to hold that crappy Buddhist scripture conference, he almost wanted to use force and put Chi Shen Zi under house arrest in Qianhua Cave, and then find some excuse to deal with him.

But later, Empress Jin Er only pointed out two pros and cons and dissuaded him from going.

First, Master Ku Ma is lenient on the outside but cautious on the inside. Although he is the eldest disciple and is deeply favored by the Lord, if he does something that harms his fellow disciples, he will not be able to escape the master's rules.

Second, there are a group of good people in Guhu Temple.

Madam Shagu's Dragon Locking Buckle is specifically designed to counter Huang Zaozi's Jianxie Sword. In addition, the Blood Forest Lord is proficient in Buddhism and unorthodox techniques, and the reputation of the Blood River Treasure Chariot is well-known in Lingxi. In addition, the old Huai monster has been taking care of the cauliflower medicine field for many years, and even the ancestor trusts him.

The Lord of the Blood Forest and the old demon Huai might just be pretending to agree with the Son of God Chi, but Madam Shagu has already returned to his will. Once the fight starts, she will definitely do her utmost to protect the Son of God Chi.

After some analysis, Empress Jin Er gave him a strategy.

Since Chi Shen Zi was holding a Buddhist Scripture Conference, Huang Zaozi would hold a Hundred Treasures Conference, intercept the immortals invited by Chi Shen Zi, and invite them to his Qingzhen Temple, so that his fellow Taoists on the mountain could see who had more face.

When this plan came out, Huang Zaozi was very satisfied. In joy, he had an unrestrained sex with Jin Er Niangniang and had a great time.

He believed that his reputation among the unorthodox sects far exceeded that of Chi Shen Zi. As long as he gave the order, no one would dare to stay in the Solitary Fox Temple.

In order to make this Hundred Treasures Fair a success and let Chi Shenzi realize his own importance, he personally went to the cauliflower medicinal field in front of Qianhua Cave, took a lot of jade honey from the Jade Evil Poison Bees raised in the medicinal field, and refined several furnaces of elixirs.

As the days passed, things turned out just as Huang Zaozi had expected. The first batch of immortals who came from the barren northwest, such as the Black-hearted Old Man and U-Tsang, all came to visit his Qingzhen Temple.

Next, the immortals from Pingyang Prefecture in the east, the immortals from the Southern Wilderness, and even some immortals from Shenzhu Prefecture in the north, all arrived at Baibao Mountain and were invited into Qingzhen Temple.

The temple is decorated with lights and lanterns, making it as lively as an ordinary New Year's Day.

Tigers, leopards, jackals and wolves were tied up in Huang Zaozi's attic and roasted with the Jade Demon Flame to extract their essence, blood, and souls. They were then taken with wine, which tasted delicious and brought endless bliss.

(End of this chapter)