Nine Dragons Pulling the Coffin: I Set Taboos in the Heavens

Chapter 42 Go out for a walk (ask for monthly tickets!)

"The headmaster has indeed been very kind to me."

Fang Qing came back from the headmaster and got three sources.

Each piece of a treasure like Yuan is very valuable, and is much more powerful than the Hundred Herb Liquid taken by the disciples of Lingxu Dongtian.

But the head of the sect gave Fang Qing three pieces.

These three sources can indeed enable Fang Qing to cultivate from the time he just entered the Divine Bridge Realm to the late stage of the Divine Bridge Realm.

"There shouldn't be any problem with my cultivation at the Divine Bridge Realm. The next thing is how to break through to the Other Shore Realm. I want to go out for a walk so that I can break through to the Other Shore Realm better."

Fang Qing was thoughtful.

It is not so easy to break through to the realm of the other shore, because there is a rumor about the disaster of being "lost".

The human body has endless mysteries. A monk’s practice starts from the Sea of ​​Bitterness and goes to other secret realms step by step. He must strengthen himself in the Sea of ​​Bitterness.

The so-called divine bridges are all means of forcing one to cross the sea of ​​suffering.

Cultivate a divine vein that stretches across the sea of ​​suffering and leads to the other shore. This is the realm of the divine bridge, a very critical realm.

The Divine Bridge spans across the void, but where exactly does it extend to reach the other side? Some people cannot see through it in their entire lives, and remain in the realm of the Divine Bridge, unable to cross the Sea of ​​Bitterness.

This is the curse of being lost.

Even in the worst cases, the five senses will be taken away, the spiritual perception will be lost, and the person will become a disabled person.

This is also the reason why many elders of Lingxu Cave Heaven are still at the Divine Bridge Realm after practicing for a long time.

Fang Qing has now reached the Divine Bridge realm. If he wants to better enter the other shore realm, he must go to the human world.

This world is not the mundane world of Yan State, but the world of The Twin Dragons of the Tang Dynasty.

Although the world of The Twin Dragons of the Tang Dynasty is also a world of martial arts, and there seems to be no need to go there, the Atlas of the God of War, one of the four great books, made Fang Qing want to go there once.

It is said that the Atlas of the God of War is a rare book left behind by a supreme immortal god in the human world. Although it is collectively known as the "Four Great Books" together with "The Secret of Immortality", "The Plan of the Heavenly Demon" and "The Classic of Cihang Sword", in fact, the Atlas of the God of War is far more powerful than the other three great books.

Because he got a glimpse of the secret of the God of War Atlas, the legendary figure Guangchengzi created the Taoist treasure "The Secret of Immortality".

The first evil emperor of the Demon Sect therefore created "The Demon in the Heart of Taoism" and recorded it in "Random Thoughts on the Demonic Path". Later, it was obtained by Dini, the founder of Cihang Jingzhai, who then created "Cihang Sword Canon".

Among the four great books in the Tang Dynasty world, three of them actually originated from the Atlas of the God of War.

This alone made Fang Qing decide to go.

Of course, many things need to be settled before going to the Tang Dynasty world.

Fang Qing told the headmaster of Lingxu Dongtian that he wanted to go out and gain some experience so that he could break through to the other side realm as soon as possible.

Master Li naturally supported this. Now that Fang Qing had cultivated to the Divine Bridge realm and had the Purple Sky Sword to protect himself, there was almost no danger for him in the Yan State realm.

Of course, Master Li also instructed Fang Qing to return within a year, because then the elders would take him to the Yaoguang Holy Land.

Fang Qing naturally agreed.

Then he left Lingxu Cave Heaven and went to "experience".

A ray of light flashed, and Fang Qing's body was no longer in the world of Zhutian. He had arrived in the world of Datang.

When he appeared again, Fang Qing was still in Yangzhou.

"The whole world is becoming increasingly chaotic, and people are suffering."

Fang Qing looked around. The house he had bought in Yangzhou had been burned down to nothing. The whole city of Yangzhou looked dilapidated and dilapidated, as if there had been constant wars. Many people walking in the city looked pale and thin. In just over two months, Yangzhou had changed so much.

Fang Qing looked further away and heard many voices, mostly about who rebelled again, who defeated whom, and which martial arts master was killed by whom.

There was a commotion.

Although it has only been more than two months, the situation in the Tang Dynasty world has indeed become increasingly decadent.

This seems to be closely related to Yang Guang.

Yang Guang, this famous emperor in history, had many ambitions, but he failed too many times. He fought against Goguryeo three times but failed to conquer it, resulting in the death of millions of troops and all his ministers wanted to rebel.

Until now, the emperor was hiding in the south of the Yangtze River, waiting for his own death, as if he himself knew that the Sui Dynasty had no hope.

Outside Yangzhou, clans from all over the country began to recruit soldiers and horses, preparing to make great achievements in this land that was about to be broken.

In the north there is the Li clan headed by Li Yuan, in Luoyang there is the Dugu clan headed by the Dugu family, in the south of the Yangtze River there is the Yuwen clan that follows Yang Guang, and in the south of the Yangtze River there is the Song clan, headed by Tiandao Song Que.

In addition, there are many sects everywhere in the world. There are often several strange sects occupying one place, fighting with each other constantly.

Fang Qing looked into the distance. He was not interested in the fighting among the many sects in the secular world and would not spend too much time on these trivial matters. His first priority now was to find the God of War Atlas.

However, the War God Atlas seems to be in the War God Temple, and the War God Temple is wandering in the void of the entire Tang Dynasty world, with no fixed location.

There is a treasure that is destined and Fang Qing can get it immediately.

Yang Gong's treasury.

This is a fixed treasury with some history. It was built by Yang Su, the Grand Commander of the Sui Dynasty. Yang Su liked to collect countless treasures from all over the world and put them all in one place. Later generations called it Yang Gong's Treasure House.

According to rumors, Yang Gong's treasury contains countless gold, silver, jewelry, weapons, money and food. Whoever can get Yang Gong's treasury can immediately dominate the world. It is a treasure house that many heroes in troubled times must fight for.

Fang Qing was not interested in the gold, silver and jewelry, but there was a treasure in Yang Gong's treasure house that interested him, and that was the Evil Emperor's relic.

The Evil Emperor's relics also have a great origin. The Demon Sect calls them the Holy Relics, which were originally discovered by the first Evil Emperor Xie Bo.

Xie Bo discovered that the relic contained a strange power that could absorb and store human essence and vitality.

There is a concept of "Three Elements" in the practice of monks. In the sky they are the sun, moon and stars; on the earth they are water, fire and earth; in people they are essence, energy and spirit.

Yuan Jing, Yuan Qi and Yuan Shen are the foundation of a cultivator's practice.

However, because each person practices in a different way, the vital energy and the primordial spirit that are cultivated are different and cannot be absorbed by each other.

But the essence of life can communicate with each other.

Therefore, Xie Bo came up with a bold idea. If people from all generations injected their essence into this relic before dying, then once people in later generations obtained this relic, their essence would be greatly increased, and their power would soar to a level that others would hardly be able to match in a very short period of time.

The first evil emperor then established a rule that all cultivators of his lineage must pour all their life's skills into it before dying, so that future generations can practice it.

The relics of the Evil Emperor appeared from then on.

However, people in later generations did not have the profound wisdom to extract the beneficial vitality from the relics. They could only possess the treasure mountain but had no other way to deal with it. Therefore, the treasure mountain was passed down from generation to generation, and the treasure mountain accumulated more and more.

This treasure mountain is located in Yang Gong’s treasure house.

Fang Qing decided to go and take a look.

I think it is necessary to visit the Tang Dynasty. After all, this world focuses on cultivating spiritual power. It should be good for the protagonist to go there in the early stage to improve his spiritual power, open up a new path, and reach a Taoist realm of refining qi into spirit, and refining spirit into emptiness.

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(End of this chapter)