The beginning of the game "The King of Heroes"

Chapter 110: Buddha's Dream, the Legacy Left Behind by Amitabha the Great
This is the Bodhisattva realm left behind by the great Emperor Amitabha.

In the past, Amitabha Buddha developed the method of attaining enlightenment in dreams to the extreme, evolving a world with one dream. It could accommodate the thoughts of billions of sentient beings, carry the souls of cultivators, and integrate all the laws of heaven and earth, allowing them to comprehend the mysteries in Amitabha Buddha's dreams.

That world is too big and too profound, and has long surpassed the boundaries of dreams.

The so-called dream world is like a bubble, which is formed by people's thoughts and spirit when they are drowsy.

When you wake up from the dream, that is when the world will be destroyed.

But the Bodhisattva world is different. It has long since broken free from the constraints of the dream world and is like a large world between virtual and reality.

With the help of the power of faith, it will last forever in the world, it will be difficult to erase and collapse. As long as the faith lasts, the Bodhisattva world will be eternal and immortal.

.........

This is a special spiritual world belonging to Buddhism, a field belonging to spirit and divine consciousness, an illusory world. It is difficult for outsiders to enter. Only enlightened monks can wander in.

Jue Youqing all said that Qin Tian had a deep Buddhist nature. Qin Tian just gave it a simple try and easily stepped into the Bodhisattva realm.

This spiritual world is transparent and bright, flowing with the power of faith.

Flowers, trees, sky, breeze, clouds, sun... all look real.
From the moment he landed, Qin Tian's Void Eyes had been analyzing the composition of the Bodhisattva Realm.

With this construction information and the method of attaining enlightenment in dreams, if he wanted to construct a spiritual realm similar to the Bodhisattva realm, there would be no problem at all.

It's nothing more than the number of people it can accommodate. The Bodhisattva Realm can cover the entire Western Desert, and with Qin Tian's current cultivation level, the "Bodhisattva Realm" he created can only cover one city at most.

However, Qin Tian did not want to build a second Bodhisattva world. He wanted to create a platform where he could rely on the power of others to cultivate himself.

However, with this data, we only need to solve the problem of distracting thoughts.

Qin Tian can then build an initial version of the Yunmeng Realm.

.........

The ancient temples and holy shrines shine brightly, illuminating the entire universe, breaking through the clouds, and standing on the most majestic mountains.

The sound of the Buddha was like a thundering holy mountain, the temple was magnificent, and the Buddha's light was vast. He clearly saw several ancient Buddhas, as if they were sitting cross-legged in front of ancient Buddhas, preaching across time and space.

The sound of waves echoed in my ears, and the silver sea in front of me was surging and seemed endless.

Jue Youqing took the initiative to introduce: "That's the Past Sea!"

"Legend has it that the years before ancient times were intercepted by the power of faith. It is said that there are endless creatures living in faith, living in the past."

“Those who cross the sea of ​​the past, whose minds are tranquil and whose hearts are filled with Buddha nature, will be baptized and receive great fortune!”

Jue Youqing said: "After crossing the sea of ​​the past, you will arrive at the river of the future. After being baptized by the river of the future, your mind will be peaceful and free of distracting thoughts. The Buddha nature in your heart will sprout, and you may be able to see the future."

"However, we cannot go too deep. Generally, only those who want to achieve the fruit of Bodhisattva will go deep into this place to explore the truth."

"We can only wander around the outer layer."

The Bodhisattva realm is extremely dangerous. Even a strong man like Ye Fan almost died there.

However, for Buddhist practitioners, safety can still be guaranteed.

After all, as long as you don't break into the Bodhisattva realm by force, you won't be targeted as an invader, and naturally you won't get hurt.

The Bodhisattva world, which gathers most of the power of faith in the entire Western Desert, could easily kill one or two saints if murderous intent really arose.

"This feeling!" Qin Tian's hair stood up, more stiff than ever before, causing his scalp to hurt.

Qin Tian followed his sensation and looked forward.

"what happened?"

Jue Youqing also followed Qin Tian's gaze.

There lived a young novice monk who lived in a dilapidated temple.

There is a headless Buddha in the temple. Three incense sticks are burning slowly in front of the Buddha, and a wisp of green smoke reaches the top of the Buddha.

The backyard of the temple is a vegetable garden, where the young monks chop wood, fetch water, plant vegetables and apply fertilizer.

"A little novice monk?" Jue Youqing was puzzled, with some doubt in his eyes.

Qin Tian's instinctive feeling was not simple. The aura emitted by the headless Buddha statue was the same as that of the little monk, as if the man and the Buddha were one.

Qin Tian asked: "How long has this little monk existed?"

"I'm not sure, it should have been a long time." Jue Youqing speculated that throughout the ages, there were very few living beings who could leave behind their legacy in the Bodhisattva world.

"At least for the past ten thousand years, no one has imprinted the inheritance in the Bodhisattva world."

Hearing this, Qin Tian became more certain of his guess: "This is the biggest problem."

Qin Tian turned his head and looked at Jue Youqing, his eyes deep: "After eternity, the imprint of the Bodhisattva will become illusory, but this little monk is still so clear."

Qin Tian said faintly: "No matter how I think about it, it doesn't seem right!"

Jue Youqing frowned, and the next moment, it seemed as if something was broken.

Jue Youqing also noticed something was wrong.

"The obstacles of seeing and knowing!" The sentient beings were horrified.

Jue Youqing was horrified: "I have actually fallen into the obstacle of seeing and knowing!"

She thought that the little monk should be like that, and it was only after Qin Tian woke her up that she realized something was wrong.

"Dreams always make it difficult for people to distinguish themselves." Qin Tian said faintly.

All living beings will be influenced by the Bodhisattva realm when they enter this world.

Only Qin Tian, ​​who is the only one in the world, unaffected by external factors, can glimpse the truth.

"So this little monk is most likely an extraordinary inheritance?" Qin Tian raised his eyebrows. It must be an extraordinary inheritance if his hair stood up like this. "I told you that you have a connection with Buddha!" ​​Jue Youqing smiled, and for a moment his whole face was much brighter.

Qin Tian looked at the little monk and said with a complicated expression: "Looking at the little monk's actions, I can roughly guess whose inheritance this is."

The little monk quickly finished watering the vegetables, took out a broom, and piled up the dead branches and leaves. Suddenly he stopped, lay on the ground, and quietly watched the ants return to their caves.

Watching this scene, Jue Youqing's face gradually turned red, and his eyes were full of disbelief.

The most crucial point is that Jue Youqing had climbed Mount Sumeru and worshipped the Purple Gold Pestle, and his aura was exactly the same as that of the little monk in front of him.

Qin Tian chuckled: "It's just as I expected. Since all the Buddhas, Bodhisattvas, and Arhats have left their inheritance in this Bodhisattva world, how could the great emperor Amitabha not leave some inheritance!"

"There are always some things that are not suitable to stay in Mount Xumi."

You said so, Emperor Hengyu!
The founder of the human desire path!

The classic I Have a Friend series.

If he kept this thing in the Jiang family.

Well... the Jiang family today doesn't know how to view this ancestor.

How will the emperors of later generations evaluate Emperor Hengyu, and how will the various forces in Beidou view the Jiang family.

Even regarding the Sun God Furnace, I'm afraid one might have some strange views on it.

How many goddesses would avoid the Sun God Furnace.

So, "a friend" of Emperor Hengyu appeared out of nowhere.

Jue Youqing asked: "How did you find out?"

Qin Tian explained: "Because of your Buddha nature, you are easily influenced by the Bodhisattva realm."

"And my Buddha nature is unique to me, so it will not be affected by external things."

The Xumi Mountain lineage worships the Buddha of others, placing their own Buddha nature in others, and is naturally easily influenced by higher Buddha nature.

Only the great Buddha Amitabha believes in himself, and he is also self-centered, chanting Namo Amitabha!
Including the later Sakyamuni and Huahua, although they did not admit that they were Amitabha Buddha, they all took the path of self-centeredness, which is exactly the same as Amitabha Buddha.

But Amitabha Buddha doesn’t care. What does it matter if he approves or not?

His compassion and kindness are not only given to outsiders, he is also kind to his own people.

Since both Sakyamuni and Huahua have chosen to walk their own paths, let Amitabha end it here.

This is also his Buddhist heart.

When sweeping the floor, one might fear harming the lives of ants, and when covering the lamp with gauze, one might protect the moths. So how could one make things difficult for Sakyamuni and Huahua?

Such a Buddha as Amitabha is naturally picky enough in looking for successors to pass on some unknown Taoist traditions.

If he wanted to find a successor, he would naturally look for someone with similar traits to him.

Only those who can cultivate themselves into Buddha nature and use Buddha nature to become Buddha are qualified to be his successors.

How can one become a true Buddha if one places his or her own Buddha nature on others? Every great emperor is self-centered and supreme, and Amitabha is no exception!
Qin Tian said: "I guess... I shouldn't be the first person to discover the inheritance of Emperor Amitabha."

Jue Youqing recalled the information he had explained to Qin Tian at the beginning. Many amazing Buddhist disciples who were placed with high hopes, including the future successor of Mount Xumi, died in the Bodhisattva realm.

These things also turned the originally peaceful and harmonious Bodhisattva world into a dangerous place, and the abbots of major temples prohibited monks with low cultivation from entering the Bodhisattva world.

“You mean!” Jue Youqing also understood Qin Tian’s meaning and said in shock: “Those Tianjiao who died in the Bodhisattva Realm all died because of the test of Amitabha the Great Emperor?”

"I don't know!" Qin Tian said bluntly: "Amitabha Buddha is kind!"

"When sweeping the floor, one should be careful not to hurt ants; when covering the lamp with gauze, one should be careful not to hurt moths."

"How could they leave behind a legacy that could cause death?" Qin Tian speculated, "Perhaps, there is a part of the legacy that even Emperor Amitabha himself cannot control?!"

Qin Tian's face showed anticipation, just like the relationship between beginningless and endless, Wan Qing and the Chaos Green Lotus Immortal King.

There is a vague relationship between Amitabha Buddha and a Buddhist immortal king - the Immortal Monk King.

Perhaps it was because the inheritance obtained by Amitabha the Great was too dangerous that it was not placed on Mount Sumeru.

Instead, he chose to leave it in this Bodhisattva world, waiting for the right person to appear.

The hair on Qin Tian's head stood up, shining, exuding the majesty of a king: "Let's go and take a look!"

Qin Tian and Jue Youqing stepped into the temple where the little monk was.

An invisible pressure came towards him, and Qin Tian involuntarily released the Dharma image of "I am the only one supreme in heaven and earth". With the appearance of the Dharma image, the pressure disappeared like a breeze.

Awakened sentient beings also manifest the Dharma appearance of Bodhisattvas.

Qin Tian walked up to the little monk, and Jue Youqing quickly followed.

Qin Tian put his hands together, bent down and said: "Senior, I want to accept your inheritance."

The young monk said nothing and continued with his daily cleaning routine.

But gradually, a touch of extremely powerful aura rose, and the originally headless Buddha statue gradually lit up, shining with golden light, brilliant and splendid. The brilliant power of faith rushed straight to the sky, vast and boundless.

The headless Buddha transformed into a flawless golden body that emitted billions of Buddha lights, illuminating the entire Bodhisattva world. A huge roar resounded through the sky, and there were thousands of rays of light and auspicious clouds.

The two recognized it at a glance. This ancient Buddha statue was none other than Amitabha!
"Amitabha!"

The sound of Zen is like the sound of thunder, with infinite light shining upon the boundless chaos. It is also like the roar of a lion, empty, bright and long, shaking the eternal space and time, and shocking all evil demons and heretics.

Sorry, it's a little late.

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(End of this chapter)