Douluo Dalu: I Have a Soul Beast Clone.

Chapter 327: Creating a Godly Position: The God of Demons!

Shui Bing'er, Huo Wu, Ning Rongrong.

These three women are now quite ambiguous with him, and they are more than friends but less than lovers. As long as he wants, he can take the last step at any time. But there are only two gods left, and it seems inappropriate to give it to anyone.

Of course, with his current understanding, it is not difficult for him to create a third-level god by hand.

But there is a saying that what is worrying is not the lack of wealth but the inequality of wealth. Everyone else is a first-level god, but she is a third-level god. Anyone would feel that they are being treated differently, and then feel dissatisfied, and even leave a thorn in their heart forever!

Therefore, we need to be cautious about who to give the throne to.

"It's hard to choose. I feel like no one is suitable if I leave out anyone..." Li Changan was a little distressed. If only he could get a first-level god position by hand, that would be great. But the problem is, how can you comprehend something like that just by saying you can comprehend it?

He can now divide out 9 first-level god positions because these god positions are fusion materials. The information about them is already in the Great Elemental God King, so he can use them directly...wait!
Li Changan suddenly thought that he had two godly thrones under his control. Moreover, they were two ownerless first-level godly thrones!

Rakshasa God and Angel God!
But there is a problem.

That is, these two god positions are not under his control, nor have they been integrated into the Great Elemental God King as fusion materials, so the gods formed by these two godheads are not in his elemental system and cannot form feedback to him.

Moreover, these two god positions cannot be inherited by anyone who wants to. With Bibi Dong's qualifications, she was tortured to death when she inherited the position of Rakshasa God, and was suspected of being manipulated by Shura God. It can be seen that this god position is extremely ominous!
As for the Angel God, let alone this. This position is very special, almost bound to the angel spirit! If you don't have an angel spirit, don't even think about inheriting the position of the Angel God.

Therefore, the two god thrones he currently holds are not of any practical use.

Of course, these are two god positions after all, which doesn't mean they are completely useless.

"Although the Great Elemental God King cannot integrate these two god positions, he can still use his experience to improve his own. Perhaps by studying these two god positions, I can greatly benefit from perfecting the Elemental God King." The more Li Changan thought about it, the more he felt that there was a way. After all, what he lacked now was actually comprehension and accumulation. If he could have two more first-level god positions to refer to, then he might be able to quickly create a first-level god position in a short period of time.

At most, it is a first-level deity that is quickly created like this, and its attribute tendencies will be affected by the attributes of Rakshasa and Angel God.

But this is not a big deal, having a position as a god is good enough.

Attribute issues are not a problem at all.

……

After making the decision, Li Changan went home and took out the Rakshasa Demon Scythe, the artifact of the Rakshasa God, and the inherited soul bone set of the Angel God, and began to study them.

Although these two things are not the gods themselves, they are closely related to them. With Li Changan's authority as a god king, using these two things as anchors and relying on the center of the divine world, it is enough to explore the essence of these two gods.

I won’t take the throne, but I’ll see what happens.

Several years passed in this research. Through studying the positions of Rakshasa and Angel God, although he could not replicate these two positions 1:1, he was inspired and gradually gained insights into the creation of a first-level position.

In his conception, the composition of a first-level deity already had a rough outline.

He named this deity the God of Demons!

As the name suggests, he is an existence that is opposed to the Angel God.

The formation of this god position was created by Li Changan after referring to some opposing concepts of the Rakshasa God and the Angel God, and combining the two to create a god position with evil attributes! The composition concept of the devil includes pollution, chaos, curse, corrosion, etc. Many of them were directly copied from the composition concept of the Rakshasa God, and then referred to the opposite of the angel, and finally this demon god was created!

However, although he created the first-level god of the Demon God, it does not mean that Li Changan can create a first-level god at will. This is just a tricky behavior, which is essentially no different from plagiarizing the answer. It does not mean that his foundation is enough to create a first-level god.

If there were no Rakshasa and Angel God as references, Li Changan should not even dream of creating the Demon God.

Moreover, such opportunities are not always available. Only when the throne is ownerless can he be allowed to explore and copy the answers.

Those gods with masters have the power to refuse his visit. Otherwise, if he relied on the authority of the God King to wantonly investigate those gods with lower status than him through the God Realm Center, wouldn't that be a mess?

After creating the throne of God.

After much deliberation, Li Changan decided to pass the throne of the Demon God to Ning Rongrong.

As for Shui Bing'er and Huo Wu, they inherited the God of Wind and the God of Light respectively.

Shui Bing'er's martial soul, the Ice Phoenix, has the attribute of ice. But it has more than just the element of ice. As the king of birds, the Phoenix naturally has the ability to control the storm and fly across the universe. However, compared to the main element of ice, the wind element is relatively insignificant.

She is not like the Snow Queen, she is pure ice. Apart from inheriting the Ice God, her other attributes are extremely incompatible!

So Shui Bing'er can inherit the throne of the God of Wind, but Xue Di cannot.

As for Huo Wu’s position as the God of Light, it is even simpler.

Fire can illuminate, and fire itself contains the element of light. Therefore, it is not wrong for her, whose attribute is fire, to inherit the position of the God of Light.

Li Changan decided to give Ning Rongrong the throne of the God of Demons, not because she had any evil attributes, or was evil by nature and was a demon. He simply had no choice.

It is undeniable that attributes and godhood do have a certain impact on the person involved. But as long as you can stick to your heart, it is not a big deal.

Moreover, the God of Angels is not necessarily good, and the God of Demons is not necessarily evil.

For example, as the heir of the six-winged angel, Qian Renxue should have acted uprightly, right? But look at what she did in the original novel.

Killing the prince and replacing his identity would be fine. After all, the death of a noble is not a pity.

The key point is that she later wanted to recruit Tang San, and even let go of the revenge for her father's murder. You know, at that time she didn't know that her biological father was killed by Bibi Dong, but thought that it was Tang Hao who killed him.

Then Tang San, as Tang Hao's son, has a grudge against her for killing his father, and he actually wants to subdue the son of his enemy?
That would have been fine, but the key point was that Tang San later put forward conditions. He could surrender, but in exchange for the lives of the two Titled Douluo who had loyally protected her for many years... Qian Renxue actually agreed to this.

Damn this kind of behavior.

How can such a cruel person be like an angel?
The key point is that such a person can actually inherit the throne of the Angel God?! This makes people doubt whether the so-called Angel God is as glorious and upright as advertised.

(End of this chapter)