Douluo Dalu: I Have a Soul Beast Clone.

Chapter 41 About the protagonist, explain

Seeing that many people are confused in the comment section, I have specially opened a separate chapter here to explain it.

First of all, the mythical blood hidden in the protagonist’s body is his real cheat!

Because if he only relied on the Green Phosphorus Snake King, he would never be able to defeat the people from the God Realm, so the author must give him some cheats, otherwise it would be too cruel.

Is it really necessary for the protagonist to wait tens of thousands of years before the beast clone can become a god?
Some book friends asked why the Green Phosphorus Snake King was not allowed to transform into a dragon?
First of all, there is nothing new about snakes turning into dragons. Too many people have written about it. Also, the dragons in Douluo are not very impressive. The highest level is the Dragon God. How impressive can a guy who was killed by the gods in the God Realm be?

It should be explained here that the settings used for the Dragon God in this book are based on Douluo Dalu Parts 1, 2 and 3, as well as those from outside the God Realm.

The setting of the fourth part is too ridiculous and will not be adopted in this book.

In the settings of Douluo Dalu 1, 2, 3 and the God Realm Extra, the Dragon God is a God King who ascended from the lower world! Because he was suppressed by the gods in the God Realm, he led a group of beast gods to resist, but failed in the end! He was split into two halves by the Shura God, splitting into the Silver Dragon King and the Golden Dragon King.

And it was precisely because of the Dragon God’s rebellion that the God Realm established the rule that animals could not become gods!

Douluo Dalu 1, 2 and 3 are basically based on this setting. The conflict between the beast race and the God Realm is actually a good setting and quite reasonable. There is nothing wrong with Tang San suppressing the soul beasts. After all, it is politically correct.

As a result, in the fourth part of Douluo Dalu, the author directly overturned the previous settings and set the Dragon God as the God of Creation! Even the God Realm became his creation, and the beast tribe received an epic enhancement... The most ridiculous thing is the rule that soul beasts cannot become gods. In the fourth part, it was directly changed to be a rule set by the Dragon God, the master of the beast tribe, before his death.

Well, now the blame fell on the soul beasts themselves. The soul beasts became the ones who suffered the consequences, while the gods became pure and innocent, without any problems at all. Because soul beasts cannot become gods, it was the Dragon God's rule, not theirs.

This setting is obviously intended to whitewash the God Realm, but it is too exaggerated and unreasonable.

Therefore, this book only uses the settings of the first three parts and the Divine Realm Gaiden. The settings of the fourth part will not be used.

Now let's talk about the protagonist. Among the many mythical bloodlines in his body, except for the awakened Nine Infants, the rest can actually be regarded as decoration. Because the author set the awakening conditions, which are very harsh!

The main purpose here is that after Douluo is finished, the story may move to other worlds, and at this time the rest of the mythological bloodlines will come in handy.

Of course, it is also possible that Douluo will not be written after it is finished, it depends on the results. In short, the other mythical bloodlines can be regarded as non-existent for the time being, and the Nine Infants bloodline alone is enough for the protagonist to dominate Douluo.

(End of this chapter)