Anti-Japanese blood sacrifice mountains and rivers

[Volume 13] Section 125: Chapter 54 Fuji Inoyoshi's Worries (1)

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Chapter 54 Fuji Inueyoshi's Worries

In fact, Gao Fei's misinterpretation of the Bushido spirit is very consistent with the characteristics of the Japanese nation. Their Bushido spirit is to respect the strong and bully the weak. My younger sister smiled and gave it to the enemy I hated to death?Is this what makes it impossible for the Chinese who live in a strip of water to understand?If it is necessary to say that "cheapness" is a state, then the "cheapness" of the Japanese is at least invincible and endless.

The original meaning of Bushido, as taught in the pre-war Japanese educational edict, is that "be brave and righteous" is the highest principle. This is the mental preparation of the samurai before they become "servants of the public", which can be said to be very cruel and inhuman.Anti-Japanese Blood Sacrifice Mountains and Rivers 1254

The ultimate source of the Bushido spirit is Shintoism, and Shintoism’s primary belief is that it does not distinguish between right and wrong. Therefore, Bushido tends to lead to extreme duality in personality, that is, self-madness and low self-esteem, belief in Buddhism and bloodthirsty, and emphasis on etiquette Being barbaric and brutal, pursuing science while adhering to superstitious truths, bullying the weak while obeying the strong is the ultimate embodiment of Bushido spirit.

Japanese officers and soldiers were extremely cruel to enemy prisoners of war, so they were even more afraid of being captured. The Bushido spirit they insisted on required them to have righteousness, courage, benevolence, propriety, sincerity, reputation, and loyalty. In fact, the most practical requirement of the Bushido spirit was Emphasis on "death without remembrance, death without scruple, and death without hesitation"!

The Japanese army's offensive in Xiaguan was temporarily stopped due to heavy casualties. For the Japanese army that had already won the victory, it was really not worthwhile to fight to the death and then survive. The Japanese also seemed indecisive about the upcoming victory and entry celebrations.

Gao Fei looked at the fierce artillery fire in the direction of Xiaguan until he paused. He knew that as long as he survived the night, at least 10,000+ soldiers and civilians would be able to cross the river. Although Japanese fighter planes were constantly bombing the ferry in Xiaguan, Compared with the hundreds of barges and ferries, the loss is still a small number, but the wreckage and corpses of shipwrecks drifting down the river from time to time also make Gao Fei very worried. The second team of Big Bowl Noodles must have crossed the river by now, right?

Gao Fei knew very well that there would be no ferry to pick him up. There was a big problem with his original plan here. Gao Fei had more than once faced the issue of whether he could retreat safely and survive, or desperately save hundreds of thousands of soldiers and civilians. Hesitantly, these people have all been massacred by the Japanese army in history. This is hundreds of thousands of soldiers and civilians!If he saved them, would he change the course of history?

Is this change in history positive or negative for future generations?Where will the flashpoint of the butterfly effect be?All of this is what Gao Fei is really worried about, but what Gao Fei is most worried about is that he has made great efforts and sacrifices, but history is irreversible in the end, and these soldiers and civilians will die in the end. Under the evil butcher's knife of the Japanese army, the huge sacrifice I made at this moment becomes meaningless.

When Fuji Sueyoshi led the two infantry brigades of the 30th Infantry Regiment No.[-] to arrive at Yanziji, the pile of corpses of the [-]th Infantry Regiment made Fuji Sueyoshi stunned. The strength of the fortress's permanent fortifications, but he didn't expect that just attacking a Yanziji fortress would require a sea of ​​corpses from the imperial army?