Man in the wilderness, Shui Yuan becomes a saint

Chapter 25: Heaven's Way, Human Destiny

Chapter 25: Heaven's Way, Human Destiny

Although the human race is now only one of the many acquired races with relatively more potential, Qi Yu, who is familiar with the future development process of the prehistoric world, is very clear about what kind of amazing brilliance this race will burst out after the acquired era truly arrives.

This is the trend of heaven and cannot be changed!
The reason why the trend of Heaven's Way emerges is that in the self-improvement of the prehistoric world and the natural evolution of Heaven's Way, some people and some things play an extremely critical role and can be regarded as nodes that the world's development must inevitably experience.

This also means that under the laws of nature, some people are destined to appear and some things are destined to happen. It is their existence that lays the foundation of the world.

Therefore, the so-called general trend cannot be shaken!

For example, Pangu, as the first god in the ancient times in the real sense, was born for the purpose of creation. He opened up the world in response to destiny, wielded the magic axe to cut off chaos, and determined the yin and yang, clarity and turbidity. This is how this world came into being.

Another example is the Three Sovereigns of ancient times: the Emperor of Heaven created the Nine Heavens, the Emperor of Earth established the world, and the Emperor of Man gave birth to all spirits. The three supreme emperors of the gods also carried their own predetermined missions, which is why the Heavenly Dao gave birth to these three gods.

Another example is Qi Yu. His predecessor was Yujiang. He was born in charge of the Milky Way and was in charge of the water transport of heaven and earth. He was the god of water appointed by heaven. But the reason for his existence was to complete the great cycle of water elements in heaven and earth, to use himself to complete the catastrophe of Guixu, and to allow the four seas to return to peace.
Therefore, there must be Pangu, the Three Sovereigns, and the sea god Yujiang in the ancient times.

Of course, their demise has also become an inevitable outcome.

As for Qi Yu, if he himself was not a special variable in the prehistoric world, his fate would have long been unconstrained by the laws of nature. He would have followed in the footsteps of Pangu, the great god of creation, and the Three Sovereigns of the Ancient Times and become a cornerstone for the perfection of the prehistoric world.

It is worth mentioning that the reason why all this happened was not due to any conspiracy or plan, nor was it some divine plan.

From the very beginning, only God loves heaven and earth, and the way of heaven is impartial.

The innate divinity is conceived by the Way of Heaven, born between heaven and earth, and chooses to fulfill the duties given to him by the Way of Heaven, and will eventually return to heaven and earth. This is God's love for heaven and earth.

The way of heaven does not differentiate between people, and all things are equal. It will not give preferential treatment to any existence because of its position. It will only promote the right thing at the right time. This is the impartiality of the way of heaven.

If the Way of Heaven is viewed completely as a program, then everything is nothing more than the program called the Way of Heaven constantly upgrading and improving itself, while also performing internal checks and checks. Everything is just the law of nature.

The human race in the prehistoric times was the race that Heaven had long ago chosen as the most suitable race for development in the acquired era. Therefore, it had long been a foregone conclusion that the human race had become the protagonist of the prehistoric times and was in charge of destiny.

Of course, under the so-called will of heaven, the major trends cannot be changed, but the minor trends can be altered.

For example, Qi Yu, as a variable, he spent his whole life to face the calamity. After fulfilling the destiny that he should bear in the prehistoric times, he will naturally be able to break free from it completely, no longer be restricted by the destiny, and no longer encounter any destined calamity.

For him, this will undoubtedly make his path to enlightenment smoother and greatly increase the possibility of achieving Hunyuan, which is also the greatest benefit after following the will of heaven.

When it comes to the matter of the human race, it is inevitable that the human race will stand out after experiencing many disasters in the post-natal era and become the protagonist of the prehistoric world. This comes from the completely irreplaceable part of its racial characteristics. But how will the human race rise, how will it experience many disasters, and what will happen after it becomes the protagonist of the prehistoric world?

These are the parts that can be intervened by humans in the future. And this is exactly why Qi Yu decided to make a move among the human race in advance.

Whether the human race constantly strives for self-improvement and truly relies on the destiny in the future to become the absolute master of the prehistoric world; or it will be heavily restricted under the schemes of many prehistoric powerful beings, the Three Sovereigns and Five Emperors of the human race will be trapped in the Fire Cloud Cave and cannot get out, and the saints will control the destiny of humanity.

At least one thing will happen without a doubt, and that is that with the gradual arrival of the post-natal era, the luck of the human race will soar. Under the raging fire, within a very short period of time, the luck of the human race will be enough to reach a point that will attract any great master!
There is no need to explain much about the importance of luck. Those who have luck are favored by heaven and everything goes smoothly, while those who lose luck are plagued by misfortunes and can no longer make progress.

In the ancient times, since the Longhan Calamity, countless things have been caused by the word "luck". Even when the Hunyuan Era came in the future, the saints of Luotian still had to compete and plan for the luck of heaven and earth. On the one hand, it was to support themselves, and on the other hand, it was also to provide nourishment for the cultivation of the disciples of the major sects under their command.

Qi Yu can be counted as one of the players in the ancient chess game. Faced with such a huge fortune that is not cared about by others for the time being, how could he not be tempted?
Moreover, they are all calculating the destiny. Rather than the human race being divided up by some powerful people who are indifferent to the human race itself, it may not be a bad thing for the destiny of humanity to fall into Qi Yu's hands!

Of course, even if Qi Yu dropped a child on the Wuji City at this moment, it would take a long time for it to take root and sprout.

Any big plan, if you want to realize it perfectly, needs a lot of time to arrange and prepare, and then spend time to care for and wait, and finally you can see the day when it will bear fruit.

Fortunately, a sacred being like Qi Yu can fully afford to wait for this. As someone who has already taken the initiative in this chess game, Qi Yu has plenty of time and is not afraid of competing with latecomers in this regard.

It is the latecomers, perhaps when they finally recognize the potential of the human race, or see the momentum of the human race's rise, they will be surprised to find that someone has already occupied the majority and has long been unshakable.

Such a scene is embarrassing to think about.

It was with this kind of thought in mind that Qi Yu became more and more interested in the introduction of the three human celestial beings in front of him, which also made the three celestial beings introduce themselves more enthusiastically and diligently.

The few of them walked forward until they arrived at the inner city where the human race lived. Qi Yu raised his head and saw a very conspicuous and special building in the center of the inner city.

Seeing Qi Yu looking at that place, the group of people stopped and then heard Qi Yu speak.

"In a place where soul power gathers, there is a deposit of yin energy, but there is no trace of evil spirits at all. Where is this place, and why is it so special?"

Hearing this, Wang Xuanjing, who was still dressed in purple robes, stepped forward, bowed and replied to Qi Yu.

"Reporting to the God, this is the Heroic Shrine of my Five Poles Tribe, used to worship the ancestors of my human race, as well as the deceased sages and heroes of my Five Poles Tribe."

Please collect and read the new book!



(End of this chapter)

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