the last priest

Cha Wenbin touched the big seal in his hand, and said in thought: "You mean this place has been patronized a long time ago?"

Lao Wang said: "Yes, now we suspect that the traces of this Fusang sacred tree have never stopped in history, and have continued to modern times. ╔ y ╗ Among them, the most famous person is Li Bai, a great poet in the Tang Dynasty. Li Bai, nicknamed Jiuxian, has always been famous for his elegance and ease through the ages. But after careful analysis, although this person laughed at the imperial court at that time, he took pleasure in traveling to the beautiful mountains and rivers in the world, and his footprints spread all over the world. He was born in Bashu, and once wrote A famous article "The Road to Shu is Difficult", it is this article that allows us to deduce that he has been to Qifeng Mountain, and it is very likely that he went into the mountain to explore it. As for the result of the discovery, it should be nothing.

This "Difficult Road to Shu", the full text is 290 words, and many pictures in the text appear one after another, whether it is the height of mountains, the urgency of water, the changes of rivers and mountains, the desolation of forests, and the danger of even peaks and cliffs. Come to life!

In the poem, at the beginning, there is a distant scene of undulating mountains and peaks connecting to the sky. Isn’t this the scene we look at when we stand at the place where we spend the night at the entrance of the village? ; Then, what follows are flying turbulence, waterfalls, cliffs, and turning stones, accompanied by the sound of thunder in the myriad valleys, these brothers Cha must not be unfamiliar with them all the way, right?As for the description of "avoiding the fierce tiger at night, and avoiding the long snake at night", we have already encountered the long snake from the nine-layered sky where the six dragons return to the sun to the hundred-foot abyss where the six dragons return to the sun, and "six dragons return to the sun" is also a myth. In the story, Xihe, the god of the sun, drives six dragons to the west of Fusang every morning. Isn’t this the legend of the sacred tree of Fusang?

It is very likely that Li Bai was looking for these clues all his life, and finally settled in today's Qifeng Mountain!But this result must have failed, but he left us too many clues. "The difficulty of the road to Shu is harder than going to the blue sky", which also tells us that this process must be extremely dangerous.

As for Brother Jiang’s ancestors from Bashu, it can be basically inferred that it is the passage described in Li Bai’s poem "Cancong and Yufu, how at a loss to found the country! You are [-] years old, and you will not live with Qin Sai!",

Cancong was the first king of Bashu in ancient times." "The Book of the King of Shu" records: "The first king of Shu was named Cancong, the descendant was named Baiguan, and the latter was named Yufu.Each of these three generations was hundreds of years old, all of them were deified and immortal, and their people also followed the king. "

That is to say, there are a total of three kings who rule the entire Cuba and Shu, namely Cancong, Baiguan and Yufu. After the people followed Wang Xian, they were all buried together.

Regarding this only historical record, the organization dispatched historians and archaeologists to research and finally came to such a history: In ancient times, most of the ethnic groups in the southwest were the ancient Qiang tribes who lived in the ancient Kangqing-Tibet plateau. Three thousand and five hundred years ago, they began to enter the plains eastward, and mixed with the native Han people, giving birth to the splendid Chinese civilization that followed.

However, one of them moved to the southeast and entered the Qifeng Mountain area, where they lived along the mountain. The architectural features were mainly stone houses, and they began to live a life of fishing and hunting. The people living in Qifeng Mountain are called the Shushan family.About 3000 BC, a woman of the Shushan family married the Yellow Emperor as a concubine, and the offspring she gave birth to was Zhuanxu among the five emperors, and the offspring of Zhuanxu reborn the originator of the ancient Shu Kingdom——Cancong!

The inspector Ziming, king of Cancong, often wears Tsing Yi, so he is called Tsing Yi God by people!

Seeing that the climate here is very suitable for the growth of mulberry leaves, Silkworm Cong persuaded farmers to plant mulberry and raise silkworms everywhere.At that time, the ethnic groups living in Shu were the Qiang people who descended from the Qionglai Mountains on the northwestern plateau of Sichuan.They took the sheep as their national totem and the name of their nation—sheep people, and they were persuaded by Can Cong.Finally, most of the Qiang people settled down and entered the Nongsang era.

Cancong prospered the country with silkworms, and the economy of Shu took off rapidly. There is a passage in "Huayang Guozhi": "Zhou lost its discipline, and Shu was first king. There was Cancong, the Marquis of Shu, whose eyes were vertical, and then he became king."

During the Western Weekend, King You of Zhou played with the feudal lords with a beacon fire, causing chaos in the court.At this time, under the governance of Cancong, the land of Shu was economically developed, the people were stable, and the national power was strong enough to compete with the emperor of Zhou. Therefore, he took this opportunity to proclaim the king of Shu and established the Kingdom of Shu, and the son of King Zhou You—— Seeing that Haojing had been surrounded by Siyi, Ji Yijiu fled to Luoyang with his officials and established the Eastern Zhou Dynasty. This was "King Ping moved east".

As for the characters of the Shu Kingdom at that time, they were made of a crooked mulberry tree with a worm under the tree. Since then, the Shu Kingdom has become a country of sericulture and silk and has become famous at home and abroad until now.As for this kind of writing, it is the kind that Brother Zha saw in the General Temple. As you said, the Danzi monk also came here, and finally met the Bashu ape, that is, after falling off the cliff with Brother Zha. The monkey in his life, and finally got the heavenly book "Ruyi Book" through it, as for what is this book?I never knew, but Brother Cha must know that there is a well-known founder of Taoism, and he worshiped the God of Tsing Yi as his teacher!

As for the interpretation of this kind of text, it has long been lost, and then the regime fell and changed until the reappearance of King Yufu.

About 4500 years ago, the Yufu clan lived in the upper reaches of the Minjiang River and engaged in fishing activities. They did not fish with or fishing, but with birds. Yufu is a fishing water bird, which is what we now call The old water raven, a water bird with a black body and a hooked beak, is also called an osprey. Some people still use this bird to catch fish.It was through domestication of this bird that they met their basic needs and accumulated a tribe at that time.

After several generations of migration, it entered the Chengdu Plain, and its clan leaders annexed Daicancong and Baiguan to become the new generation of Shu kings.And this kind of bird has the habit of recognizing the nest, so it is used as a carrier in the soul-calling ceremony of the primitive religion to recognize the soul to be called.The totems of the Yufu clan include fish and birds, as well as bows and arrows that symbolize force!That is, the scepter held by Brother Zha. This scepter should be a symbol of power at that time!

There is a myth in "Shan Hai Jing? Da Huang Xi Jing": There is a fish that is dry, and the name is fishwife.Zhuanxu revived after death.The wind comes from the north, the sky is a spring of water, the snake turns into a fish, it is a fishwife, and Zhuanxu wakes up after death.According to our research, fishwives are yufu.Therefore, the Yufu clan is also the result of a descendant of King Zhuanxu annexing another clan!It can be said that Zhuanxu is the common ancestor of the entire Bashu land.The totem of the Zhuanxu family was originally a bird, and the one with the fish as the totem is the legendary Diren Kingdom. In the end, the two tribes merged into one! "Huayang Guozhi? Shuzhi" records: "The next king was Yufu, and Wang Tian was in Jianshan, and suddenly he got the way of immortality. The people of Shu thought about it and set up a shrine."

Cancong, king of Shu, and Yufu king, the last generation, both became immortals after death and were buried here!As for Brother Jiang and the others, the only descendants who were not buried with them, their main purpose was to protect the things here. What was it?In addition to the legendary Fusang sacred tree, it is the immortal body of these two kings!Therefore, their ancestral precepts are not to enter Qifeng Mountain, and outsiders are not allowed to enter, but Zhuo Yugui committed a big taboo, which opened the curtain for us to enter the mountain!

There are still many things, we can explain them slowly in the future, but brother Zha, the owner of the tenth coffin you opened earlier is almost certainly the King of Shu Cancong!And those silkworm corpses were most likely brought by him from the Western Regions. As for those bones, they were just poor people who were buried with them!

And the most likely owner of this jade coffin is King Yufu!If brother Zha’s sun wheel was found in Cancong’s coffin, then Yufu most likely did not find the hibiscus tree, because without the guidance of the sun, it is impossible to find the rising position, which is the location of the sacred tree !

As for you being arranged here, it is really because all the organs and layouts here were created by the Taoist wizard. If there is no profound Taoist ability, ordinary people may have no chance. We also searched hard for a long time, until your appearance.But this matter concerns too many people, so brother Zha, I was forced to conceal it. I have said everything that needs to be said. Brother Zha, if you want to blame me, you can blame me. Lao Wang is willing to accept any disposal from you! "

Hearing Lao Wang's words, Cha Wenbin had a lot of thoughts, and finally some doubts in the past few days gradually became clear. Seeing Lao Wang's attitude of letting you deal with it, Cha Wenbin laughed instead: "You People, I really look down on me, even my own brothers have to hide it, I understand your difficulties, I don’t blame you for this. As for what you said, I also understand part of it, why everything here is related to water! Everything about people is It is made of water, and water is the source of life. Because life is born of water, death returns to water. It is quite natural to use water to explain the phenomenon of life. You said that Emperor Zhuanxu was born like water, and after his death he ruled the realm of Xuanming This is one example; Marquis Yelang was born from a bamboo in the water, the mother of King Ailao became pregnant when she touched a tree in the water; Du Yu's wife came from a well in Yuandi, and so on, all explaining the incomprehensible relationship between water and life without exception.

A dry fish can be revived when the wind blows from the north and the sky is full of water.If the Yufu King is really behind him, the original design would not have taken this into consideration, then the water here has dried up, and the rebirth of the Yufu King will be difficult. . . . . . "

Just as Cha Wenbin was discussing with Lao Wang, Chao Zi shouted, "Look at that!"

Following Chaozi's voice, a large gust of clear water suddenly gushed out of the hole of the cracked steps, and within a short while, it had covered the entire ground again, and the rising speed of the water was far beyond their imagination.At this moment, the red boulder has become an isolated island, and there are some strange things gushing out together with the clear water. Hu Baibeard cried in disbelief: "Di people! It's Di people! They are still alive!"