the last priest

The corners of the top of the red sedan chair are hung with soul-calling banners, which are long strips cut out of white paper when a person dies. When the Seven Star Sword comes out, those few soul-calling banners also move, followed by overwhelming ghosts. Gas began to emerge.

In the dimness, a group of women in red clothes began to appear with their faces covered by long hair. Needless to say, these people had no faces.The four women squatted down to lift the sedan chair. Four women in front were holding flower baskets and kept scattering petals, and four women were holding various musical instruments in the back. Some sad songs began to fill Cha Wenbin. ears.

The twelve women carried the sedan chairs and began to walk towards him slowly. Cha Wenbin drew his sword and quickly drew a horizontal line on the ground in front of him. Just put it in front of him, a yellow flag was erected in the stove, and a long stick of incense was inserted beside the yellow flag.

Three flags and one incense is the simplest and fastest body protection formation: the red flag represents your heavenly soul, the green flag represents your earthly soul, the yellow flag is your life soul, and the stick of incense is your soul.If the flag does not fall, the three souls will not disperse; if the long incense does not go out, the seven souls will not extinguish.The flag is upside down and the soul is flying, and the fragrance is destroyed and people die.

This formation was created by Ling Zhengyang, the ancestor of Tianzheng Dao. The soul is used to guard the soul, and the soul is used to suppress the soul. The two complement each other.If you want to break this formation, only the soul of life, the yellow flag, must fall first, that is to say, unless Cha Wenbin's body suffers a direct fatal trauma, he will lose the ability to act. They cannot be reincarnated after death.The ingenuity of this formation is that the soul of life seems to be the most vulnerable, but the two souls of heaven and earth will not let it go easily, because its departure will directly lead to the disappearance of the other two souls.The soul of life is in the body and can be controlled at will. The two souls of heaven and earth cannot directly sense it, but they can use this method of mutual generals to make the three closely connected, so that one's own soul, that is, the main body, can become stronger.

Among the twelve women must be Kang Min, and Yang Li who committed suicide by taking poison last year.These people are all unjustly killed women, and Cha Wenbin will not hurt them, nor can he bear to hurt them.Although Tianzheng originated from Maoshan, it is much more tolerant towards dirty things.

Not afraid of those shameless people, Cha Wenbin raised his sword and shouted: "Nie Yi, today I will do justice for the sky!"

The sedan chair didn't retreat but walked faster. Zha Wenbin strode forward, completely ignoring the women, and rushed straight to the sedan chair, stabbing towards the door curtain.

The power of the Taoist magic weapon is not so sharp. Since it was created by that person, this seven-star sword has been influenced by countless masters of Taoism. Pouring, has the power to kill gods and demons, and no one dares to stop the sword's edge.

Zha Wenbin felt as if he had entered the land of no one, the tip of his sword "swished" through the door curtain, and after hitting a hard object in front of him, he went in for more than an inch.What a domineering thing the soul-destroying nail is. The head of the coffin is the place where the head of the corpse is placed. The Seven-Star Sword, which has the same effect, is stronger in case of evil, and a surge of righteousness directly tore the curtain.

Looking again, the sword had already been inserted into the coffin. Cha Wenbin thought what could happen to you this time, so he stepped forward to open the museum for an autopsy.In the past, the coffin door panels and the coffin body were connected with wooden tenons, which were so ingeniously made that they could not be opened by external force. Taoist priests, as encoffiners, naturally knew this thing well, so Taoist priests always carried one thing on their bodies: Open coffin hook.

The coffin-opening hook is no larger than the size of a human palm, and its shape is very similar to a fishhook. It is generally made of building steel bars. The only difference is that its handle is horizontal and can be caught with two fingers, except that one end is hooked. On the other side there is an extra straight point.There is a Taoist seal engraved on the handle, and those who use the coffin hook to open the museum, generally the corpses in the coffin will not be lifted up, because Taoist priests usually open the museum to collect the wreckage for them and find a new grave.

Cha Wenbin took out the opening hook. The coffin was well sealed, and there was hardly a crack to pry it in.But all coffins will leave a tenon on the body. This tenon is to prevent people outside from being able to open it in time if the person in the coffin comes back to life.There are countless examples of this kind of coffin being reborn after being closed, but the position of the tenon is only known to the craftsman who customized the coffin. This is also to prevent the coffin from being opened and stolen during the burial. Taste.For a good craftsman, the living tenons used in each coffin are different, and the position is constantly changing. Therefore, before the formal burial, the craftsman has a high status in the eyes of the family members of the deceased, because only he knows the exact tenons. tenon.

The most taboo thing about opening a coffin is to open it by force. Although it is possible to open the coffin by hacking it with an ax or directly burning it with fire, it will definitely disturb the dead, and it is most likely to cause fraud or revenge.Although the Seven Star Sword has been nailed to the front of the coffin, the ghost aura here is by no means inferior to the Land of Sealing Yuan, and he dare not take it lightly.

Taoist priests also have a habit of following the rules of their ancestors in everything they do.It is said that these rules are an agreement reached between the ancestors and the dirty things. As long as you follow this routine, the dirty things will not resist. These are all lessons learned in exchange for life.

The wood of this coffin is extremely hard, and there is a sound of "hang heng" when it is knocked, so the thickness is naturally not small.Those women in red were not only afraid of the Seven Star Sword or for other reasons, they all threw down their sedan chairs and rushed towards the three small flags, because in the eyes of dirty things, their goal is where the soul is. Words make no difference.

The easiest way to spot a living tenon is to smell it.Taoist priests all have this ability, their noses are far more sensitive than ordinary people, especially to the smell of the dead.The sealing degree of the living tenon is the weakest in the whole coffin, so this position also emits the greatest smell of death.Although this smell is almost negligible to us, but to Cha Wenbin, it is very obvious.

After circling the coffin that had not moved for a while, Cha Wenbin found the living tenon on the right side of the coffin near the tail.He tapped the lower part of the coffin lightly with the straight pointed end of the coffin hook, and with a "click", a small wooden stick as thick as a chopstick fell to the ground, only as long as a cigarette butt.The smaller the thing, the more exquisite the workmanship. My grandfather made a coffin all his life, but it can only be as long as a complete piece of chalk.

The live tenon is taken out, followed by the elastic thread.In order to prevent the owner inside from suddenly jumping up and hurting people, Cha Wenbin took out the ink fountain thread and flicked three black lines on the coffin lid, and then flicked it horizontally seven times in total, dividing the entire coffin lid into twenty ones. Small pieces, this is also called heaven and earth.

The official opening of the museum requires more attention to skills, first opening the tail and then the beginning, and opening a seam on each side.

Use the opening hook to hook the tail of the coffin lid, put it inside, and then lift it up vigorously, and there will be a sound of "Zi La La" from the whole coffin.After all the tenons are pulled out, push the tail of the coffin to move forward, and the exposed gap is based on the ankle where the upper part of the shoe can be seen.

After the ankles were exposed, Cha Wenbin tied a hemp rope tightly on the coffin along the gap. This rope is a stumbling rope. Stumbled, leaving enough time for the Taoist to react.

After binding the body, he gently pulled the coffin lid back to its original position, and then he walked to the front of the coffin and pushed it forward vigorously. The gap left in this position should be based on the neck of the corpse.Pushing open the lid of the coffin, it was pitch black. Cha Wenbin had a lamp in his hand, and he held his breath so as not to let his vitality touch the corpse inside.Glancing into the coffin, I saw that the corpse's head was covered with a piece of silk, and I couldn't see what it looked like, but the position of the neck could still be found.

At the neck level, he tied a hemp rope here, which is the same to prevent the corpse from being picked up.He thought to himself that there are two hemp ropes, one in front and one in the back, as long as the owner of this coffin is not a corpse in golden armor, he will definitely not be able to break through.

After everything was arranged properly, he was ready to start to tear down the coffin completely in one go, but he didn't expect that his body had already started to change, and there was a faint pain in his chest.He already had this pain when he was looking for the living tenon, but it was still mild, and now it was severe. He was holding on to the coffin lid to take a rest, when suddenly a pain like ten thousand needles piercing hit him, then Like a severe angina attack, the body slowly began to slide down the coffin.

Leaning on the coffin, Zha Wenbin was panting with difficulty. He had never had a heart attack.Looking back inadvertently, I saw that the women in red had an embroidery needle in their hands, and they were stabbing at the yellow flag at this moment.The long stick of incense flickered on and off, and the smoke began to shrink a lot, and the red and green flags also began to crooked at some point. . . . . .