The strong from the wild

The huge bergamot, pressing down on the inanimate Buddha, sank into the depths of the lava sea of ​​fire.

"The two black balls drawn by the Wusheng Zhenfo in the Demon Execution Temple hide his eyes. Before, I had some doubts, thinking that Wusheng Zhenbu, a god and Buddha like this, only needs to use the **Join the Head Art, It is possible to gather the physical body, even if it is separated by hundreds of millions of miles, it can also summon the eyeballs, but now it seems that this matter is by no means so simple."

Liu Yi stood in the air, staring at the rising clouds of smoke from the ground, and thought to himself: "Subhuti can't kill the Inanimate Buddha, he can only suppress it. Because the two have the same source. If the Buddha of Infinity is dead, Subhuti will have no way of life. The Buddha of Infinity does not perform the Juejue to summon the eyeballs, but instead comes to the Demon-killing Temple in person, and it is also because he and Subhuti One body has the same origin, Subhuti is the body, and the Buddha of the Inanimate is the demon of the heart. Once the ** Gathering Jue is performed, the two must become one. If the Buddha of the Inanimate did this, wouldn’t it be self-inflicted death? Inside, Subhuti is one of the top ten disciples of the Buddha, known as the number one solution to emptiness, to solve emptiness...what is all emptiness?"

The word emptiness is one of the most important core teachings of Buddhism.

When Buddhism discusses various dharmas in classics, it maintains that all dharmas are empty.

Buddhism pays attention to cause and effect, advocating that all things in the world are caused by fate and come together by fate.And the word fate is unpredictable and unpredictable, so everything is empty.

Subhuti asked the Buddha about the emptiness, and the Buddha said: "Shariputra, it is the emptiness of all dharmas. "

The word Shariputra in this discourse is the name of the third disciple of the Buddha, called Shariputra, who is the most intelligent in Buddhism.

As for the relics recorded in the "Prajna Heart Sutra" that is circulated among Buddhists from all walks of life, there are two meanings.

The first meaning is a respectful title for Shariputra, which is called "son".

The second meaning refers to the transformation of the physical body after death.

In answering Subhuti's words, the Buddha first said the three words Shariputra, which already shows that Subhuti's wisdom is not as good as Shariputra.

Subhuti listened to the Buddha's words, and then retreated to comprehend the Dharma, and finally his merits and virtues were consummated.

This story is recorded in many Buddhist scriptures.

Liu Yi is familiar with Buddhist classics, so he naturally knows about Subhuti asking the Buddha.When Liu Yi read this passage, he thought it was Subhuti who realized the truth that all dharmas in Buddhism are emptiness, so he was praised by the Buddha as the number one solution to emptiness.Now, Liu Yi's view is different from before.

"Subhuti claims to be the number one solution to emptiness. The emptiness has captured all things in the world, but he cannot empty himself. Subhuti can't even help his own demons, and cannot save them. How can it be considered that all four elements are emptiness, how can it be regarded as the number one solution to emptiness? Now , the Inanimate Buddha reappeared, and the palm of Subhuti also appeared in the ground, but Subhuti still could only suppress the Inanimate Buddha. Is Subhuti Buddha's reputation as the number one solution to emptiness just for fame?"

Thinking of this, Liu Yi couldn't help but sighed.

It seems that even the Buddha's disciples are extremely difficult on the way of practice.Even Subhuti, who is the first to understand emptiness, has troubles.

Since it is impossible to eliminate troubles, how can it be considered that the four elements are all empty?

The Inanimate Buddha flew all the way from the Subhuti Dojo to the Temple of Exorcising Demons. On the way, he did not know how many ordinary people and creatures he killed.This monstrous killing has nothing to do with Subhuti.

The lava on the ground rolled up waves of flames.

After the giant bergamot sank deep into the ground, the lava slowly calmed down.

In this early spring season, the weather was already cold, and the molten lava exposed to the surface was affected by the cold air, emitting bursts of black smoke, which was extremely pungent.

If it wasn't for the people present, they were all practitioners, and they would have been suffocated to death by the toxin-containing smoke in the magma.

"Amitabha, Fellow Daoist Liu, you are being polite!"

Master Wufeng stepped forward in the air, bowed his hands to salute Liu Yi, and said: "The poor monk doesn't know about Wu Sheng's true Buddha. Fellow Daoist Liu has endless good ties to my Buddhist Temple of Exorcing Demons, but my Temple of Exorcing Demons You almost harmed Fellow Daoist Liu, and there is nothing I can do in the Demon Execution Temple to repay this matter, and it is entirely up to Fellow Daoist Liu to deal with it."

"Subhuti asked the Buddha about the emptiness, and the Buddha said: It is the emptiness, not the past, not the present, and not the future. Therefore, you, the monks of Zhumo Temple, think that the three scriptures of the past, the present, and the future , must have been created by Subhuti Buddha?"

Liu Yi looked a little indifferent, and said: "You speculate that there is a great opportunity left by Subhuti in these three scriptures, but I almost died. Now I came to the Temple of Exorcising Demons, but you, the great monk, said that it is all up to me to deal with it. If I say that I want to kill all the sects of your Demon Execution Temple without leaving anyone behind, will you agree?"

A sword edge, three feet of frost, was held in Liu Yi's hand.

Jianfeng pointed straight forward, pointing at Master Wufeng's forehead.

"I don't go to hell, who goes to hell?"

Master Wufeng bowed his hands to Liu Yi, sat down cross-legged, pointed his neck at the blade, and said: "The poor monk would like to apologise, but as for the lives of the monks in my temple, the poor monk has no control."

There are thousands of monks in the Demon Execution Temple.

Previously, the Wushengzhen Buddha invaded the Devil-killing Temple, and nearly half of the monks and nuns worshiped at the feet of the Wushengzhen Buddha, but now the Wushengzhen Buddha was suppressed by the Buddha's hand, and those monks and nuns who had worshiped the evil Buddha unexpectedly appeared from their bodies. There were bursts of black smoke, and the body turned into a skeleton, and his soul flew away.

The death of these monks and nuns was not caused by Buddha's hand.But the inanimate Buddha had long left golden and black Buddha light in their bodies, and now that the Buddha light is scattered, the lives of these people will also disappear in smoke, and no one can save them.

Do not live by committing sins.

The surviving monks were all determined and resolute. They all flew into the air and bowed down behind Master Wufeng, willing to die with Master Wufeng under Liu Yi's sword.

Among the many monks and nuns, none of them flinched in fear.

To kill, or not to kill?

The coldness on Liu Yi's face became more and more intense, and suddenly the edge of the sword soared, and the edge burst out.

hiss!

The blade tore through the air, piercing straight down from a thousand meters high, without hurting Master Wufeng at all, but cutting straight into the cooling lava, tearing open an abyss-like crack in the ground.

The billowing sword energy was like a river, following the cracks in the lava to the depths of the ground tens of thousands of meters below.

"Subhuti! How should this cause and effect be ended?"

Liu Yi yelled coldly, and conveyed his voice underground.

Although the matter of Wushengzhen Buddha was caused by Zhumo Temple, the crime is not fatal, and it is absolutely impossible for Liu Yi to kill Master Wufeng and others to vent his anger.Firstly, Master Wufeng was unintentional, and secondly, Liu Yi definitely did not kill innocent people indiscriminately.

As for the four words of apologizing with death, Liu Yi never even thought about it, he just wanted to ask for an explanation.

Unexpectedly, Master Wufeng's personality was extremely strong, and he wanted to die without saying a word.

Since we can't agree with Master Wufeng, we can only let Subhuti talk in person.

Subhuti is a Buddha, aloof, with Liu Yi's cultivation at the level of a true immortal, he is not qualified to negotiate conditions with gods and Buddhas.

But Liu Yi called Subhuti by his name!

Suddenly, a beam of Buddha's light burst out from the gap in the ground cut by the sword.

In the Buddha's light, the golden body of Subhuti appeared, standing in front of Liu Yi.