The strong from the wild

"If you want to live forever, there is only a thin line between life and death. There are many tribulations on the road to longevity. At the time of pure yang, there are five dharmas and four kalpas. Among them are water and fire kalpas, and heaven and wind kalpas. These three kalpas are all small kalpas. If one cultivates to become an immortal, there will be three great calamities."

"These three calamities are called the three calamities of benefit and harm."

"If you can survive the three catastrophes, you will become a god immediately. This is a 'benefit'. If you can't, you will be wiped out. This is a 'harm'."

"When calamity comes, spiritual water will pour down on you. This water is extraordinary water, not ground water, not heavenly water, not magic water, and it is not drowning that is difficult for a feather, but water that is born out of nothing, from nothingness to nothingness. Go. If you can’t resist it, your primordial spirit will be washed away into smoke and dust, and your years of cultivation will be destroyed.”

"When calamity comes, fire will fall from the sky to burn you. This fire is not ordinary fire, but Yin fire. It comes from the three souls and seven souls, rises from the Yongquan point on the sole of the foot, penetrates the lower dantian, breaks through the heart meridian, and penetrates directly. Go to Dantian Zifu. If you can’t resist, your internal organs will be burnt to ashes, and your limbs will rot.”

"When calamity comes, there will be a wind from the sky to blow you. This wind is not the southeast and northwest wind, nor is it the warm golden wind, nor is it the flowery liu bamboo wind. Orifices. If you can't resist, your bones and flesh will weaken and your body will collapse!"

"The benefits of the three disasters can live forever. If you don't have the qualifications to become a god, the benefits of the three disasters will not hit you. If you have the qualifications to become a god, the benefits of the three disasters will come in response to disasters. Sometimes they are immortals, sometimes they are true immortals, and sometimes they are Immortals on land, sometimes in Taiyi Golden Immortals. At the moment of becoming a god, the three disasters will come together. If you can't overcome it, you will be wiped out. If you can overcome it, you will live forever. , you can shine with the sun and the moon, and live the same life as the heaven and the earth.”

A paragraph of words appeared in Liu Yi's mind.

During this period of time, what Liu Yi practiced was not the Xuantian sect's kung fu, but the "Wan Wu Sheng" kung fu derived from the ancestors of the Liu family.

Liu Yi originally had the cultivation base of a real immortal courtyard gate, and he was only a short step away from being able to condense into a dharma form and break through to the level of a land immortal.Now there are five green beads formed by the gathering of vitality in the body.

If you use the Xuantian Qingxu Jue of Xuantianzong to practice, you can definitely use this retreat, only need to consume two or three green beads, you can break through the cultivation base of a true immortal, condense into a dharma, and reach the level of a land immortal!

However, it has long been recorded in the Myriad Living Techniques that the sooner a cultivator in the Immortal Realm tempers his body, the stronger his strength will be after becoming a god.

Liu Yi is a descendant of the Liu family, connected by blood with Liu Zhenyang.Even if Liu Zhenyang wanted to deceive others, he would never deceive the members of the Liu family.

It was Liu Yi who operated the Art of Creation of All Things. After seven days and seven nights, he refined the five small green pillars in his body. When he was about to temper the appearance of the Dharma, there was a voice of Liu Zhenyang, following the fate of the Art of Creation of All Things. The gong route appeared in Liu Yi's mind.

But after these words, Liu Zhenyang's voice disappeared without a trace.

With a thought, Liu Yi imagined a scroll in the depths of his mind, and recalled the inscription on the martial art of life, word by word, on the scroll, but suddenly found that this exercise was missing a few words. handwriting.

The few words that are missing are all modal particles of "Zheye" and have no real meaning.

Without these handwritings, the Myriad Creation Technique is more subtle and harmonious, and it only gives people a natural feeling!

"The master of the gods and men is really powerful. He can use such a few ancient inscriptions to hide a piece of information in the entire exercise. Even if I just memorize the words of the exercise in my heart, the ancestors left This message can still be expressed in my heart through words like 'Zhihu Zheye'."

Thoughts in Liu Yi's mind were complicated, but his expression remained calm. He only controlled his mana, washing his body over and over again according to the exercise route of the Art of Life of All Things.

In seven days, three beads were consumed.

Relying on the help of massive vitality, Liu Yi's physical body has become more and more tyrannical, and it is already comparable to a treasure-level magic weapon!This means that magic weapons below the spirit weapon can't even hurt Liu Yi's body!

There are five levels in all living things!

The higher one goes, the more tyrannical the flesh becomes.

The five levels of skills correspond to treasures, magical weapons, spiritual weapons, fairy weapons, and acquired spiritual treasures!

If he cultivated to the fifth level of the Myriad Creation Technique, his physical body would be as powerful as the Houtian Lingbao. Even if he stood there still and let others hack and kill him, with the methods of many monks in Hengshan, he might not be able to hurt Liu Yi at all!

However, it is too difficult to cultivate into the technique of generating all things.

If Liu Yi hadn't gained a lot of vitality, it would be extremely difficult for him to cultivate to the second level of the All Creation Technique!But even if he got the help of vitality twice and practiced in seclusion twice, he could only reach the second level of the Myriad Creation Technique in the end.

If you want to go further, it is simply extremely difficult.

Liu Yi knew the difficulty of practicing the Myriad Creation Technique. After breaking through to the second level of the Myriad Creation Technique, he stopped this kind of exercise and turned to practice the exercises in the Lanling Taoist Book, sitting cross-legged.

Ordinary monks only practice one dantian.

Even though there are many monks in the Hengshan area who have obtained the inheritance from the ancient times and cultivated three dantians, there is no one like Liu Yi who has cultivated three primordial spirits.

There are three primordial spirits, so naturally three Dharma images are needed.

Refining the Dharma appearance is not something that can be achieved overnight.For ordinary monks to cultivate from a true immortal to a Taiyi golden immortal, it takes thousands of years, and some tens of thousands of years.

It was only a month ago that Liu Yi cultivated to the Realm of Immortal Realm!

Now it is ready to hit the level of land gods!

The Dharma appearance of the monks in the world is different.

For example, the eminent monk Jie Kong and the vacuum monk of Daning Temple in the Qiongyu Land, one is the Dharma image of the great trend, and the other is the Dharma image of Avalokitesvara. They are both Buddhist Buddhas. Liu Yi naturally will not learn this kind of method.

As for the other monks I met in the boundary of Hengshan, such as the eminent monks of Zhumo Temple, many masters under the Devil Emperor's seat, as well as the masters of the Hangong School, or Yaochi Cave Xuzang, the Four Heavenly Kings of Loose Cultivators, and even the Dragon and Tiger Demon Emperor None of the Dharma images of others can enter Liu Yi's Dharma eyes.

As for Meng Chengshen and Wen Yingkong, they were even more out of consideration.

Although Wen Yingkong practiced a Suzaku Dharma, but that Suzaku and Wen Yingkong are not of the same origin.And although Meng Chengshen's [-]-hole star dharma is magnificent, his strength in fighting with others is still inferior to Wen Yingkong's, and the [-]-hole star dharma is just a superficial appearance.

Only when I saw Kong Sanwen outside Zhumo Temple earlier, Liu Yi looked at him with admiration.

Kong Sanwen's dharma appearance is the most powerful dharma appearance that Liu Yi has seen in the Hengshan boundary, not one of them!Even Ji Wushuang's fish-and-bird method is far inferior to Kong Sanwen.

At the beginning, Kong Sanwen swallowed the half-step power of the Dragon and Tiger Demon Emperor in one gulp. This kind of big method and power of swallowing the world has already scared everyone.

If it wasn't for Kong Sanwen's sudden daze, he stood motionless in the air, like a sculpture.The dragon and tiger demon emperor who was swallowed by Kong Sanwen could never have pierced the peacock's belly so easily.

Especially the multicolored brilliance sprayed from the peacock's mouth, like a fan, with just a light swipe towards the air, the dragon and tiger demon emperor, the half-step power and the top demon cultivator, are frozen in the air, unable to move!

This method is very similar to the supernatural power of Kong Dashen who passed by the boundary of Hengshan.

Kong Sanwen and Kong Dashen have the same surname Kong.

In the ancestor of Liu Yi, there was also a great god named Liu Zhenyang.This made Liu Yi have to wonder whether Kong Sanwen and Kong Dashen were also related by blood.

In any case, Liu Yi was shocked by Kong Sanwen's peacock portrait.

It was only through the battle between Kong Sanwen and the Dragon and Tiger Demon Emperor that Liu Yi suddenly realized that the power of Dharma can be so amazing!

The methods used by ancient monks to temper their dharma are all recorded in the Lanling Taoist scriptures, but they are only shallow on paper. If you don't see it with your own eyes, how can you have a personal experience?

"Primitive spirit is the foundation of dharma. The biggest difference between Lanling Taoist scriptures and ordinary exercises is that the method of contemplating gods in the five methods and four kalpas of the Pure Yang Realm is different from other exercises, which directly lead to the formation of cultivation methods. The primordial spirit is different from others, so when the cultivation base reaches the land gods, the dharma appearances cultivated will naturally be completely different from human beings!"

Liu Yi's face was calm, but he thought in his heart: "Even though Brother Feather didn't teach me many ancient magic skills, he guided me step by step to the path of ancient monks' practice. If I, Liu Yi, can cultivate into a god one day, I will dominate the world. Brother Feather has contributed a lot!"

The three primordial spirits can cultivate the three dharma signs, but they cannot be accomplished overnight, and they cannot be practiced at the same time. After all, there is a difference between sooner and later, and there is a difference in priority.

According to common sense, the original soul among the three primordial spirits was cultivated by Liu Yi the first time, so he should be the first one to achieve the dharma phase.But Liu Yi understood that even if he escaped from the Nether Demon Prison, he would inevitably have to fight Ji Wushuang and others.Instead of tempering the primordial spirit into a Dharma form, it is better to choose the Immortal Sword Intent Primordial Spirit and refine it into a Dharma form.

Flying swords attack on both sides, and the killing spirit is the strongest!

As for the deity's soul and the soul with the inscription "Lei" that look exactly like Liu Yi's, they will be left to be cultivated into dharma forms in the future.

The remaining two small green beads can just be used to refine the dharma.

A beam of sword energy burst out from the top of Liu Yi's head, with a length of three meters.

Immediately, a three-foot-eight-inch sword edge shot out from between Liu Yi's eyebrows, suspended within three meters of light.

When Liu Yi went down to the dantian, the remaining two small green beads shattered with a crackling sound, turned into a billow of vitality, and converted into mana, traveling through the meridians of his body.

There are three golden flowers blooming behind Liu Yi's head.

Rendering the Immortal Sword Intent Sword Intent Yuanshen above Liu Yi's head, glowing with a faint golden light.

"Cultivate the Dharma, just today!"

Liu Yi's mind was as firm as a sword, his eyes opened suddenly, and two bursts of heavenly fire rushed out from between his brows, burning the three-foot-eight-inch sword spirit into red, as if the sword edge was about to melt.

When the sword's edge was red to the extreme, there was another burst of cold air from the sky, which immediately froze the hot sword's edge.

With such alternation of cold and heat, the blade keeps growing and becoming longer.

In the end, it turned into a length of twelve feet, and the hilt was as tall as two people!

The first method is about to be tempered successfully!

Liu Yi stood up suddenly, waved his hand and slapped his chest, and the blood in his heart suddenly poured into his mouth, containing powerful mana.As long as this mouthful of blood is sprayed on the Immortal Sword Intent Primordial Spirit, this Dharma will be considered complete!

But at this moment, an invisible flame emerged from Liu Yi's three souls and seven souls, and rose from the Yongquan point on the sole of his feet!

This fire is not sky fire, but it is more mysterious than sky fire...

Liu Yi suddenly remembered the words of his ancestor Liu Zhenyang, "If you have the talent to become a god, fire will fall from the sky to burn you, water will flood you, and wind will blow you... These are the benefits and disadvantages of the three disasters, and you will live forever if you survive them." !"