The Three Kingdoms: If you don't have money to buy an official position, you can only be the em

Chapter 107: Saint is just a wrong path

In fact, there is another person whose strength has surpassed the Twelve Heavens, and that is the Jade Emperor. As the master of the Three Realms, he is blessed by the laws of heaven and is actually no different from a saint.

The power of heaven can be used directly to suppress non-saint existences.

Even a saint cannot mobilize the power of heaven in front of him. He can only cancel each other's Hunyuan realm like ordinary gods, and then fall to the level of ordinary gods to compete with his own cultivation.

But the Jade Emperor is not in the Thirteenth Heaven, but has become a saint.

The only one who reached the extreme was Xuan Du.

This was the information inadvertently revealed by a certain Taibai Jinxing from the heaven when he sneaked into the "multi-human world" to gain enlightenment. After being captured by Jiang Cheng, he used the reflection of time and space to deduce and finally determined the result.

This is also confirmed.

There may be some controversy over who is more powerful between the eldest brother of Jiejiao and that of Chenjiao, but the most powerful eldest brother of the three religions is Master Xuandu, the only disciple of the Supreme Sage!
Of course, after all, it was someone else's cultivation level. Jiang Cheng could be sure of it, but he didn't say it was fatal.

Hence the word "suspected".

But even so, everyone's eyes widened, and Wutan looked at Tianpeng with admiration.

"I've never heard Master talk about this. The Shangqing Daoism that he practices only reaches the twelfth level of Hunyuan Heaven." Tianpeng scratched his head and said, "However, when I was practicing with Master before, he did say something about 'saints'."

Hearing this, everyone showed curious expressions.

"what?"

"Master said that being a saint is actually a wrong path. They take shortcuts with the help of the primordial purple energy. It seems that they have been blessed by the way of heaven, but in fact they are cutting themselves off from the great way and locking their own upper limit." Tian Peng said: "All the cultivation in the primordial world in the future is to 'control people with the way'. Although the progress is rapid, it is like flowers in the mirror, the moon in the water, and like a loft in the sky. Before the birth of the primordial world, the method practiced by the three thousand gods and demons was to 'control the way with people'. There was no such thing as 'proving the way', but 'establishing the way'!"

When he said this, there was a look of confusion on his face.

Because man is in heaven and earth, he is in the "Tao", how can he escape from it?

The three paths of heaven, earth and man are all within the Great Way.

The evolution of heaven and earth, the birth of gods and demons, and even Pangu's creation of the world, everything is part of the evolution of the Great Dao. Including Jiang Cheng's "humanity" today, it is also supported by the Great Dao. Otherwise, what can he use to fight against the gods and Buddhas in the sky?
In this case, people gain the recognition of "Tao" through continuous practice.

To improve one's position in the Tao is to improve one's character.

It is the proof of the truth.

As for the other way around, using people to control the Tao, or even to "establish the Tao", that is simply unrealistic.

The fish in the water cannot change the direction of the river.

The birds in the forest cannot determine the growth of the forest!

"It's not true, it's not true at all!" Wu Tian suddenly "fell ill", covered his head and said: "There is no such thing as ruling the way, and there is no such thing as establishing the way. Everything is natural, and all causes and conditions are destiny... No, if a person rules the way, what is a person?"

He was not really going crazy, but he had reached that level and felt that the future was difficult.

After the twelfth heaven, the path to Hunyuan has been blocked.

There is no realm to move forward, and without the Hongmeng purple energy to prove the truth, there is no way forward at all.

"I don't know how to go on the path of Hunyuan, because I haven't touched it yet, but if you want to talk about 'what is human', I think I, who once entered Emperor Shennong to deduce the future, can say something!" Jiang Cheng said, "Heaven created all things to nourish humans, and humans have nothing to give back to heaven - on the surface, this is a sentence that describes the selfishness of the human race, but in essence, it is the difference between humans and all living things!"

"What's the difference?"

"Humans do not survive by adapting to the world, but by changing it!" Jiang Cheng said, "Pangu disliked the fact that there were too many gods and demons in the chaos, so he picked up an axe and chopped them all off. Pangu didn't want to live in an eggshell, so he split the chaos with one stroke, propped up the world, and built the three realms of today!"

At this point, he suddenly changed the subject and asked, "Why is the avenue divided into three parts?"

Since the Tao is eternal, why is there a division into three paths: heaven, earth and man?

"Could it be that?"

"It was Pangu. With one axe, he split the road!" Jiang Cheng said, "We thought he didn't become a saint, but only took the path of proving the truth with force, so he had supreme power. But what if becoming a saint was just a wrong path, and Pangu was actually the thirteenth level of Hunyuan? Or even further, reaching a realm above Hunyuan, or even higher?"

There is even a further suspicion that Pangu's death by transforming into all things may not be a real death. After the death of an outstanding mortal, his true spirit will be absorbed by the heaven and earth and become a god in the sky or a god in the underworld.

Can such a powerful god really die?

When a person dies, he becomes a ghost. When a ghost dies, he becomes a 魙. Ghosts fear 魙, just as people fear ghosts!

If ghosts can die a second time, why can't gods?
In the eyes of all creatures in the ancient world, Pangu is dead, but perhaps the real him is transcendent?

"I understand!" Zhao Yun suddenly spoke up and said, "The Great Heavenly Master once said that there are no roads in this world. When more people walk, roads will appear!"

Jiang Cheng was scratching his head about this.

He smiled and said, "Borrow it, borrow it!"

You can fool around in the mortal world at will, but according to the deductions of the gods and immortals, there are no secrets in the future.

Everyone knows where that sentence comes from.

However, she didn't pay attention to his explanation as her attention was elsewhere.

"There is no road in the world, but when more people walk, a road is formed? There is no road ahead, so I create my own road. Is this the so-called 'Tao'?" Wu Tian suddenly said: "The Three Thousand Great Daos are rumored to have been the laws of the Three Thousand Gods and Demons. They were recognized by the Great Dao and eventually became part of the Tao. So, if I don't follow the path of the predecessors and open another 'Three Thousand and One Daos', can I step into the level of Chaos Gods and Demons, 'establish my own Tao', and step into the Thirteenth Heaven of Primordial Chaos?"

No one could give him an answer to this question.

"I don't know whether it's right or wrong, but the Way of Humanity should be the extension of Pangu Avenue, and it is his hope for the future. Although the Way of Humanity is manifested in me now, it is different from the Way of Heaven and Earth, and there is no possibility of it being in harmony with the Way!"

Jiang Cheng had also thought about merging with the Tao like Hongjun, or completely integrating with humanity like Hou Tu.

But after exploring the essence of humanity, we found that it is impossible.

Because humanity is both Tao and an extension of man, it is originally the product of man’s “wisdom”.

How to reintegrate?
"To pursue the ultimate truth of heaven and earth, to control the ultimate of all things, humanity is science, and the pinnacle of humanity should also have a 'scientific saint'!"

When a thought arises, the world suddenly becomes wider.

"There are two paths for humanity. Seeking the great way and mastering all the ways and principles is called 'scientific saints'. Making the impossible possible and letting the heaven and earth be subjective is called the Thirteenth Heaven of Chaos!"

After saying that, he smiled and said something else that made no sense.

"When I open my eyes, the world is full of myriad things, the world has myriad principles, and the three realms have all living beings. When I close my eyes, the world ceases to exist, the world has no principles, and the three realms have no living beings."

Leaving everyone confused.

Only Wu Tian, ​​who had the highest level of cultivation, vaguely grasped something, but only a little.

If you are in the Tao, you cannot break through the Tao.

No one knows how Xuan Du succeeded, but Wutan obviously couldn't succeed, at least not before Jiang Cheng succeeded.

As for Jiang Cheng, he is still far from it.

"It's the fifth level of Hunyuan Heaven, a little higher than expected." After absorbing the relic of Randeng, Jiang Cheng looked towards the heaven and suddenly asked Tianpeng: "The three thousand weak waters in the Tianhe River should not be worse than the relic, right?"

This made Tianpeng confused.

"You want it?"

"The new generation of 'Tianshi' has graduated, and it's time to send them to the countryside!" Jiang Cheng said with a smile: "Sun and Liu united to fight against Cao, and the rivals will eventually appear!"

The remaining power of Buddhism could be used, so he planned to send Zhuge Liang to join Liu Bei and help him fight against Cao Cao.

He also sent Sun Ce and Zhou Yu to join Liu Bei in fighting against Cao!

The purpose is naturally the Weak Water of the Heavenly River, in order to improve his own cultivation. But openly and secretly, by chance and coincidence... the former Battle of Red Cliffs may become the "Weak Water Battle"?

(End of this chapter)