Jin Yutong

If you are going to Pagan, you have to fly to Myitkyina and then drive to Pagan, but the mining area that Chen Ran chooses to go to is in the lower reaches of the Chindun River at the junction of the Uyu River and the Tanai River where Pagan is located. on-line.

This place is already outside the scope of the emerald mining area marked out by Myanmar, and it is further down than the famous downstream Damukan area, belonging to the edge of the mining area.

Naturally, a mine in such a location would not be very big. If it was big, it would have been surrounded by Myanmar.

Chen Ran chose to go to this venue for a reason.

When looking at the materials, Chen Ran found several pieces of high-ice jadeite materials among the materials brought by the organizing committee. Among these materials, Chen Ran found all kinds of glass materials, so it is said that he found a few pieces. There is nothing unusual about high-ice jadeite, but it is rare because these pieces of high-ice jadeite have not only green jadeite, but also two pieces of seawater jadeite, and the reason why it is said that there are both green jadeite and seawater jadeite It's strange, but it's because the materials of these high ice species all come from the same yard.

Different market entrances have different characteristics of the wool materials that appear in the market. For example, the color, some are black yarn, some are dark red, and some are yellow... and the thickness, uniformity, thickness, and particle size and distribution of the leather are also different. Situation, combination fastness with leather and so on.

Therefore, when a stone gambler who is really proficient in woolen materials looks at the woolen material, he can usually accurately tell the exit of the woolen material at a glance.

Although Chen Ran didn't see which outlet these pieces of material came from, he could still tell that they didn't come from the same outlet.

Chen Ran didn't notice this at first, but he suddenly noticed it later when he put two pieces of ice material together for comparison.

After noticing it, Chen Ran deliberately searched for "same type" materials on the market.

Later, as expected...

There are not many materials exhibited in this venue on the public market, and they are obviously used to make up the numbers.

This is undoubtedly very strange.

Judging from the situation of the whole audience, the materials of this market are obviously not taken seriously, and a lack of attention undoubtedly explains a lot of problems. It also pays attention to bloodlines and nobility. The mines that have produced high-end and top-quality jadeite are famous pits. In this way, the value of the materials coming out of the pits is much higher than that of "civilian" materials.

Like those old pit mouths.

In the end, this mine is either newly opened or it is about to be closed. This can be seen from the fact that there are not many materials appearing on the public market at the entrance of this field and they are all used to make up the numbers.

Being ignored means that no high-end jade has ever appeared in this venue before. There are seven or eight pieces of high-ice material, and these materials are basically all gambling materials. What does this mean?

It means that apart from Chen Ran, no one else including the owner of this venue knows that there will be high-grade ice materials in the materials they bring to participate in the fair, or even that this venue can produce high-grade materials. It also means that there must be more than a few high-end materials in this venue.

Now that Chen Ran discovered this situation, he naturally had to go to the entrance of the field to clean up the good stuff inside.

At the end of the public auction on the first day, Chen Ran wanted to inquire about this venue if he could inquire about the owner's information in the organizing committee office.

……

The name of the entrance is Huilu Changkou, and the entrance is not big, so not many people know the place, but the organizing committee specially selected a local national security officer to guide Chen Ran and his party.

When I watch videos and see the scenic spots shot in Myanmar, Thailand and other places, I always feel that these places are beautiful, but I can’t feel the beauty when I go to the place. It’s better in the city. If I leave the city, I can only use one word to describe it. Described, desolate!

Most of the roads are still dirt roads, and the loess stirred up by the cars running past is like a sandstorm coming.

Chen Ran looked out the window for a while, then closed his eyes and practiced.

What he practiced was not the method of exhaling and gathering Qi, but a method of cultivation specially used to exercise spiritual power.

This kind of cultivation method was selected by Chen Ran from the Tang Mijin Book.Since absorbing Tang Mi Jinshu, Chen Ran will sort out the memories absorbed from it whenever he has free time.

The memory absorbed from that piece of cloth is indeed the inheritance of Tang Mi. The inheritance is divided into upper and lower parts. The upper part contains Tang Mi's teachings and rules, and the lower part contains Tang Mi's many cultivation methods.

These cultivation methods are further divided into three divisions, namely Miscellaneous Division, Taizang Realm, and Vajra Realm.The Miscellaneous Secret Department is the application of various incantations, focusing on supernatural powers, driving ghosts and gods, divination medicine, etc. Tantric Buddhism mainly focuses on the study of mantras and incantations, so this part accounts for a very important part.

The Taizang world is mainly based on the "Da Nika", which is mainly about cultivating the mind, while the Vajra world is mainly based on the "Diamond Sutra", which contains many methods of body training.

Chen Ran is not interested in Tang Mi's teachings and canons, but he is very interested in the many cultivation methods in it, especially the "Da Nikhing" which focuses on the cultivation of spiritual power.

The reason why it is so natural is because of his supernatural ability, which he now calls spiritual power. When he saw the method of spiritual power cultivation in the "Da Nikkei", he thought about his current spiritual power. Whether strength is useful or not, after trying to practice, it really turns out to be useful.

After practicing for a few days, although the spiritual power has not increased much, compared with before, it is obviously more solidified. I didn't feel anything before. Now after practicing, I feel that the spiritual power released by him seems to be particularly scattered. .

Chen Ran not only practiced the method of exercising mental power, but also learned a lot of ways to use mental power, such as perception ability, coercion, adjustment and control of the surrounding environment and atmosphere, changes in temperament and momentum, weather forecasting, etc. They are all simple and small methods, and the more complex and advanced ones are observation, aura arrangement, exorcism, voice control, object control, and even hypnosis.

Some of them were actually used by Chen Ran before, but at that time he didn't understand the principles, and he found them out inadvertently. Now that he got these application methods from Tang Mi's inheritance, it is undoubtedly the same for him. It was Ye Luzi who suddenly got the principles and guidance of the system, and he naturally felt like a treasure for him.

Of course, he is new to it now, and the small methods can be easily grasped, and the complicated and advanced ones obviously need him to practice and master them slowly.

……

The cultivation of the spiritual power method is not as complicated as imagined. You only need to keep calm and calm, breathe evenly, and then imagine that there is a sun between the eyebrows or the heart, and then concentrate all your thoughts and consciousness in this direction.

In this way, you will feel that all the energy in the whole body has turned into spring water, flowing towards the deep pool between the eyebrows or the heart.

Why do you say "between the eyebrows or the heart"?This is because the spiritual power is divided into upper and lower parts in Tang Mi, the upper part is the mental power of the brain, and the lower part is the spiritual power of the heart.

It is impossible for ordinary people to see things after closing their eyes, so close your eyes and imagine yourself looking at the objects in front of you. Don't imagine seeing with your eyes, but imagine your brain receiving information from the front. A strong desire to see, if the brain produces a sense of boiling, swelling, or pressure, and this feeling can flow, compress - this is the mental force at the brain.

Ordinary people will have feelings in the heart when their emotions change. For example, when they are sad, they will feel the pain of the heart being torn; when they are depressed, the heart will feel oppressed; The energy is the spiritual power at the heart.

In fact, to put it simply, it is the difference between brain power and heart power.

The two can be cultivated at the same time and complement each other.

Chen Ran's cultivation is a little different from other people's cultivation, that is, no matter whether he concentrates his consciousness in the Niwan Palace between the eyebrows or the heart field in the heart, he will jump into that white space, and then practice in that white space, This is obviously related to his ability and the mutation caused by his heart injury.

After practicing, Chen Ran can now see a lot of things just by concentrating for a while, and the feeling of detecting the surroundings after using this cultivation method has also changed.

Although I could see and hear when I was detecting before, I watched and listened from the perspective of a bystander, just like watching a TV movie, but now it is different. Now when I go to detect again, Chen Ran will have a little A feeling of melting into it.

It's like detecting the surrounding air, and there will be a feeling that "I" is also air. When detecting a grass, there will be a feeling that "I" is this grass, and this grass is "I", and then there is Sometimes I still feel that this grass is "I", and the grass "I" can do whatever it wants.

Chen Ran also found the reason for this change in feeling, that is, after practicing, his mind has been improved, and it cannot be said that the mind has been improved. After all, he has just started to practice, and it is impossible to change so much in such a short time. Big, or it is more appropriate to say that the control of the mind has been enhanced. He has never practiced the mind before, but now he has mastered the method after practicing, so...

……

Although the time spent on the road was longer than Chen Ran imagined, but he was practicing along the way, so he didn't feel that the time was long. Wu Laosan obviously didn't feel like this, and he was stunned along the way. , My head was dizzy the whole way.

The convoy turned a big bay and saw a very wide river, but there was no water in the river. The dug potholes meant that there was some rainwater in the hole. On the other side of the river was a canyon. abandoned stones.

Knowing that he had reached the place, Chen Ran also finished his practice and looked out the car window.

Without deliberate exploration, Chen Ran felt the existence of spiritual energy here, although it is still very thin for the time being...

Could it be that emerald veins can produce aura?

This is Chen Ran's first visit to the emerald mine, so he doesn't know if there is aura in the place where there are emerald veins. He feels the strong aura energy coming from the front, and he detects it with his mental power as soon as he thinks.

Before he could check the source of the aura, Chen Ran's eyes suddenly focused.

After a moment of contemplation, Chen Ran said to Feng Xianjun who was driving ahead and Han Yuchun who was in the passenger seat: "Dajun, slow down a bit, Lao Han, call the people in the other two cars immediately!"