Fairy Desire

Chapter 622 High price

In Meng Xiang's feeling, time seems to have completely disappeared. His whole mind is completely attracted by the practice experience left by the ancestor of Tongtiantai in the gap between every two steps of Tongtiantai. He will feel the passage of time when he uses various means to drive people away. 【 】,)

I don't know if it's because of the practice experience left by the ancestor of Tongtian or because he has become more and more familiar with Tongtiantai. Gradually, Meng Xiang found that although Tongtiantai's expulsion methods are getting better and stronger each time, but for the Neither seemed too difficult to crack for him.

This kind of cracking method is often subconscious. It seems that he already knew the cracking method, but he didn't know it himself. Meng Xiang himself didn't feel much about it. He didn't care how he passed the test of Tongtiantai. What he cares about is that he can continue to stay on the Tongtian Terrace, and that he can continue to study the practice experience of the Tongtian Patriarch on the Tongtian Terrace, that's all.

The more he absorbs the experience and experience left by Tongtian Patriarch, the more Meng Xiang feels that he is not simple, and often gives him enlightenment, the feeling of turning the clouds to see the sun, they are like rounds of bright suns and moons, dispelling The fog in his heart illuminated the way forward for him, especially after he combined the inheritance of the ancestor Tongtian he had obtained not long ago, this feeling of enlightenment became clearer.

In Meng Xiang's feeling, if he regards the inheritance he got from Tongtian Patriarch before as a mysterious secret book, then the practice experience of Tongtian Patriarch he got now is the best annotation, which makes it easy for him to read and understand. No difficulty.

At the same time, as he learned more about Tongtian Patriarch, Meng Xiang's admiration for him became stronger and stronger, and he also understood why the practice skills of Tongtian Realm were different from those of other worlds in the Heavens and Myriad Realms. There is such a big difference in the exercises, and there is only one reason, that is, the practice method of the Tongtian Realm is his original creation.

At this time, Meng Xiang's vision has broadened a lot. If he was a frog at the bottom of the well before, then he has jumped out of the well now. Although he still can't see the mysteries of the whole world, he is not so narrow after all.

Qingshuang once said that Meng Xiang could not practice the exercises they cultivated now, and it had no effect on him.In fact, what she said is indeed correct, Meng Xiang really cannot cultivate, because the starting point of the exercises in the spiritual world and the exercises in the heavens and myriad worlds are different.

Although the exercises of the heavens and myriad worlds are different in different worlds, they all have only one purpose, which is to obtain the Tao. It is called Dao Fruit in the Tongtian Realm, and it may have different names in other worlds, but they are all the same in essence. of.

Although the relationship between the Dao obtained in the heavens and the world and the ultimate truth between heaven and earth is not too close, although the former belongs to the category of the latter, it is too superficial, and it is not even considered a fur. It fell down, at least the practitioner used it to try to approach the latter unfortunately, and this approach was going in the opposite direction, the chance of success was very small, but after all, there was a glimmer of hope left.

In fact, according to Meng Xiang's research on the exercises practiced by Qingshuang and others and the inferences from the few words revealed by Tongtian Patriarch, he has already discovered a conclusion that makes him a little frustrated but at the same time makes him feel very excited-real practice In fact, it was officially started from Ascension to the Spiritual Realm, and practitioners in the heavens and myriad realms only obtained one qualification to participate. This is also the fundamental reason why Qingshuang said that he could not practice the spiritual realm. It is impossible to start practicing.

In Meng Xiang's view, the whole practice process is actually very much like a treasure hunt game. The ultimate goal of a practitioner's practice in the heavens and worlds is to obtain a treasure map, while the practice of a practitioner in the spiritual world is to do a treasure hunt before the treasure hunt. The real treasure hunt begins when the practitioner practices in the fairyland, because the fairyland is where the treasure is hidden, and attaining the Tao is the last treasure.

Among the various methods of drawing treasure maps circulated in the heavens and the world, Meng Xiang still thinks that the method left by the ancestor of Tongtian is better, although it seems to be poorly

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