After marrying his master's wife, he reached the peak of his life

"The way of change!"

Lu Chengfeng was immersed in his own contemplation. The so-called enlightenment is not just about slapping your forehead and thinking of a name.

The so-called enlightenment is to weave, combine and arrange the various laws of heaven and earth that one has comprehended, to form magical powers that match one's own great way, which can also be called the magical powers of the great way.

Great supernatural powers such as subduing dragons and tigers were the crystallization of thinking and wisdom left by our predecessors who had attained enlightenment.

Therefore, every great supernatural power is unique, and every Dharma appearance is different from others, because they represent the truth realized by predecessors.

There is only one great way, and one walks alone.

If Lu Chengfeng wants to truly embark on the path of change, he must use the various legal principles he has comprehended to deduce magical powers that are in line with the principles of change.

By constantly deducing and perfecting this magical power, the way of change can be verified.

The stronger the magical power, the more profound the way of change.

Until one day, when one can create the world with this magical power, he will have successfully attained enlightenment.

And if he wants to deduce and practice the magical power of transformation, he undoubtedly needs an extremely solid foundation.

At the very least, the Red Dragon Transformation is a secret technique that conforms to the Way of Change.

However, the previous Red Dragon Transformation was just a technique, not a magical power, and could be considered a combat skill at most.

What Lu Chengfeng has to do now is to use the red dragon's transformation as a symbol, analyze the principles and theories of change, and create his own Taoist scriptures.

The Tao Sutra is his understanding of change.

Supernatural powers are his means of deducing evolution.

When one reaches the realm of great Dharmakāya power, all dharmas become one, and great supernatural powers are the embodiment of one's strongest combat power. There is no distinction between supernatural powers and combat skills.

When the spirit, soul, Dao fetus and fighting method are combined into one and analyzed and reshaped with Dao scriptures, they will be transformed into the natal Dharma image. The ability possessed by the natal Dharma image is the great supernatural power, or it can be said to be the great supernatural power that one possesses.

This way is not the way of heaven and earth, but the way of self-cultivation.

The higher the level of Taoism, the more powerful the magical powers of the Tao will be.

A true immortal borrows the power of heaven and earth to comprehend the way of heaven and earth.

The great power of Dharma is to practice my way, and with my way, dominate the heaven and earth, command the heaven and earth, oppress the heaven and earth, and change the heaven and earth.

In the past, Lu Chengfeng practiced and used the magical power of subduing dragons and tigers. Although his combat power was immense, he did not practice the corresponding avenue.

Therefore, even though this magical power is extremely sophisticated and surpasses ordinary magical powers, it still does not have the majesty and combat power of the great Dharmakaya.

The basis of all this is that only with the great way can one exert the power of the corresponding supernatural powers to the extreme. Otherwise, even if others have learned it, it will be no different from ordinary supernatural powers.

The great way is the root and the supernatural power is the use.

Even if a True Immortal has learned the supreme magical power of the Heavenly Venerate level, although it is more subtle than ordinary magical powers, it is impossible for him to unleash the combat power of the Supreme Heavenly Venerate level.

This is the root of everything.

When one reaches the realm of great power of Dharmadhatu, the most important thing is the practice of Taoism.

The further you go on the path of practicing the Tao, the deeper your Tao will be, and the more powerful your supernatural powers will be.

Therefore, even if Lu Chengfeng had comprehended the Red Dragon Transformation before, he did not comprehend the way of transformation.

The operation of heaven and earth is full of endless mysteries. Since the creation of the world, there have been endless changes and it has existed forever.

Everyone can glimpse the mysteries of heaven and earth and deduce various magical powers and secret techniques.

They can even comprehend the corresponding great principles and embark on the path to enlightenment.

But as long as no one creates the world with it, this road will not be considered to have an owner, and people in later generations can still continue to explore and open it up.

Lu Chengfeng was very sure that the Way of Change had no master, and no one had created the world with the Way of Change.

Even if there are people in this world who practice the way of transformation, or practice related magical skills, as long as no one can use it to prove the way to the Heavenly Venerable, there is still a way ahead.

If one day he creates the world with the way of change, then people in later generations will no longer be able to prove their status as the Heavenly Venerable with the way of change.

Even if they want to comprehend the mystery of change, they still need to innovate and find new paths.

This is what is called "the predecessors blocked the road and the later generations suffered." As time goes by, it will become increasingly difficult for people in later generations to prove the truth.

Deep down, Lu Chengfeng felt neither happy nor sad. He knew that in the next 100,000 years, no one would be able to attain the status of Heavenly Venerable, let alone attain it through transformation.

This road has no owner, but as long as he has enough talent and ability, he will have the hope of creating the world and becoming the master of change.

“In the way of change, change is only a superficial means, while transformation is the core.”

"To change is to comprehend, to conform. Ultimately, once you fully comprehend the mysteries of the things or creatures you have changed, you can completely use them for your own benefit."

“Therefore, change is only a process, only a means, and turning it into your own use is the result and purpose.”

"The Red Dragon Transformation that I comprehended before was only for improving combat effectiveness. It only has the magic of transformation, but no real use."

Three hundred and sixty demon gods were roaring around Lu Chengfeng, and a long and magnificent river was surrounding him. He sat on a golden lotus platform that was shining brightly, and the mutton-fat jade bottle in his hand was flowing with a warm luster.

He had been completely immersed in enlightenment, and his entire body had fallen into an extremely wonderful state.

"My most consistent action with the Dao of Transformation was actually the transformation into Yi Wushuang. I took on his appearance, borrowed his identity, and imitated his personality and behavior. However, my ultimate goal was to use the benefits of his identity and status for my own benefit and to enhance my own strength."

"Change is only a means, transformation is the goal!"

"When you reach the realm of True Immortal, it is ten or even a hundred times more difficult to transform into someone else's appearance than when you were an ordinary person."

"Each immortal god has different magical powers, memories, personalities, habits, auras, and even different karma and future destinies."

"So if you want to transform into another immortal god, you will be easily discovered. Immortal gods with special magical powers only need to deduce a little bit and you will find that his cause and effect, fate, aura, or other aspects are different from the original immortal god."

"Therefore, it is easy to become a mortal, but it is as difficult as ascending to heaven to become an immortal."

"Even the Thirty-Six Changes of the Heavenly Gang and the Seventy-Two Changes of the Earthly Demons in the Divine Court, in essence, are just the transformation of all spirits in heaven and earth, and the pursuit of the principles of mutual generation and mutual restraint and the evolution of heaven and earth."

"If you really want to use the Thirty-Six Transformations of the Heavenly Gang or the Seventy-Two Transformations of the Earthly Demons to transform into another immortal, you will be easily discovered."

"I don't care about this kind of transformation, let alone the art of transformation that I can use."

Dense runes flashed in Lu Chengfeng's eyes. "The transformation technique I comprehended, once the transformation is successful, I must obtain its memory, master its magical powers, bear its cause and effect, and influence its fate."

"If I transform into someone else, even if I were to meet him face to face, no one in the three realms would be able to tell the difference."

"In the end, I will completely use his knowledge for my own benefit, and even make his identity my incarnation."

“Change is for the sake of transformation.”

"Transfiguration is also a part of change." "It is not difficult to transform into mountains, rivers, plants, birds and beasts. The difficult part is how to use them for your own benefit."

"But for me...it couldn't be easier!"

His soul suddenly shone brightly, and a ball of golden flame emerged from nowhere, completely enveloping his soul and burning fiercely.

This is the manifestation of its gifted talent, the power of the gifted golden flame.

In the past, as long as he established a causal relationship with those dead people by marrying a widow, he could use the golden flame to completely transform the other party's power and memory into his own.

"Now it seems that the most miraculous thing about my gift is not the magic of cause and effect through the widow, nor the magic of past time that draws the power of the dead, but the way this flame can refine everything and turn it into its own use..."

"As I grew up, I relied on my gifted talent."

"My way of change, at its root, is transformation."

“Transformation can be the return of all transformations to one, or it can be one transformation into thousands.”

"I can transform into thousands and millions."

"One day, everything in the world will be my embodiment. One day, I will be the world."

"To achieve this, change is only superficial; the most important thing is transformation."

"The most terrifying refining power I know of is my own gifted talent, which can transform anything..."

The expression on Lu Chengfeng's face gradually became solemn and cautious. "Today, if I want to walk my own path and develop my own magical power, I must analyze the power of my innate power, thoroughly understand its foundation, and make it the cornerstone of my magical power."

"Otherwise, if I allow the gift of talent whose origins I cannot fathom to become the foundation of my way of transformation, it will be a huge hidden danger."

"You might end up falling into someone else's calculations..."

"So, it's time for me to see the truth!"

He has made the decision to completely use his gifted talent, even though this is likely to cause unpredictable changes, or even destroy his talent and make him lose his greatest support.

But he still decided to do it!

The Tao is a solitary path. It is impossible to realize the Tao, let alone prove it, by relying on external things.

No matter how miraculous the gift of talent is, it must be thoroughly analyzed by oneself to become a way of change, a part of the magical power of change, rather than still hiding deep in one's soul. This is the biggest hidden danger.

Lu Chengfeng was very decisive. After making a decision, he acted without hesitation.

He guards his soul with the golden lotus on the sole of his feet. This golden lotus is the manifestation of the power of his physical body and the power of the three golden lotuses of Buddha.

Then he suppressed it with a mutton-fat jade bottle. This item was an innate spiritual treasure left by the Taoist ancestor. It was miraculous and unparalleled, and contained the way of yin and yang. For Lu Chengfeng, it could help him escape disasters, reverse life and death, and turn danger into safety at the critical moment.

With the golden lotus guarding him and the mutton-fat jade bottle suppressing him, Lu Chengfeng could finally let go and act freely. Otherwise, if he was not careful, he would injure his soul and die in a blink of an eye.

It was precisely because he had obtained the mutton-fat jade bottle that he dared to act so decisively, wanting to fully display the gift of talent deep in his soul and get a glimpse of his true colors.

The next moment, the vast river of time surrounding Lu Chengfeng's body directly rolled up the shadows of three hundred and sixty demon gods.

This long river and the shadows of the three hundred and sixty gods and demons are the manifestation of his cultivation and background, and are the foundation and source of his power.

At this moment, in the blink of an eye, Lu Chengfeng transformed it into a three-pointed, two-edged sword. However, on this three-pointed, two-edged sword, there were images of three hundred and sixty gods and demons imprinted, as if the gods and demons in heaven were offering protection and praise.

hum!
The long sword hummed and emitted an incomparably bright divine light. Each image of the demon god was the most evil and terrifying existence among the gifts absorbed by Lu Chengfeng, and they did not lose in the long battle in the river of time.

Three hundred and sixty terrifying beings, plus the long river of time that absorbed countless gifts, transformed into this shining long sword.

The blade is so sharp that it can cut everything into pieces.

To a certain extent, this three-pointed, double-edged sword, which is imprinted with the images of three hundred and sixty demon gods, is the product of the fusion of Lu Chengfeng's fighting form and the Taoist embryo.

There are so many truths and principles engraved in this sword.

Ordinary immortals and gods have three kinds of magical powers to outline the lower-grade fighting method, and only the twelve kinds of prodigies can outline the highest-grade fighting method.

But Lu Chengfeng killed the evil spirits and received countless gifts. He possessed more than tens of millions of magical powers. Even after the baptism of the long river of time and the collisions between countless prodigies, in the end, there were still 360 shadows of gods and demons left behind.

Each image of a god or demon represents a magical power and a monster that once shocked the three realms.

The shadows of three hundred and sixty gods and demons, plus the long river of time that digested countless gifts, ultimately transformed into this three-pointed, double-edged sword, which had already transcended the category of the so-called ultimate fighting method.

Although Lu Chengfeng has not had time to polish and perfect it, this sword is not like a fighting statue that can perfectly or even extraordinary exert all the power.

But the three hundred and sixty shadows of gods and demons, the three hundred and sixty magical powers, and the long river of time that has refined countless gifts, are enough to crush the Dharmakāya Mārajīva to death even with the purest power.

With the help of time, gifted talents, and countless demon spirits from the Demon Continent, Lu Chengfeng completely surpassed his predecessors in the realm of fighting and magic, and embarked on an incredible path.

What he had to do now was to use this knife to cut open his own soul, completely separate the power of gift from the deepest part of his soul, and then analyze it again.

After the analysis is completed, he can use the refining power of the innate golden flame as the foundation, and the ever-changing magical powers of the Six Desire Heavenly Demons as the surface, and preliminarily outline his own magical powers of change.

Once the power of transformation is mastered, he can try to deduce his own transformation scripture and embark on the path of transformation.

One day, the magical power of transformation will be able to completely analyze and contain this three-pointed, two-edged sword, making the three-pointed, two-edged sword integrated into the magical power of transformation. Then, he will be able to successfully condense the Dharmakāya and become a true Dharmakāya master.

hum!hum!hum!
The three-pointed, double-edged sword made a fierce buzzing sound. In a trance, one could hear the roars of three hundred and sixty demon gods and the sound of the long river of time flowing.

As time goes by, this long sword will become more and more pure and powerful under the tempering of the power of time. One day, it will become a true fighting method of the three hundred and sixty magical powers.

This is a terrifying fighting form that completely surpasses the ultimate form.

But this will also be a terrible disaster for Lu Chengfeng.

If Lu Chengfeng wants to break through the Dharmakāya, he needs to create a magical power of transformation, and then use the magical power of transformation to completely refine this fighting method and make it a part of the magical power of transformation, so as to condense his own Dharmakāya.

However, the more powerful the fighting method is, the more difficult it will be to refine it with the magical power of transformation created by oneself.

What kind of magical power can refine the fighting form formed by the shadows of three hundred and sixty gods and demons with the power of time as its foundation?

All Lu Chengfeng could think of was his own gifted talent.

If you are unable to analyze the gifted talent, tap into its deepest secrets and power, and make it a part of your own magical powers.

Then there is absolutely no possibility for him to refine the fighting method.

and so……

He slashed down without hesitation.

The three-pointed, double-edged sword drew an extremely mysterious trajectory and slashed towards his own soul.

hum!
At this moment, it was as if the world was created, and it was also as if life had come to an end. Lu Chengfeng smelled the breath of death. (End of this chapter)