Honghuang: Senior Brother of the Chan Sect, I am Guangchengzi

Chapter 105 Yuanshi's disciple is Hongjun's grandson

These strange phenomena are complex and numerous, including dragons, phoenixes, tigers, leopards, and even Ganoderma lucidum. Almost all the races in the prehistoric world are gathered here. Except for some very special races, they are basically all located here.

But no matter what kind of strange luck it is, all of them will separate out a wisp of extremely pure breath flowing down. Even if the original vision is extremely dirty, it will still separate out a wisp of breath without any impurities, and this is the luck of repaying the cause and effect of preaching.

There are many kinds of sermons, and the contents are different. Some great masters may preach the truth based on their own insights, but some great masters may just preach a truth that they realized by chance, or simply some of their ideas.

But generally speaking, preaching can be divided into two types: one is free preaching, and the other is cause and effect preaching.

The former means literally that you can listen if you want to, and it doesn't matter if you don't want to. What you can get after listening is all up to your luck. Even if you get a chance to reach the sky or break through the realm, it has nothing to do with the preacher, because it is free of charge.

But the latter is all about equal exchange, that is, what you comprehend from the great principles he teaches is how much cause and effect you owe.

Even if the preacher only talked about some things that can be found everywhere, if you gain great insights from these things, then you owe a great cause and effect. It has nothing to do with the content, but only with yourself.

The Three Pure Ones chose to preach the doctrine of cause and effect.

Moreover, the thing they chose to repay was luck, so under the exchange of cause and effect, they would divide out a strand of luck to supply to the Three Purities, and these lucks must be the purest luck after being washed thousands of times, without a trace of impurities.

The Three Pure Ones will only absorb this kind of luck.

Under the constraints of the Golden Rules and Jade Rules, the place where sermons are preached has been completely renewed. Almost everyone worships the statue of Yuqing and has a book of the Golden Rules and Jade Rules in their hands, which they study every day for fear of violating any of them.

And with people's support, these fortunes naturally became more and more powerful, and almost 50% of the fortunes flowed into the Yuxu Palace. This is also the power caused by people's hearts.

After all, these golden rules and jade regulations were studied by Yuanshi Tianzun with great painstaking efforts. They contain Yuanshi Tianzun's hard work. If you think about them carefully, you will definitely benefit from them.

Therefore, under the dual constraints of cause and effect and human nature, Yuanshi Tianzun can naturally divide as much as 50%.

What is most surprising is that, in the place of preaching, 10% of the luck is specifically provided to Guangchengzi, and the remaining 40% is equally divided between Laozi and Tongtian. This is extremely astonishing.

It is equivalent to that in the place of preaching, Guangchengzi's majesty is equal to any half of Taiqing and Shangqing, which is naturally very shocking.

Faced with this result, Laozi and Tongtian had no objection at all. Although the three of them could each get more than 30% before, but now it was only 20%, the amount had not changed, and was even a little more than before.

It is equivalent to originally having nine points of luck, averaging three points per person, but with the efforts of Yuanshi Tianzun and Guangchengzi, the nine points of luck became twenty points, or even as much as thirty points.

The quantity is large, so even if the share is small and you can only get 20%, it is equivalent to 6 points of luck, which is twice as much as before.

Although the luck that Yuanshi Tianzun enjoyed was reduced to fifteen points, it was what he deserved. After all, the two of them did not want to build the spirit of preaching, and only Yuanshi Tianzun did it. So the extra luck naturally belonged to him.

With the help of such rich luck, Yuanshi Tianzun and Guangchengzi's cultivation naturally improved step by step. Even if they did not transform the luck into their own cultivation, but only cultivated with the help of the luck, the speed was amazing enough.

The Golden Jade Palace is the second palace built by Guangchengzi in the Tianshang Mountains. The first palace was the Yuquan Palace in a valley on the Kunlun Mountains.

There were no luxurious treasures in the Golden Jade Palace, but only a simple cushion. Guangchengzi sat on it to practice day and night, while Liangyi quietly accompanied him.

Because Laozi and Tongtian had not yet returned, and the day of Hongjun's third preaching was approaching, Yuanshi Tianzun went alone a thousand years ago.

The four direct disciples of Biyou Palace have not returned yet, and only Guangchengzi is left in Kunlun Mountain. Naturally, he has to stay here and cannot go out. This is a good opportunity for him to experience the world more.

Guangchengzi closed his eyes tightly, and countless fortunes came through the air, like transparent auras, wandering there. Some fortunes turned into smoke and mist, surging like the tide, mysterious and unpredictable.

In response to this, Guangchengzi ignored it and just used Qingyun to absorb all the luck. Countless waves of yin and yang power surged out, immediately tainting the luck into black and white. Then countless treasures burst into divine light, suppressing them firmly and making it impossible for them to escape.

As a large amount of luck was swallowed up, Guangchengzi felt that his grasp of the world had deepened. There was even an inexplicable throbbing in his heart, as if he was about to break through the barrier between heaven and earth.

In response to this, Guangchengzi neither refused nor resisted, but wandered in the universe on his own, comprehending the beautiful scenery between heaven and earth, and continuing to enrich his understanding of heaven and earth.

In the end, this throbbing began to slowly spread throughout his body, and he himself began to become ethereal and intangible, not as invisible as transcending time and space, seemingly detached from heaven and earth, but closely connected with heaven and earth. However, this change made the connection between Guangchengzi and heaven and earth become weaker, and the intimacy between them became obscurity, and they met without knowing each other, and there was no fluctuation when they met.

"A prosperous and bustling world will soon become desolate.

The indifference of Islam becomes more meaningful as time goes by.”

Guangchengzi opened his eyes and finished singing silently, only because he had now broken through to the realm of transcending heaven and earth, and was no different from the Three Pure Ones, Nuwa, Fuxi, Dijun, Taiyi, and the Twelve Ancestral Witches before Hongjun's preaching.

It was that simple. There was no need for any heaven-or-earth shaking or congratulations from the great Dao. It was just a simple breakthrough.

"It's better to forget each other in the arena."

Guangchengzi inexplicably thought of this sentence.

Two little fish are trying to survive in a dried-up pond. In order to stay alive, they spit out foam at each other to nourish each other. This is called mutual support.

But when these two fish come to the vast ocean, they will immediately forget everything about each other, one goes left and the other goes right, and they will never see each other again in their entire lives. This is what it means to forget each other in the world.

To Guangchengzi, he is one of the small fish, and Honghuang is another. The two of them nourish each other in the dry pond. Honghuang nourishes his spiritual energy and the Tao, and he nourishes Honghuang's own perception.

But after Guangchengzi transcended heaven and earth, Honghuang could no longer help him, and the two naturally forgot about each other.

He even felt that as long as he wanted, he could leave the prehistoric world and go to the depths of chaos to find other great universes. At this moment, Guangchengzi already had the power to escape from the prehistoric universe.

However, in the end, Guangchengzi still did not leave Honghuang. After all, Honghuang could be said to be the most top existence among countless Dao universes, because Pangu was only one step away from surpassing Dao, and even Dao had to submit to Pangu.

There is probably no other Great Dao universe that has evolved from such an existence among the infinite Great Dao universes.

After all, in other worlds, the birth of a Daluo Jinxian is a matter of life and death, but in the prehistoric world, Daluo Jinxians appear in groups. Compared with the prehistoric world, other great universes are no different from remote villages.

Guang Chengzi threw away the sadness in his heart and began to carefully comprehend his own power. At the same time, he thought to himself: "No wonder there has never been a rumor of the Great Desolation invading other avenue universes. Even I can realize the existence of other avenue universes, so those great gods cannot be unaware of it.

However, even if they knew, they never paid attention to those Dao universes. It seems that Honghuang's level is so high that it is already the pinnacle existence, and it is useless to invade other Dao universes.

It's like staying in a barren land instead of a fertile land. Isn't that stupid? Even I don't want to leave the wilderness."

Even if we want to expand our territory, we should go to those fertile places. Who would go to those barren places?
Moreover, the confinement of Honghuang is not ordinary large. If you want to escape from the Honghuang Avenue universe, you must at least become an existence beyond the heaven and earth, otherwise you will not be able to leave at all.

But if one's cultivation reaches that level, no one would want to leave. Perhaps some people don't want to be the tail of a phoenix, but only want to be the head of a chicken, but no one would give up the neck of a phoenix to be a chicken's comb.

The Daluo Jinxian who transcends heaven and earth cannot be considered the head of the phoenix, but he can certainly be the neck of the phoenix. He is a high-level existence wherever he is placed. Even if he goes to the heaven and cannot be one of the ten great demon saints, he can at least be one of the twenty-four guardians of the heavens.

Just when Guangchengzi wanted to remain in seclusion for a while longer, a talisman suddenly fell down, with the words "Come to see me soon" written on it, and a Three Treasures Jade Ruyi engraved underneath.

This is the Jade Purity Talisman, a means of communication from the Jade Purity lineage. Guangchengzi also has dozens of them. The things engraved underneath represent who is summoning him. The Three Treasures Jade Ruyi naturally represents Yuanshi Tianzun.

Yuanshi Tianzun summoned him personally, and Guangchengzi did not dare to hesitate. Although he was puzzled as to why the sermon had ended after only a thousand years and there were no strange phenomena in the sky, he still went to Yuxu Palace immediately.

After arriving at Kunlun Mountain, he found that there were flashes of clear light, auspicious clouds and auspicious auras on the Bajing Palace and the Biyou Palace. It was obvious that Laozi and Tongtian had also returned to Kunlun Mountain.

When they arrived at the gate of Yuxu Palace, Baihe Tongzi was standing there waiting. When he saw Guangchengzi coming, he immediately said, "Big Brother, you are finally here. The master has given instructions. You don't need to report it. Go in immediately."

Seeing Baihe Tongzi so anxious, Guangchengzi was a little confused, but he still entered Yuxu Palace and saw Yuanshi Tianzun standing in front of him. Just as he was about to salute, he unexpectedly said, "Guangchengzi, your master has already worshipped Hongjun Daozu as your master. In the future, you will be Daozu's disciple. You should take good care of yourself."

(End of this chapter)