The Growth of a God

Chapter 366: Transcendence of Reincarnation
At the end of the Western Sea, deep in the Yuyuan Abyss.

Almost at the same time when the ghost egg appeared in the world, a blue dragon that was hovering in the underworld and the mountain and sea world suddenly looked up at the sky.

At the junction of the underworld and the world of mountains and seas, in the center of the dark spring between the world of the living and the world of the dead.

This blue dragon is in a strange state of existence.

In the netherworld, this blue dragon possesses a material entity and has an overwhelming physical advantage over other spirits.

In the world of mountains and seas, this blue dragon is between existence and non-existence, and ordinary creatures cannot touch its body at all.

The most important thing is that this is the place where yin and yang meet.

Canglong exists in two worlds at the same time, and uses this as a basis to continue to break the laws of nature and grow.

Thanks to this, the size of this blue dragon can no longer be described as huge.

Even if he just turned over, it would be enough to create a huge tsunami in the West Sea.

If it didn't have the characteristics of a spirit.

A Canglong with a body size that breaks the physiological limits is simply impossible to appear in the normal material world.

You know, even the dragon baby and the giant turtle who started the war in the South China Sea, their huge bodies that could support the sky and the earth were built on the consumption of huge amounts of resources.

On the other hand, this blue dragon not only broke the physiological limits of its own race, but its entire growth process also completely violated the law of conservation of mass.

No food, no drink, no sleep...

Every breath it takes grows bigger, every exhalation expands the spring...

"Are they the people of the mountains and seas?"

After a brief silence, Canglong murmured in the language of the people of mountains and seas.

From this we can also see that this blue dragon is completely different from its peers outside.

Not only does he possess extraordinary wisdom, but he also seems to have specially understood and learned the knowledge of mountain and sea civilization.

This is indeed the case. This blue dragon was born not long after the Creator came to the world, and it was the one who witnessed Ji Meng holding up the sun.

He may not be the first blue dragon born in the mountain and sea world.

But he is definitely the first individual who, through his own efforts, broke the barrier between ordinary creatures and epic creatures.

Before the Canglong, ordinary creatures were ordinary creatures, and epic creatures were epic creatures.

The two are like clearly separate rivers, seemingly close yet never meeting.

The gap between the two is innate, and is a special phenomenon fostered by the special environment of the mountain and sea world.

Only by striving to become gods and breaking the limits of the flesh and life, will both parties be qualified to stand on the same starting line again.

However, Canglong relied on his own efforts to upgrade himself from an ordinary creature to an epic creature, realizing billions of years of life evolution in an individual.

Not only that, Canglong then led the entire tribe to achieve the transition from ordinary creatures to epic creatures.

This is the fundamental reason why the Canglong clan is not like other epic creatures that are united as one.

They were not epic creatures from the beginning, and with their special method of autogenous reproduction, reproductive isolation would naturally not occur.

However, Canglong was not satisfied with this.

After witnessing Ji Meng's great power in holding up the sun and the moon, Canglong also wanted to become such a being.

Unfortunately, the Creator's gaze never lingered on Canglong, and he even rarely left miracles and oracles in this world. Until the birth of the Goddess of Death and the appearance of Yu Yuan, the Netherworld became a part of the reincarnation of the Mountain and Sea Realm.

Canglong finally saw the opportunity, the opportunity to open the [Long Stairway to Godhood].

Canglong, who had reached the end of his life cycle at that time, decided to imitate the birth process of the goddess of death and start his own [Long Stairway to Godhood] - transcending reincarnation.

He has no ability to stop his soul from going to the underworld.

Therefore, Canglong chose to replicate and back up his memories into every vesicle in his body.

At the same time, in order to ensure that each of its vesicles can develop into a complete individual.

Canglong established the first Canglong Island in Yuyuan, and used his own flesh and blood to feed his offspring who inherited his genes and consciousness.

It must be admitted that the Canglong's approach was groundbreaking for their race.

With the protection of the island and the thunder pool, the survival rate of young Canglongs rose sharply, and the overall number of the Canglong clan also grew explosively.

Those training methods that seemed extremely primitive to Kuilong were simply synonymous with the most advanced methods among the Canglong clan at that time.

At the very least, with the protection of the island and the mine pool, those successfully hatched young blue dragons would not be hunted by other natural enemies and die in their infancy.

Once they have a certain degree of self-protection ability, those black dragons that have entered the growth stage will try to hunt in the water for the first time in order to obtain more food.

As for the hunting instincts and skills of the blue dragons?
That is something that has long been engraved in their genes and there is no need to learn it specifically.

In fact, Canglong also took advantage of this characteristic of his own race to successfully back up his memory to every vesicle in his body.

However, this kind of memory backup is not a true way to transcend reincarnation and achieve eternal life.

After the second generation of Canglongs experienced a brutal fight, an individual was finally born who completely inherited the memory of the first generation of Canglongs.

But the question is, is that really the original generation of Canglong?

The goddess of death can transform into countless incarnations and always maintain a high degree of unity of consciousness because she is immortal.

To her, the soul is just like an ordinary body organ. It is something that can grow back at any time and does not have any important meaning in itself.

On the other hand, the second generation of Canglongs, although they inherited the memories of their previous generations, their souls are different.

In the end, the second-generation Canglong who stood out was just a new soul that inherited an ancient memory, and in essence, he was no longer the same person he used to be.

Perhaps it is the instinct of all living things, or perhaps it is influenced by the memory of a generation of blue dragons...

The second generation of Canglong also embarked on the path of seeking immortality and transcendence.

Based on the first generation of Canglong, the second generation of Canglong tried to retain its own soul.

It turns out that the reincarnation system of the Mountain and Sea Realm is flawless—at least the second-generation Canglong can’t find any flaws for the time being.

So, in desperation, the second generation of Canglong decided to find another way.

Since it is impossible to preserve one's own soul at this stage, isn't it equivalent to rebirth if the original soul is allowed to return to the body of the third generation Canglong?
The attempt of the second generation Canglong can be said to be a success, or a failure.

Through the [method of exorcising gods and controlling ghosts] that he had secretly learned, the second generation Canglong successfully set up a soul-calling formation before his death, and extradited his soul that was heading to the underworld for reincarnation back to Yu Yuan.

But the problem is that the soul that crosses the River of Oblivion and experiences reincarnation is a brand new soul.

Even if he inherited all the memories of the second generation Canglong, the third generation Canglong still cannot be said to be the reincarnation of the second generation Canglong.

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(End of this chapter)