The Growth of a God

Chapter 722 Ancient Emperor Period
The mountain and sea world in the ancient emperor's era was a world dominated by the innate gods.

Different from acquired gods like Queen Mother of the West and Zhulong who were transformed from mortal beings.

The innate god is the embodiment of all things in nature, and is born with divine power that is superior to all living beings.

Wangshu is the moon god born from the moon.

The moon is her kingdom of God, protecting her growth until she finally transforms into a true god.

But the problem is that there were two moons in the mountain and sea world at that time.

Changxi, who was born before Wangshu, naturally became her elder sister.

In addition, the sun goddess Xihe favors Changxi and Wangshu.

Even though Wangshu has not yet become a true god, no one in the entire mountain and sea world dares to provoke her easily.

Perhaps it is because of this that Wangshu has a strong curiosity different from Xihe and Changxi.

Compared with the strong Xihe and the gentle Changxi, Wangshu, who is favored by her two elder sisters, is the typical and bold youngest sister.

No matter what happened, as long as Wangshu was in the mood, he would intervene.

Even when the ten suns were scorching the earth, Wangshu did not indulge Dijun at all, and would protect any creature he liked.

Because of this, there were many conflicts and quarrels between Di Jun and Wang Shu.

Especially after Di Jun cheated on his wife, he saw his two sisters becoming estranged from each other.

Wangshu, who had a strong sense of revenge, even specifically targeted Di Jun's enemies and tried to rescue them, without giving them any face at all.

After several incidents, the relationship between Di Jun and Wang Shu had become like water and fire.

If it weren't for Xihe and Changxi mediating, the two sides would probably have already started fighting.

This situation continued until Di Jun and Xihe had a complete falling out.

The Sun Goddess could no longer tolerate the other party's tyranny and arrogance, and chose to leave the Mountain and Sea Realm.

Of course, this is also related to Changxi’s mysterious disappearance at the beginning.

Her departure did not leave any useful information to Di Jun, Xihe and Wangshu.

For this reason, Wangshu even went to Dijun's Sun God Palace and made a big fuss.

Unfortunately, before Wangshu could figure out the real reason for Changxi's mysterious disappearance, the mountains, seas and land exposed to the scorching sun began to rise in resistance.

A divine man named "Dayi" appeared out of nowhere.

Dayi was originally a minister of Emperor Jun. He was a natural demigod, strong and good at archery.

Before the ten suns scorched the earth, Dayi was ordered by Emperor Jun to go down to the mortal world to eliminate the six evils and nine disasters, and defeated the Yellow River water god who was causing trouble to the people, and won the heart of Fuxi's daughter, Luobin, the god of Luo River.

However, Dayi, a hero throughout his life, accepted an apprentice named Feng Meng who had ulterior motives. Eventually, Feng Meng ambushed and killed him during an archery competition.

After Dayi's death, his spirit lingered.

Instead, relying on his previous achievements in eliminating the six evils and nine disasters, he was elevated to the throne and became a true god.

However, after becoming a god, Dayi no longer served Di Jun, but chose to take action when he ordered the ten suns to expose the earth to sunlight.

——Take the essence of the six disasters and nine evils, refine a red bow and a white arrow, and use it to shoot the sun.

The so-called "Red Bow" is a red divine bow stained with the blood of the six disasters: Yali, Zaochi, Jiuying, Dafeng, Fengxi and Xiushe.

The so-called "Su Jian" is a white feather arrow forged with the nine disasters of water, fire, wind, knife, plague, hunger, sex, desire and greed.

The magic bow and arrows contained not only Dayi's own power, but also the resentment of the souls who died in the ten-day exposure. If Dayi had not borrowed the power of all living beings to forge the magic bow and arrows, this resentment would have turned into a divine evil sooner or later.

After Dayi shot down nine suns and severely injured Emperor Jun, he himself fell into the life dimension again because he had to bear divine power beyond his limit.

To be honest, if it weren't for the secret protection of gods such as Queen Mother of the West and Wangshu, Dayi, who had lost his divinity, would have been murdered by Emperor Jun long ago.

Then there came into being a series of stories and legends such as "Chang'e Flying to the Moon".

Of course, since it happened in the past of the Mountain and Sea Realm, it must be somewhat different from the version of mythology and legends.

The most obvious point is that Dayi’s wife is the daughter of Fuxi and the goddess of Luo River.

She herself is one of the gods who specifically protects Dayi, and is not an ordinary, weak woman at all.

The "elixir of immortality" refined by the Queen Mother of the West was also a preparation for Dayi to rebuild his divinity.

But man proposes, God disposes. How could Emperor Jun, who has been lurking in the dark, allow his archenemy to ascend to become a god again?

So in the confrontation among many gods, Dayi's wife became the first god to be eliminated.

In order to save his wife, Dayi gave up the chance to become a god again and gave up the "Ascension Pill" refined by the Queen Mother of the West.

Wangshu also took action at that time.

He guided Dayi's wife to ascend to the Moon Palace where he was, and helped her to be reborn and resurrected.

At this point, the world lost a god of the Luo River, and the Moon Palace gained a Heng'e.

Among Wangshu's series of actions designed to disgust Di Jun, this was just a small and insignificant incident.

After confirming that Dayi had lost the possibility of becoming a god, Di Jun also gave up the idea of ​​continuing to target the couple.

Because Di Jun’s real enemy, Bai Ze, appeared at this time.

Bai Ze was an individual who was born when the sun scorched the earth. He lost his family and tribesmen at birth, and was left alone to struggle for survival in the scorching heat and famine.

Fortunately, Bai Ze's race is born with amazing affinity and can live in peace with most creatures.

After several twists and turns, a strange beast that had also lost its child adopted Bai Ze and tried its best to raise him.

The ignorant Bai Ze didn't know what this meant at first.

It was not until the strange beast became increasingly thin and weak that Bai Ze realized that it had fed him most of the food it could capture.

I have never been baptized by civilization, nor have I learned any knowledge...

The strange beast simply wanted to raise Bai Ze out of her natural maternal instinct - even if she would become the price.

It was at that time that Wangshu noticed Bai Ze, the alien who seemed to be born with the ability to communicate with gods.

After the strange beast died, Bai Ze, who had successfully passed his infancy, finally began his difficult journey of survival alone.

During this process, Bai Ze was valued by many gods because of his talents, and they wanted to recruit him as their apostle.

But Bai Ze rejected them one by one, because these gods did not dare to be enemies with Di Jun.

Bai Ze hated Di Jun, hated the person who took away everything from him.

Even though there is a huge gap in strength between the two sides, it does not affect Bai Ze's search for a way to defeat or even kill Di Jun.

In this situation, when Wangshu took the initiative to extend an olive branch to Bai Ze, he found a like-minded partner for the first time.

Monthly ticket/recommendation ticket

(End of this chapter)