From the Ming Dynasty, we will conquer the world

The one who made the move was naturally Pang Ban, but it was not his "Jie Mo Tian" Dharma image, but his physical body. However, his current physical body could hardly be called a "physical body".

In fact, after the warriors of this world step into the "Refining Realm", their bodies, which have been melted by the evil spirits of heaven and earth, will gradually develop in an inhuman direction until they become the body of a "Broken Diamond".

However, while this "Vajra Body" is strong, it also loses the space for change. Even a master of the Void Realm will only use the body as the foundation and support and will not force more changes in the flesh.

However, the "Dao Heart Demon Planting Method" and the "Black Heavenly Book" are both very different from ordinary martial arts. They focus on tapping the original potential of the physical body. Therefore, Pang Ban's understanding of the physical body is also beyond that of ordinary masters.

After practicing "Demon Tribulation Heaven" with the help of "Evil Emperor's Relics", Pang Ban also comprehended another level of "Demon Transformation", which is not only the transformation of "Tao Demon", but also the transformation of "virtual and real".

"The Great Method of Planting Demons in the Dao Heart" is a mental method that views all things as fluctuations. The so-called "virtual and real" do not have insurmountable boundaries, it's just that the frequencies are different.

Every blade of grass and every tree is a wave, and the true Qi and the evil Qi of heaven and earth are also a kind of wave, and therefore can be combined with the spirit. The "demon seed" is a special wave that transcends life and death.

From this perspective, in fact, as long as the practitioners of "Dao Xin Zhong Mo Da Fa" can understand the frequency bands of various things, they can completely create all things.

But this is the theory, but it is extremely difficult to put into practice.

After all, there are only a few masters in history who have mastered the "Great Method of Cultivating Demons in the Heart of Taoism", and the principles behind it sound too bizarre and abstract to be understood.

But Pang Ban has the "Black Book" in his hand and has a ready-made example, which is "robbery power".

Although this power originates from the physical body, it can be transformed into a thousand forms. Isn't it a product of the transformation from reality to virtuality?

Therefore, in the process of using the "Evil Emperor's Relics" to continuously divide the demonic energy and calamity power, Pang Ban gradually mastered this change between reality and illusion.

Although he has not yet reached the highest realm of being in sync with all things in the world, he can make his "Jie Mo Tian" Dharma image change from virtual to real, and his physical body can change from real to virtual.

This method of converting reality into illusion is incredible even for the great masters at the top of this world, and it is even more bizarre and unpredictable when used in battle.

Completely different from the bold and domineering first blow that Pang Ban used to open the battle, the power in this hand seemed so restrained, hidden deep and unfathomable.

Before this fist touched Xu Xing's body, it was always in a "virtual" state. It would not be until it finally hit him that it would be transformed into substance, releasing all the violent power contained in it.

Pang Ban did not expect that Xu Xing could use the "Dragon Elephant Prison" method to forcibly suppress the "demon species" and even use this power for his own benefit.

But he also understood that for this master who was proficient in the magic skills, a mere "demon seed" would hardly cause a major obstacle.

Therefore, the "demon seed" is just a means for him to distract Xu Xing's attention and deceive his perception. The real killer is the one he has been preparing for for a long time!
Pang Ban was confident that with such double insurance, his opponent would not be able to avoid this punch that turned from virtual to real no matter what - the outcome of the battle was decided!

There was a flash of thunder behind Xu Xing, and Pang Ban's burly figure was shrouded in dazzling golden light, as if he was a god who had torn through the void of heaven and earth and finally crossed a long distance to descend into this world. His fist was filled with tremendous power and hit Xu Xing's back.

After separating from the "Jie Mo Tian", Pang Ban's punch seemed to no longer contain the slightest bit of demonic energy. Instead, it contained a kind of righteous energy that encompassed everything in the universe and encompassed the four seas and eight poles, like the Yangtze River, stretching across the world without boundaries, to cleanse the filth of the world.

Not far away, Yan Jing'an saw such a punch and couldn't help but open his eyes wide with a look of horror.

Because she had already seen that the foundation of Pang Ban's punch was the first trick of Cihang Sword Canon - Sword Qi Yangtze River.
It's just that the magician turned the sword into a fist, which not only made it more majestic, but also showed his ambition to take over the world like the rolling Yangtze River, whose waves wash away all heroes.

In fact, after the "separation of Taoism and Devil" and placing most of the demonic energy in the "Evil Emperor's Relics", Pang Ban's original body should not have had such terrifying power as before.

But the feeling this punch gave to everyone present was even more terrifying than the domineering attack he had thrown at the beginning.

If the sky was swallowed up just now, now the sun was pulled down, plunging the whole world into complete darkness.

Xu Xing, who faced this attack directly, could feel that the true essence of this punch did not lie in pure strength, but in the collision and mutual attack between "Tao" and "Devil".

This is also why Pang Ban was able to use the same foundation to deliver a punch that was several times more powerful than before.

Pang Ban was indeed confident. If this punch really hit, even with Xu Xing's physique and strength, he would definitely be turned into powder on the spot, with no chance of survival.

But the prerequisite is that it can really hit the target!
The spectators saw a brilliant light burst out in the middle of the battlefield, as if a real air flow was shaken and shattered, and everything around it was churning up, giving people a feeling of incomparable chaos and bizarreness.

It was as if an indescribable dimension had appeared there, making it difficult for mortals to get a glimpse of the truth within. Even old masters like Yan Jing'an, Liao Wu, and Liao Jin were within the realm of "mortals".

But this scene only lasted for half a breath, and all the soil, rocks, and trees in an area of ​​fifty feet in radius lost their shapes, and suddenly rolled up and rushed towards the sky, like a towering mountain rising from the ground.

Suddenly, it was as if the heavens were also shaken, and rumbling thunders rumbled continuously, and the originally clear sky was suddenly rolled up with a violent storm like huge waves and tides.

At the end of the light, two figures stood tall. They stood on the top of the mountain, facing each other, like gods and demons.

The few people who were skilled in martial arts had excellent eyesight and took in this shocking scene in its entirety, with every detail visible.

They could see that Pang Ban stood with his hands behind his back, expressionless and still as indifferent as usual. The "Jie Mo Tian" was hanging behind him, and the "Evil Emperor's Relics" which served as the core also had an extremely clear crack.

Although Xu Xing had blood oozing from his brow and looked more seriously injured, his expression was extremely calm, relaxed and at ease, as if he didn't care at all.

The scene at this moment made no sense and was incomprehensible, but it was like being engraved deeply in everyone's hearts by a knife, forming an indescribable yet lingering strong impression.

Are they human beings or gods?

This question appears in everyone's mind.

Pang Ban glanced at Xu Xing and stopped communicating with him through his spiritual thoughts. Instead, he spoke:

"Your body has actually been trained to this level?"

Xu Xing smiled slightly and said:

"Your 'Evil Emperor's Relics' is also very hard."

In Pang Ban’s eyes, “reality” and “virtuality” are fluctuations at both ends, and what he is looking for is to get close to one of the points so that he can turn reality into virtuality.

His "virtuality" is based on the special existence of "robbery force", but in Xu Xing's perception, "virtuality and reality" is a false concept.

In fact, "robbery power", "mental power", "true qi", "evil energy", and even other subtle and elusive existences, exist in different levels of heaven and earth.

The "void" represented by "robbery force" and the "void" represented by spirit are not on the same level.

Xu Xing was able to gain this understanding because he had once been to the "Nine Sky Boundless Space", a space that could only accommodate pure spiritual space.

He had also come into contact with "spiritual power", a power that is purely formed by divine thoughts. In the Northern Song Dynasty, he had also seen the "well-walking method" of escaping with the help of spiritual power, as well as the "instantaneous teleportation method" of the Xiaoyao Sect.

In terms of essence, "robbery power" is very similar to the "internal power" and "spiritual power" of the Northern Song Dynasty world. They are all products of the mixture of divine thoughts and essence, but with different proportions. One focuses on the essence of the physical body, while the other focuses on mental power.

Therefore, although the "robbery power" transformed by Pang Ban is not in the same frequency band as the "spiritual power", it is extremely similar and cannot be concealed from Xu Xing's perception.

After realizing Pang Ban's fist and understanding that he was using the "Tao-Demon" collision attack, Xu Xing did not use pure strength to resist or dodge. Instead, he added a little help to Pang Ban.

At that moment, Xu Xing's soul and body separated, but his body still maintained the "Dragon Elephant Prison-Suppressing Form", stimulating the power of pure nirvana and bombarding the "Demon Tribulation Heaven" form.

His soul took the initiative to integrate the evil thoughts brought out from the "Nine Sky Boundless" into the evil energy of Jiemotian.

The most important point in the method of Taoist and demon fighting each other is that the strength of both sides must be equal, so that a stronger force can be stimulated in the collision.

But Pang Ban's Taoist skills were flawed. Otherwise, he wouldn't have needed to look for Yan Jing'an, let alone use this method to sneak attack Xu Xing. A direct punch would have been enough to be invincible.

After realizing this flaw, Xu Xing immediately took out the evil spirit from his body.

At this time, Pang Ban had put all his energy into controlling the force of the Taoism and the devil's attack, and he had no energy left to control Jie Motian who was full of desire.

Therefore, faced with this unprecedented tonic from Yin Demon, Jie Mo Tian Fa Xiang certainly could not control himself and swallowed it all immediately.

After the demonic energy was integrated into the Yin Demon, it became too powerful and naturally could not collide with the Taoist power to produce a stronger force. Instead, they canceled each other out.

At this moment, Jie Motian was also hit by Xu Xing's body. Even the evil emperor's relic, which served as the core, suffered irreparable damage, and the demonic energy was drained away.

Although Pang Ban had always known that Xu Xing was extremely skilled in magic, he had never expected that he, like himself, had a Yin demon similar to Jie Motian in his body.

It was not until this moment that Pang Ban understood why Xu Xing's "Dragon Elephant Prison" could restrain his own demon species so well, because this person had long been accustomed to the situation of feeding the demons with his own body.

What he didn't expect was that in this crisis situation, Xu Xing was not only able to glimpse the secret of his boxing skills, but also decisively chose to cut off his own arm and sacrifice the Yin Demon in exchange for his own "imbalance between Taoism and Demonism."

However, if he simply gave up the Yin Demon, although Pang Ban's move would fail, it would also indirectly strengthen his magic skills and would not cause the magician to suffer any serious injuries.

Moreover, in this situation, once the soul leaves the body, the physical body is no different from a lamb to be slaughtered. Jie Motian is an existence born from the impulse of the origin of life, and he can even try to "infect" Xu Xing's physical body with evil.

But what Pang Ban didn't expect was that after separating from the soul, Xu Xing's body could still function normally and display the subsequent variations of "Dragon Elephant Prison Form" without any delay.

Moreover, the impact of the turbid current of desire has no effect on this body.

It was as if it was not a physical body with life instincts and impulses, but a small world where yin and yang transformed and heaven and earth turned.

This is the state of lawlessness and thoughtlessness that Xu Xing comprehended in the Northern Song Dynasty world. In this state, his body operates according to its own rules and does not require interference from his soul, and will not be affected by any evil thoughts.

It was the close coordination between the soul and the body that allowed Xu Xing to successfully survive Pang Ban's sure-fire punch, and even took advantage of his own flaws to successfully severely injure the magician.

The only drawback is that although Xu Xing hit Jie Mo Tian, ​​the solidity of this Dharma image was beyond imagination.

As a result, he failed to succeed in the first battle and completely shattered the "Evil Emperor's Relics", but only left an unhealable wound.

Pang Ban glanced at him and said calmly:
“Although your method is good, it has indeed given me a great gift. I have never seen such an existence in this world.

Once I kill you, I will be able to gain enough experience from it, and for this reason, I want to thank you."

At first, Pang Ban thought that Xu Xing’s evil spirit was formed by splitting his soul just like him.

Therefore, Pang Ban was also surprised at Xu Xing's extraordinary decisiveness - he could even abandon his own soul in this way, which was really terrifying.

However, when he actually took the evil spirit into his body, he realized that it was not Xu Xing's soul at all, but a strange existence that he had never seen before, which was naturally close to the devil.

It can even be said that this is a born devil!

The Demonic Sect in this world was originally just a collection of some schools that were swept into the side doors after the Western Han Dynasty abolished all schools of thought and promoted Confucianism alone.

These people regard worldly morality and etiquette as dirt, and their actions are beyond the imagination of ordinary people. They are not tolerated by the righteous path, so they are called "devils".

However, during the long process of development, the minds of the people in the Demon Sect became more and more extreme, and the martial arts that emerged from this became even more bizarre and unpredictable, among which the most severe was the "Dao Heart Planting Demon Method".

But even so, the last realm of "The Great Method of Planting Demons in the Heart of Tao" is still named "Demon Fairy", which means that the pursuit of the Demon Sect still cannot escape the word "fairy" that transcends the mundane world and ascends to heaven in broad daylight.

But Pang Ban could feel that the evil demon in his body was more suitable for the word "devil" than any other demon in the world, so he called him a "natural born devil".

The existence of the Yin Demon is condensed from pure spirit and spiritual power. Even in the "Nine Sky Boundless", there is only one such creature. It can be said to be born and raised naturally and is extremely rare.

In this world full of violent and evil energy, it is impossible for such a magical existence to exist. No wonder Pang Ban is so excited.

For him, even without considering the lustful demonic energy carried by this Yin Demon, its existence alone is of great reference value.

According to legend, the "God of War Atlas", which ranks first among the four great books and is also known as the source of the world's magical powers, originated from a race called "God of War", but this statement has never been confirmed.

But now, in front of Pangban, there appeared a demon whose existence form was completely different from that of humans and who possessed extraordinary power.

——Since it can exist, then the saying of "God of War" could be not groundless?

Pang Ban was very interested in verifying this issue.

Although Pang Ban was standing opposite Xu Xing, it seemed that the existence of this "Wheel-Turning Holy King" had disappeared from his eyes.

Because he knew that although he was more seriously injured, Xu Xing's risky behavior was not entirely harmless.

However, due to the difference in their foundations, such an exchange of injuries was barely acceptable to Pang Ban. At least he was not defeated directly and had no power to fight back.

As long as he can still make a move, Pang Ban is confident that he can achieve the final victory. In response to his words full of infinite confidence, Xu Xing just sneered and said calmly:
"No one has ever been able to steal my things. And with the speed at which your magic energy is flowing, it can only last for an incense stick of time at most."

Pang Ban also responded tit for tat:
"Your soul has been invaded by evil spirits and can no longer be tightly connected to your body. How are you going to survive this stick of incense?"

"You survived?"

Xu Xing smiled.

He looked directly at Pang Ban, and spoke each word in a sonorous and powerful voice.

"Within one stick of incense, I want you dead!"

Before he finished speaking, Xu Xing's brows furrowed, and a figure suddenly appeared behind him, surrounded by purple and green lightning. He was wearing armor and looked like a spiritual official or a divine general. He was extremely solid and about ten feet tall.

The Panlong stick in the sleeve leaped like a dragon, flew up, turned into a rainbow light, and fell into the hands of this Dharma statue.

What Pang Ban said was indeed true. Xu Xing had just used his soul to control the Yin Demon and merged into the Jiemo Heaven, and had already been eroded by two kinds of evil thoughts.

Although these were just minor troubles for him, Pang Ban would not give him time to get rid of these evil thoughts. Therefore, it would be difficult for Xu Xing's soul and body to merge as seamlessly as before.

Moreover, when Xu Xing's flesh body was fighting against the Heavenly Law of Robbery Demons with the Dragon-Elephant Prison Form, his muscles and bones were bruised and his fighting power was damaged. However, now Pang Ban was also injured, so Xu Xing simply drove his soul out of his body and chose to fight Pang Ban with his Dharma form and his flesh body against his flesh body!
This time, the battle between two people and four figures reached its climax right after it began.

Boom boom boom boom boom! ! ! !
Collision! Collision! Collision!

In a short breath, they collided dozens of times. The four whistling figures were like a combination of strong wind and thunder, as if they were the embodiment of destruction.

This mountain, which was formed by enormous force and was extremely solid, was as soft and weak as tofu in their eyes. They could easily pierce through it, tear it apart, or even destroy it with just a slight touch.

With no place to stand, Pang Ban and Xu Xing moved on the debris of the mountain that was constantly falling down, but no matter how their figures changed, the distance between them remained within arms' length.

Jie Mo Tian and Shenhun Dharmakā used the sky as their battlefield. They merged into a surging tide, sweeping across the valley and turning everything in their reach into ashes.

Pang Ban and Jie Motian are two souls in one body. Although one attacks calmly and accurately while the other is violent and wanton, they have a clear relationship of primary and secondary and cooperate closely. Every time they attack, they not only aim at the opponent in front of them, but also include Xu Xing's physical body and Dharma image.

Xu Xing showed a completely different fighting style.

His physical body and spiritual form were fighting completely independently. On the surface, there was no apparent sign of coordination, and it was hard to tell who was the leader and who was the deputy, but there was indeed some mysterious and unspeakable connection between them.

It is like the sky and the earth, the sun and the moon, one moving and one still, one rising and one falling, each has its own laws. Even if there are evil thoughts interfering, it will not damage this mysterious connection.

Therefore, even though the two seemed to have nothing to do with each other, Pang Ban could not find an opportunity to destroy his body and soul separately.

Although during this process, Xu Xing's physical injuries continued to worsen, his soul was also accumulating demonic energy.

But even with a martial arts master like Pang Ban, there was no hope of breaking through the opponent's defense in a short period of time.

Although both of them were injured in the previous fight, their injuries were different.

Pang Ban injured the "Evil Emperor's Relics" which is the core of the Dharma, and could only maintain the peak state for one incense stick.

After a stick of incense, the essence stored in the "Evil Emperor's Relics" could no longer maintain the "Demon Tribulation Heaven" form, causing his combat power to plummet. Even his martial art of "Planting the Demon in the Heart of Tao" would be cut off.

Xu Xing's soul and body were both injured, and within a short period of time, he was unable to closely unite and unleash a killer move like the "Heavenly Drum Thunder Sound Seal" that could mobilize the whole body's strength.

In fact, logically speaking, Pang Ban’s best choice at this time would be to retreat on his own initiative in the face of Xu Xing, who was right in front of him - under the guidance of his absolutely calm "primordial spirit", he should have made this choice long ago.

Given Xu Xing's current condition, even with the addition of Yan Jing'an and others, there wouldn't be much chance of keeping him. But Pang Ban didn't want to make this choice at this moment.

He also realized that this was because after the Yin Demon entered his body, the demon seed gradually overwhelmed the Taoist fetus, and his instincts and desires began to affect his rational behavior, but he had no way to get rid of this influence.

Now the only thing Pang Ban can do is to kill Xu Xing, the culprit who disturbed his mood, within the time limit of an incense stick.

Xu Xing's best fighting strategy now is not to fight Pang Ban head-on, but to use various means to drag out the time of this incense stick and wait for the magic master to collapse.

However, with Xu Xing's personality, he would naturally not make such a decision to delay time. Since he said that he would win within an incense stick of time, he would definitely keep his promise.

Moreover, in Xu Xing's opinion, Pang Ban is an excellent whetstone, which can give him enough danger and excitement, but will not make him defeated in one move and become difficult to resist.

However, after suffering a great loss, Pang Ban became obviously much more cautious. Even for Xu Xing, it was difficult to find a flaw in him that could lead to victory.

Even though there was a time limit of one stick of incense, this magician was able to be patient and proceed step by step, without being greedy or reckless.

Even the "Change of Reality and Virtuality" that he had just displayed was no longer used by Pang Ban, as if it was Xu Xing, not him, who was about to be defeated.

But the more this happened, the more Xu Xing could sense a hidden but extremely cold sense of crisis from him. It was obvious that this magician was planning a blow that would defeat the enemy.

But no one is sure how this blow will be presented and when it will be delivered.

Another breath passed, and the entire mountain collapsed completely. The two strong men who were fighting also fell back to the ground.

At this time, the ground had sunk more than three feet compared to before, and the winding and undulating mountains were also wiped out by the aftermath of the fight between the two men, creating a plane that continued to extend to the Golden Summit of Emei Mountain.

It can be seen that the two powerful men are still entangled in full swing, and it is difficult to determine the winner. They are both waiting for the winning opportunity to appear.

Since he was unsure of Pang Ban's plan, Xu Xing simply stopped thinking about it and instead immersed his mind in the spiritual and spiritual realm.

Facing the "Jie Mo Tian" who was carrying a rolling demonic aura, he no longer tried to perform any disguises. Instead, he tried his best to visualize the "Tian Gu Lei Yin Tathagata Dharma Image" and used a Panlong stick to demonstrate the power of thunder sound and destroy the demonic aura.

But in the fierce battle, Xu Xing suddenly had a strange feeling in his heart. He could feel that his body, which was in a state of "lawlessness and thoughtlessness", had undergone some strange changes.

Without the guidance of the yin soul, the Vajra divine power in this physical body became more closely integrated with the skin, flesh, bones, internal organs, and the blood and qi burned more vigorously, and every time he raised his hands or feet, a stream of pure yang energy emanated from his 48,000 pores.

Even Pang Ban noticed this. He even saw an image like the scorching sun from behind Xu Xing's body. It was a pure aura.

Under the cover of this aura, Pang Ban actually felt that even his "skill of observing people and objects" was slightly suppressed, and the objects and environment around him, which were originally clear in detail, all appeared to emit a faint golden light.

This aura is not an illusion created by spiritual will, but comes from the strong sense of oppression produced by the circulation of qi and blood in the body. Compared with pure illusion, it is more masculine and real.

But what Pang Ban couldn’t understand was how a body without a soul could suppress the divine consciousness?

In fact, the answer to this question is very simple.

The masters of the Ming Dynasty world would try to incorporate the grandeur of the changing celestial phenomena into their boxing moves in order to nourish their spirits.

But Xu Xing's body, in the state of "no law and no thoughts", is like the heaven and earth itself, moving naturally, and every move is similar to "celestial phenomena", and of course there is also this kind of magnificent meaning.

This can no longer be called "boxing momentum" because the trend of the times and the direction of the momentum are often beyond one's control and difficult to control precisely. It should be called "boxing intention".

The true meaning is unintentional, that's it.

In previous battles, although Xu Xing would take the initiative to separate his soul and body, he would not maintain this action for too long, nor would he let his body face an opponent that was too terrifying alone, for fear of unpredictable changes.

But this time, facing Pang Ban who had similar abilities and the help of "Dharma", Xu Xing had to do so, but he also gained unexpected insights and gains.

He also understood that perhaps in the future when practicing, he should separate his soul and body as far as possible.

Moreover, when Xu Xing observed his body from this angle, he had many insights in his mind. He had originally thought about condensing the field into his own body, but he had never thought of a feasible way.

Now that the spirit and soul have separated, the body has undergone changes, which has given Xu Xing a glimmer of hope.

Just like when heaven and earth are separated, clear air rises and turbid air descends, only then can heaven and earth give rise to vigorous vitality according to the operation of yin and yang. If they were always connected and in chaos, there would be fewer changes.

And the same was true when he opened up the secret realm. If the soul was the sky and the body was the earth, he had to separate the sky and the earth before he could display his power!
Thinking of this, Xu Xing's soul and Dharma image shone brightly, and the Dharma intention of thundering and destroying external demons was actually removed, and transformed into a magnificent demeanor that was at its peak and the only one in the Three Realms.

It is like the Vairocana Tathagata who was sitting on the lotus platform and preaching, and finally decided to leave Lingshan Mountain and come to the world, using his supreme magical powers to dominate the world and save all sentient beings.

As soon as the change occurred in his spirit and soul, the two kinds of evil spirits that had just remained in Xu Xing's body melted away like ice and snow, leaving no trace at all.

In the boxing theory of the Ming Dynasty world, there is a state called "Inner Three Harmonies", which is "the unity of mind and intention, intention and qi, and qi and strength". It means that only by taking the heart as the main body to drive everything, can we finally deliver a boxing that combines essence, qi and strength.

But at this moment, Xu Xing did the exact opposite, letting his body guide his soul and letting his soul imitate the changes of his body.

Although it is difficult for the soul to fully interpret the blazing yang energy based on qi and blood, combined with the vitality contained in the "Qingzhe True Qi", it is already a terrifying enough means for this Jie Mo Tian Dharma Image with an unstable foundation and a broken core.

Moreover, within the current Demonic Body, there is also the Yin Demon that originally belonged to Xu Xing. After being suppressed for a long time, this Yin Demon has been filled with fear from the bottom of his soul towards this kind of Dharma.

However, the Yin Demon was previously located inside the body of Jie Mo Tian and had no direct contact with this power. Now that the light was strong and tore through the demonic atmosphere, the Yin Demon immediately began to riot and drove the Jie Mo Tian to hide.

Now that the "Taoism and Demonism are out of balance", even Pang Ban's soul cannot control the "Jie Mo Tian" that is affected by the Yin Demon.

"Jie Mo Tian" let out a long howl towards the sky, the howl was extremely shrill and full of pain. Under the shining of this light, it did not hesitate to launch the "Change of Virtual and Reality" and tried to transform itself into rolling demonic energy again.

Xu Xing was waiting for this moment. He concentrated his mind, forced out all of Jingzhe's true energy, and struck the "Evil Emperor's Relics" which was the core of "Jie Mo Tian" with a stick.

Pang Ban also realized that something was wrong. He took the punch from Xu Xing's physical body that was full of Pure Yang Fist intent and forced his body to become virtual, trying to block the attack from his spiritual and physical form.

However, under the suppression of the Pure Yang Fist, Pang Ban was ultimately one step too late and could only watch as the "Evil Emperor's Relics" was completely shattered by the stick.

After the yellow crystal ball shattered, Jie Motian's image completely collapsed and turned into a gray-black cloud that filled the sky. The demonic energy accumulated layer upon layer, and even the sunlight could not penetrate it.

The world seemed to have suddenly fallen into darkness, and everything around was covered in darkness. A cold wind also swept over, and it was the evil demon that had escaped from its trap.

This devil was actually thinking about how to escape, and actually turned the tables and actively absorbed the overflowing essence and demonic energy to strengthen himself.

Pang Ban also knew that the situation was hopeless, without the "Evil Emperor's Relics", he could no longer practice his "Tao Heart Demon Cultivation Method" which divided "Taoism and Demon into two".

It can be said that no matter whether he can defeat Xu Xing today, Pang Ban has already lost, and lost miserably.

After the "Evil Emperor's Relics" shattered and the "Demon Tribulation Heaven" collapsed, the seven emotions and six desires that had originally been abandoned returned to his body in double.

His originally emotionless and indifferent mind suddenly became filled with endless distracting thoughts. His handsome, majestic and cold face became extremely hideous, like a Yaksha evil ghost crawling out of hell, without the slightest bearing of a demon master.

Pang Ban looked at Xu Xing with a pair of eyes that were blazing with demonic light. There were pain, anger, ferocity, sinisterness...all kinds of emotions intertwined in them, appearing extremely complicated, but there was no despair!

Even in such a situation, the "magician" still did not give up, and one last thought had already crossed his mind.

If one fails to transform into a demon, then he will completely become a demon!

Pang Ban stood in the gray-black smoke, his powerful bronze right hand stretched out and grabbed fiercely, but he did not attack Xu Xing, instead he grabbed the Yin demon that was feasting on the food and swallowed it fiercely!

The tenth chapter of "Demon Extreme" of "Demon Seed in the Heart of Tao" is the peak of the fusion of "Demon Seed" and "Heart of Tao". When things reach their limit, they must change. Only at this step can the Taoist power be revived and the practice of the eleventh chapter "Demon Transformation" be started.

However, Pang Ban's Taoism heart and demon seed were originally flawed, and Xu Xing had cut off his path. He had no hope of reaching the highest realm of "Demon Fairy" in this life.

Therefore, he simply did not seek the so-called fusion of yin and yang, Taoism and magic, but instead retreated to the realm of "Magic Extreme" in the tenth chapter, blindly urging the "demon seed" to increase the power of magic endlessly!
This state has even surpassed the limitations of the physical body, which is why no sage of the Demon Sect would do so. However, because Pang Ban has this Yin Demon as a guide, he no longer has to stick to the physical body.

For a moment, his figure completely merged with the Yin Demon, turning into a pure and deep black shadow, and expanding rapidly.

After abandoning his Taoist heart, this demon shadow began to reshape his body according to the steps of the Demon Cultivation Method.

Planting demon, establishing demon, forming demon, demon calamity, nurturing demon, urging demon, becoming demon and demon extreme, the eight realms were achieved in one fell swoop, and the phantom was condensed into a human form again, with a blurred face, and although it was standing in mid-air, it seemed to have no substance, like layers of invisible turbid waves.

After completely abandoning his mortal body and transforming into a demon body with the demon seed, the current "Pang Ban" can no longer be described as a human being. The other masters of the Void Realm felt their hearts fluctuating and almost unable to control themselves just by looking at his figure.

Gu Ningqing, who had the weakest cultivation level but was at the Transformation Realm, could see a hazy light in his eyes as soon as he looked at Pang Ban, even though they were very far apart. The true energy from his "Dual Cultivation Method" flowed rapidly, as if it was going to break out of his body and enter Pang Ban's body.

Fortunately, Li Ruohai had always been paying attention to Gu Ningqing. Seeing that the girl was behaving strangely, he immediately opened up the empty space field to suppress her true energy.

However, even when helping Gu Ningqing to resolve her true Qi problem, Li Ruohai's eyes were still fixed on the center of the battlefield, unwilling to miss even the slightest detail.

She was not only worried about Xu Xing's safety, but also angry about her own powerlessness.

At this moment, Xu Xing's body and soul had already caught up.

He also knew that this was the last battle, and his expression was extremely serious. Without any delay, he once again chose to merge his body and soul.

After his soul returned to its place this time, Xu Xing immediately felt an unprecedented warmth.

The Pure Yang Fist Intention naturally generated by the physical body merged with the Vairocana Dharma visualized by the soul, coupled with the blazing blood and energy, the power of the Vajra, and the vitality-stimulating Jingzhe Qi, immediately formed an indescribable, invincible terrifying force.

The golden light burst out from Xu Xing's body like thunder and lightning, and like a raging fire. The sky and the earth turned pale. Everyone was caught off guard and could hardly withstand this extremely strong gaze. They felt as if their sight had been taken away and they were blind as if they opened their eyes.

That vast, powerful and incomparable force was like a bright, brilliant and splendid rainbow that appeared out of nowhere, collided head-on with the evil current of thoughts transformed by Pang Ban, and then disappeared in a flash.

The light faded, and the ground burning with golden flames began to tremble violently, and a huge hole appeared where Pang Ban was standing.

Xu Xing stepped in the center of the hole, raised his hand to wipe his bloody face, lowered his head to look at the dying Pang Ban at his feet, grinned, and said word by word:
"I told you, you can't take my things away."

Although Pang Ban abandoned his physical body and Taoist heart at the last moment, trying to merge with the Yin Demon and follow the path of evil, and completed the process from the seed of evil to the extreme of evil in a very short time, he still went too fast and too hastily, and lacked the process of adaptation.

What's more, the Yin Demon was originally formed by the gathering of divine thoughts, and was most easily restrained by Xu Xing's Pure Yang Fist and Great Sun Dharma. Facing his attack that burned his essence, energy and spirit, it was naturally difficult for him to resist.

In fact, Pang Ban might not be unaware that this behavior would not save his life, but at the last moment of his life, he still chose to take a gamble. Even if he could not succeed, he wanted to witness with his own eyes what the end of this road was.

From this perspective, Xu Xing's action of integrating the Yin Demon into Pang Ban just now actually made Pang Ban, whose Taoist heart and demonic spirit were originally unbalanced, more successful, and pointed out another path for him.

After he finished speaking, Xu Xing leaned down, reached into Pang Ban's chest with his right hand, and pulled out another increasingly dark demonic shadow. He swept his left hand, and the fragments of the "Evil Emperor's Relics" rose up and gathered into the shape of a yellow crystal ball again.

With his hands clasped together again, the new "Evil Emperor's Relics" was formed. This time, Xu Xing did not try to fuse it, but instead hung it on the jade belt around his waist.

After he mastered the Pure Yang Fist, his body and soul could no longer contain such evil thoughts. And now, this "Evil Emperor's Relic" not only contained the evil spirits he brought with him, but also Pang Ban's own thoughts.

Xu Xing was also quite interested in the "Dao Heart Demon Cultivation Method" and the "Black Heavenly Book", so naturally he did not want to destroy them easily.

At this moment, the dark clouds in the sky finally dissipated, and everyone was able to see the light of day again. They saw a scene that they would never forget for the rest of their lives.

In the mountains and forests that were full of collapses and holes, as if they had been ravaged by gods, a child with fluttering sleeves slowly walked out of the smoke and dust, leisurely and calm, as if strolling in a garden. (End of this chapter)