People in Jiejiao practice Taoism and become gods
Chapter 35 [Life Leap, Heaven’s Fairness]
Chapter 35 [Life Leap, Heaven’s Fairness]
Threads of purple air rose, golden flowers fell, auspicious air filled the sky, and the essence of creation turned into substance. All of this was because Nuwa interpreted the way of creation.
The saints of the Heavenly Dao can also be called the incarnations of the Heavenly Dao. They are inherently sacred and are born in accordance with a certain great Dao. Their physical bodies are the embodiment of the great Dao.
Pangu changed nine times in one day, becoming a god in the sky and a saint on earth. In fact, this was the evolution of Pangu Avenue.
And at this moment, Nuwa is doing something similar. Now, with the blessing of the power of heaven, she is like the incarnation of the origin of creation. Her every move, every frown and smile contains the true meaning of the supreme creation.
Xuanqing seemed to understand something.
In the past, I felt that the "Creation and Origin Gong" that was obscure and difficult to understand was now running on its own, and the body became the universe, with endless essence of creation shaping the soul.
"What is good fortune?"
At this moment, Xuanqing suddenly understood the question that Nuwa asked at the beginning.
The Way of Creation is the foundation of the world and the origin of life. It encompasses all things in the universe. Birth and death are creation, and so are yin and yang and the five elements.
Cultivation is also a kind of creation!
The essence of spiritual practice, as Nuwa said, is a leap in the level of life.
Mortals, practitioners, true immortals, golden immortals, Taiyi, Daluo, quasi-sages, saints...
The process of transformation from mortal to immortal, and from immortal to saint, is to transform oneself towards an immortal state that can never be destroyed or harmed by any calamity.
Xuanqing couldn't help but think of the concept of dimension.
Zero dimension is a point, one dimension is a line, two dimensions are a surface, three dimensions are three-dimensional space, and four dimensions introduce the variable of time on the basis of three-dimensional space...
But if we regard life as a dimension, then isn't the essence of spiritual practice to be upgrading dimensions? To allow oneself to move to a higher dimension of life?
Ordinary mortals are just three-dimensional creatures, but once they transform from mortals to immortals, especially the cultivators who practice the way of celestial immortals, time will be involved. The infinite characteristics of the celestial immortal realm are based on the infinite timeline!
Because, the celestial immortal realm can be completely regarded as the level of four-dimensional life.
The incarnation of the immortal monk has an eternal spiritual light, which can be reflected in the parallel universes of many time nodes through the timeline, thus giving a glimpse of the birth, growth, aging and death of mortals.
After condensing the Golden Immortal Fruit, with the blessing of the Golden Immortal's immortal characteristics, the practitioner is now able to initially resist the erosion of the power of time and can restore his body to the infant stage.
At this time, the practitioner's life level is equivalent to the five-dimensional universe.
By analogy, the universe of Taiyi Jinxianshen can arbitrarily converge the timeline and evolve infinitely, which is equivalent to the life level of the six-dimensional universe.
When one reaches the Golden Immortal of Daluo, one has eternal enlightenment, and the imprint of one's true spirit is eternal and indestructible in Daluo Heaven. One can truly stand in the long river of time and space and glimpse the countless possibilities of the future.
This is equivalent to seven-dimensional life!
In fact, Daluo can be regarded as omniscient and omnipotent, but there is more than one Daluo in the prehistoric world. Their powers are entangled with each other, covering each other and influencing each other, which brings many variables to the future.
As for the realm above Daluo, Xuanqing didn't know much, but he could roughly judge that it belonged to the eighth and ninth dimensional life levels above the seventh dimension.
"Life Leap!"
Xuan Qing couldn't help but mutter to himself, "Is this the essence of the Great Dao of Creation?"
boom!
It was as if a god was shouting and the great Dao was guiding him. At this moment, Xuanqing's understanding of the great Dao of Creation increased rapidly. The Dao tree in the inner scene grew wildly and reached a height of a thousand feet in an instant.
The "Creation Furnace" transformed again, absorbing the essence of the creation of heaven and earth. Like a black hole, it swallowed up everything and swept away the innate spiritual energy within a radius of ten thousand miles.
On it, the essence of Yi wood and the essence of Gui water intertwined, and the shadows of Azure Dragon and Black Tortoise appeared, melting everything, and even bursting out with fairy light and divine clouds like the sun.
"Not bad!"
Nuwa opened her mouth and praised.
At this moment, Xuanqing opened his eyes again and looked at Nuwa, but he had a different feeling.
All living beings in the ancient world knew that Nuwa became a saint through the merits of creation, but the white mist that was faintly visible behind her did not seem to be the pure way of creation!
"The Way of Taisu!"
Xuanqing suddenly realized that all the innate gods were born in accordance with the Great Dao, and Nuwa, as the best among them, had a Dao body that was in line with the mystery of the innate Tai Su Dao.
At the same time, he also understood Fuxi's Dao, which was the "innate Yi Dao" that he proved with the "innate eight trigrams". The two can be said to have the same goal. Fuxi and Nuwa both have human heads and snake bodies, with the sun as the head and the moon as the body. Their Dao bodies fully explain the wonders of yin and yang, and at the same time they each represent a top innate Dao.
Fuxi is the Tao of Taiyi.
Nuwa is the way of Tai Su.
If it is too easy, the yin and yang have not changed, it is vast and deserted, it is too empty, it has no light and no image, it is formless and nameless.
It's lonely and desolate, which means it's too easy.
Tai Su is the state of the material universe that is more ancient and primitive than the Tai Chi universe.
Both are one of the five great innate great ways. The Taiyi Great Way is the beginning of God, and the Taisu Great Way is the beginning of matter. At the same time, they contain the great truth of the creation of the void.
"good fortune!"
At this moment, Xuan Qing completely understood the magical power of "mediating creation", which is not only the application of the laws of creation, but also involves the Taiyi Avenue and the Taisu Avenue.
The Taiyi Avenue bestows spirits, the Taisu Avenue shapes the body, and the Creation Avenue awakens spirits and creates life. The combination of these three avenues, coupled with innate divine objects such as the Jiutian Xirang and the Sanguan Shenshui, gives them the power to transform decay into magic.
Only in this way can we mold clay into human beings!
And what Nuwa comprehended was not the pure Dao of Creation, but she used the Dao of Creation to combine her own Dao of Tai Su and the Dao of Tai Yi of Fuxi.
"Thank you, Mother Mary!"
Xuanqing bowed again.
Although he still does not have the ability to create a clan today, he has understood the core of creating humans. In the future, he may be able to create a clan like Nuwa did.
"Let's go!"
As she said this, Nuwa was about to send Xuanqing out of Taisu Heaven. Since she had already given Xuanqing the fortune that was due, she did not intend to interfere too much in the future of Xuanqing and the human race.
"and many more!"
It was not easy for this "Saint Mother" to pay attention to him, so Xuan Qing naturally did not want to miss this opportunity to curry favor with her, and immediately bowed to Nuwa and said, "My mother, I have another question to ask you!"
"Say it!"
Nuwa waved her hand, and the surging force of time and space suddenly subsided.
Xuan Qing quickly organized his words: "My queen, I have comprehended the innate eight trigrams and have seen a glimpse of the future. Thousands of demons are slaughtering humans. Since my queen is the queen of the demons, can you give orders to restrain the demons?"
He still wanted to struggle to see if he could use the power of the saint Nuwa to prevent the demons from slaughtering the human race and refining the Witch-Slaying Sword.
"Why stop it?"
Nuwa looked indifferent, as ruthless as the laws of nature: "Monsters eat humans, humans kill monsters, it's all destiny! Just like wolves and sheep, when you use your power to protect the sheep from being harmed by wolves, have you ever considered that protecting the sheep is actually the greatest harm to the wolves?"
"The sky covers all without discrimination, the earth carries all without discrimination, the sun and the moon shine all without discrimination. For the saints of the Way of Heaven, the most important thing is to follow the basic laws of the operation of the Way of Heaven!"
"I don't care what you saw, but you also know that I am both the Holy Mother of the human race and the Queen of the demon race. It is impossible for me to side with one of them!"
When Xuanqing heard this, he felt like he was struck by lightning.
He also instantly understood why, when the human race was massacred in the future, both Nuwa, the Holy Mother of the human race, and Taiqing Laozi, the leader of the human religion, chose to stand by and watch, allowing the human race to be massacred by the demons.
No wonder!
No matter whether the human race or the demon race is in trouble, Nuwa doesn't care!
Heaven is impartial and the Way of Heaven is selfless. As a saint of Heaven, you should follow the Way of Heaven and adapt to nature. How can you favor humans or demons?
“Am I narrow-minded?”
Xuan Qing believed that the human race would be the protagonist of the future world. He himself was also a human, and when he looked at issues, he always viewed them from the perspective of the human race.
But he had never thought of looking at the issues between the human race and the demon race from the perspective of heaven.
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(End of this chapter)
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