The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 492 Your Majesty, Buddha, and Dao Ancestor; Ji Boyi Feels Terrified

"Hasn't fellow Daoist already passed away peacefully?"

Feng Xi arrived at the Heavenly Court of this world and looked at the "Heavenly Emperor" who had invited him.

In Feng Xi's memory, the Heavenly Emperor in the "Legend of the Emperor" instance is not the Kunxuan Heavenly Emperor, and it is impossible for him to have a Dao Venerable realm similar to that of the Other Shore.

However, the "Heavenly Emperor" before him was clearly a being of the same realm as Feng Xi himself, so he couldn't possibly have misjudged him.

When Feng Xi asked the question, the "Heavenly Emperor" smiled faintly and said, "Since he has this title, I can naturally use his body to meet you, fellow Daoist."

Upon hearing this, Feng Xi nodded slightly.

The Dao Venerable realm of the "Lord of the Stars" is similar to that of the Immortal Emperor, the Other Shore, and the Refining God. Since the Kunxuan Heavenly Emperor has already reached this realm, and even faced the Asanga Tribulation before all the Dao Venerables, it is understandable that he did not truly perish.

"Fellow Daoist, what is your current situation?"

The Heavenly Emperor sighed softly: "I am still undergoing countless tribulations. If I can overcome them, I will reach the other shore. If I cannot, I will remain in this state of neither life nor death."

Feng Xi understood that this Asanga Kalpa, as a great tribulation before transcendence, was undoubtedly as difficult as the oldest person who achieved the Dao fruition above the sacrificial path.

"Inviting you here today was not my idea alone. The other fellow Daoists also wanted to know what was happening in the outside world."

Feng Xi was quite surprised by the words of the "Heavenly Emperor".

The world of "Lord of the Stars" and the world of "Battle of the Great Dao" that Feng Xi once visited can be said to have similar origins.

The "Great Dao Contest" world is a chaotic world jointly created by many powerful immortals and deities of the Spirit Void Heaven Realm.

In that world, Taoism was revered, and divine methods were also present, but there was almost no trace of Buddhism.

Only a few demon cultivators have created some similar techniques, but they are not the Dao.

The world of "Lord of the Stars" is different. Although it was created by the deities of the Blissful World, the power of the immortals and gods has permeated this world for many years.

If Feng Xi hadn't known the world's origins beforehand, he would have thought this was a world created by the Daoist sect.

He hadn't expected that those great masters in the "Great Dao Contest" world, whose cultivation had reached the third stage of Refining Spirit, knew nothing about the outside world.

On the contrary, the Dao Venerable on the side of the "Lord of the Stars" seemed to understand the cause of the matter.

Feng Xi didn't care how they knew about the outside world; he simply told the "Heavenly Emperor" what he knew.

He knew in his heart that if the "Heavenly Emperor" knew, it meant that the creators of other chaotic Daoist sites in this world would also know.

Feng Xi recounted the situation in the "Shushan" world, and also spoke about the worlds of "Covering the Sky," "The Supreme Being of the World," and "The Great Dao Contention."

He didn't hide anything and stated directly that when the era of "Supreme Being of an Era" came to an end and a powerful being transcended, he would fight a great battle against that force in the "Covering the Sky" world.

"Less than two hundred years? What a pity."

Upon hearing this, the Heavenly Emperor sighed again: "Back then, a sudden upheaval occurred in the chaos, and the external enemy was powerful. Your Majesty, the Dao Ancestor, and the Buddha fought against them, but they were powerless to reverse the situation."

"Therefore, there is a plan for the Spirit Realm and the Paradise to each create a world and cultivate future generations."

"Buddha alone cannot hold up the world, so His Majesty took action and introduced the inheritance of both the immortal and divine paths into this world in order to isolate the great enemy."

Upon hearing this, Feng Xi seemed to ponder: "The Emperor you speak of, fellow Daoist, could he be the progenitor of the gods of this world?"

In the world of "Lord of the Stars", the Primordial Dojo established by the first ancestor of the gods is undoubtedly the most special.

Although it is as famous as other Daoist temples and is one of the ten great Daoist temples in the Chaos, the two Daoist Venerable cultivators before us, Kunxuan Heavenly Emperor and Taiyi Divine Emperor, both came from this Daoist temple.

Kunxuan Heavenly Emperor, needless to say, was the founder of the Taixuan Daoist Temple and the Kunxu Realm.

Taiyi Divine Emperor, suspected to be the origin of the Azure Emperor's son, is the founder of the Taiyi Daoist Temple.

Although the origin of this great world is in the "Pure Land," the Primordial Dojo is subtly superior to the Primordial Dojo established by the Buddha of Nirvana.

"Indeed, Your Majesty's title in this world is indeed that of the First Ancestor of the Gods. However, after helping the Buddha of Nirvana to completely conceal this world, you transcended it."

Upon hearing this, Feng Xi asked again, "Is that Buddha of Nirvana the same as the Tathagata Buddha?"

"Yes and no. Nirvana Buddha is just an incarnation of Tathagata Buddha. He himself, like Dao Ancestor and His Majesty, has already left to fight the great enemy in the chaos."

"The three Venerables all left messages saying that if any of the younger generation can transcend this, they can follow the guidance they left behind to find them."

It is clear that neither the "Lord of the Stars" world nor the "Battle of the Great Dao" world has yet produced a transcendent cultivator.

However, in the "Great Dao Competition," Zhang Yan is already not far from transcending the level of a perfect person, and Tai Ming Dao Ren should be able to catch up as well.

On the side of the "Lord of the Stars," it is unknown when Ji Boyi will be able to reach the other shore, or whether other cultivators will be able to follow.

After this thought flashed through Feng Xi's mind, he became quite curious about the other Dao Venerables in this world and inquired about their identities and origins.

The "Heavenly Emperor" did not hide anything and explained in detail: "In this realm, a total of ten cultivators at the Dao Venerable level have appeared."

"The Buddha of Nirvana, an incarnation of the Buddha, was the first to open up the Taiyuan Grotto-Heaven. He remained secluded from the world, waiting for the arrival of the chosen one."

"The first ancestor of the gods, who is also the true 'Heavenly Emperor,' created the Primordial Grotto-Heaven and has completely departed."

"The Heavenly Dao Saint Venerable is the incarnation of the Dao Ancestor in this world, who established the Supreme Dao Field. In order to hone the skills of later cultivators, he transformed one of his eyes into the Supreme Heavenly Demon."

Upon hearing this, Feng Xi chuckled inwardly. He hadn't expected that the Supreme Heavenly Demon, who was suppressed by the Heavenly Emperor in the ruins of the Tai Xuan Dao Field for four kalpas after his birth and used the power of Heavenly Punishment to kill the one who opened the Great Luo Divine Treasury, would actually be the incarnation of the Dao Ancestor.

The Dao Ancestor, the Supreme Lord Laozi, and the Supreme Heavenly Demon—these names do have some merit.

"The Taiyi Divine Emperor was the Azure Emperor who severed his past and began to cultivate anew in this world, seeking the path to transcendence and establishing the Taiyi Dao Sect."

In the world of Shushan, there are six strange creatures in the universe, and Xin Ruyu, who was brought along by Feng Xi, was one of them.

However, among the six strange creatures of the universe, the one with the most special identity is the Giant Wood God, son of the Azure Emperor of the Divine Wood Palace, whose origins are directly connected to the Spirit Void Heaven Realm.

Unexpectedly, the "Taiyi God Emperor" of this world was none other than the Azure Emperor.

The "Heavenly Emperor" in front of Feng Xi continued, "The Ancestral Demon who established the Taizu Daoist Temple was Mara, the Buddha's opponent before his enlightenment."

"The Primordial Heavenly King, who established the Tai Shi Dao Temple, was actually an incarnation of the Queen Mother of the West, but he took on a male form in this world."

Feng Xi didn't think it was a big deal.

Since there is the Azure Emperor and the Eastern King Duke, it is normal to have an additional Western Queen Mother. As for whether someone has male or female features, it is simply a matter of being happy.

"The God of Destruction is my old rival, Chi You; the Lord of the Underworld, the Primordial Azure Dragon, and the Daoist Dingxu are all purely from this realm." After the "Heavenly Emperor" finished speaking, Feng Xi couldn't help but give him a deep look, already knowing that he was the Human Emperor Xuanyuan from "Shushan".

After introducing all the Dao Venerables of this world, the "Heavenly Emperor" said, "Fellow Daoist, I am about to depart. The Buddha of Nirvana asked me to tell you that after you achieve the status of a Dao Venerable in the future, you may visit his Daoist temple."

“He knows everything you did to that ‘Goddess Nuwa’, and perhaps he can help you.”

Feng Xi nodded, indicating that he would consider it.

At this time, he had just become a Dao Lord, and he still needed a period of cultivation and research before he could become a Dao Venerable.

When Kunxu Heavenly Emperor departed, Feng Xi followed him. The Heavenly Emperor of the "Legend of the Son of Heaven" world had no idea what had happened.

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"To become a Dao Venerable from a Dao Lord, one needs to transcend the Five Rivers of all worlds. I hope that in the era when Boyi Kao was born, I will be able to successfully transcend these Five Rivers."

At this time, in the "Legend of the Emperor" instance, the Xia Dynasty has just been established, and there is still about a thousand years before the transition from the Shang to the Zhou Dynasty, which is a time for Feng Xi to cultivate.

The so-called Five Rivers of All Worlds are the tributaries of fate, the river of time, the starry river of the present world, the sea of ​​reincarnation, and the realm of emptiness.

The cultivation of a Daoist requires transcending the Five Rivers of All Worlds. Once one transcends the "Sea of ​​Reincarnation," the concept of "death" disappears; once one transcends the "Star River of the Present World," the concept of "life" disappears.

Starting from the present, the past is the "river of time," the future is the "tributary of destiny," and the "realm of emptiness" is the boundary between the river of time and the tributary of destiny. After this boundary, it has become an illusion, buried, and can no longer become a possibility of the present world.

After crossing all five rivers, one can try to become the Great Dao, equal to the Heavenly Dao, transcend all rules, encompass all existence, the Supreme Great Luo, the Pure Yang of Creation, and immortal for eternity.

Since Feng Xi has embarked on the path of Buddhism, he must further utilize Buddhist methods and philosophies to achieve this goal, rather than relying on the traditional path he once followed.

He was so engrossed in his spiritual practice that he had no time to continue training the "Goddess Nuwa" of this world.

This Goddess Nuwa, perhaps due to being trained by Feng Xi using Buddhist and demonic methods for thousands of years, has developed a tendency towards personality splitting.

On the one hand, she mended the heavens and saved the world, creating the "Hun Tian Bao Jian" (a magical mirror for heaven and earth), thus achieving a state of harmony between heaven and man.

On the other hand, they are plagued by demonic thoughts and find it difficult to extricate themselves.

Upon entering the realm of the Celestials, he had no choice but to use the Heavenly Crystal Divine Sword to slash at himself, hoping to use this to get rid of the demonic thoughts.

In the "perception" of all living beings, Goddess Nuwa has already perished.

However, there is a demon who, driven by a desire for revenge, is looking for an opportunity to seek revenge on "Fuxi".

When Ji Boyi entered the "Legend of the Emperor" instance and achieved success in his cultivation, the Goddess Nuwa found him.

However, this Nuwa did not display her demonic nature in front of Ji Boyi. Instead, she told Ji Boyi that she was Nuwa and invited him to join her in killing "Fuxi".

"No way, not again?"

Ji Boyi was already planning to leave this world, but unexpectedly, the same thing that happened before happened again.

Starting with the "Storm Riders" instance, and then through "The Legend of the White Snake" and "A Chinese Ghost Story", every time he was about to leave, the "demon" that appeared from "Storm Riders" would come to invite him to go and kill the "god".

Now, this "demon" is even more outrageous, having actually become the goddess Nuwa.

The "god" she wanted to kill was none other than Emperor Fuxi.

"Isn't it said that Fuxi and Nuwa were siblings and husband and wife, and that they had a very good relationship in almost every world?"

Ji Boyi thought about the worlds where his "group friends" lived and couldn't help but feel speechless.

In the world of "Covering the Sky," Fuxi and Nuwa are siblings and husband and wife who fight side by side. According to Ye Fan, they ended the Primordial Era and ushered in the Ancient Era belonging to the human race.

Although Su Yun's "Lin Yuan Xing" does not feature Fuxi and Nuwa, in the "prequel world" of his world, namely "Humanity Supreme", Fuxi and Nuwa are practically symbols.
From the first generation of Fuxi and the first generation of Nuwa, their friendship lasted for hundreds of thousands of years.

Xiao Meng's "Supreme Ruler" may not have much of a relationship with the Emperor Fu and the Demon Emperor, but they also have no hatred towards each other.

How could there be a Fuxi and Nuwa like the one I encountered, who would absolutely kill the other?

Ji Boyi hesitated for a moment, recalling the merits of Nuwa in mending the sky in this world, as well as her past deeds of forging the sword Tianjing with her own body to slay the outer demons.

This "Emperor Ziwei" decided that this time he would help the Goddess Nuwa and fight against Emperor Fuxi.

However, he was only at the level of the Nascent Soul stage, while the Goddess Nuwa before him was already a celestial being.

Emperor Fuxi, who could bully the goddess Nuwa to this extent, must be a celestial being.

Ji Boyi wanted to help, but he didn't want to die. All he could do was help Nuwa contact the Heavenly Emperor.

With the Heavenly Emperor's power, he should be able to help her.

The Heavenly Emperor and Goddess Nuwa went to cause trouble for Emperor Fuxi, while Ji Boyi was prepared to leave this world should any problems arise.

His respect for Nuwa and his willingness to help her do not mean he is willing to give his life for her.

Strictly speaking, Ji Boyi was never a "good person".

Starting as Yang Lianting in the world of "The Smiling, Proud Wanderer," he mostly played the role of a "bad guy" in the "Dream of Proving the Dao" instance world.

Of all these worlds, only Wang Chongyang can be considered a positive character, and Gu Shentong can be considered a semi-positive character.

As for the rest, such as Blood Hand Li Gong, Evil King Shi Zhixuan, World Society Xiong Ba, Bald Fahai, Demon Lord Qi Ye, etc., they are basically all demons and tyrants.

Nuwa and the Heavenly Emperor found Feng Xi in seclusion on the Great Snow Mountain.

At this moment, Feng Xi was emulating what Dipankara or Shakyamuni did in many Buddhist scriptures, enduring the most difficult environment on the snowy mountain to comprehend the true meaning of Buddhism.

Suddenly, he felt something was amiss, opened his eyes, and saw the two people attacking him.

With just a glance, the Heavenly Emperor before him was completely stunned. Nuwa was not dead, but she was reduced to a prisoner and collapsed at the foot of the snow mountain.

Feng Xi's gaze pierced through the vast space and landed on Ji Boyi.

Ji Boyi witnessed the scene from afar and then met Feng Xi's gaze, which chilled him to the bone.

Without further hesitation, he was about to leave the world of "enlightenment in a dream".

As he left, he heard a sentence that stirred him even more deeply.

"What, you transmigrator from Earth, do you intend to be my enemy?"

(End of this chapter)