The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 525 Choosing a candidate for the Empty Path, a new Dao Fruit, the Wanderer Returns Home
The origin of time is the Mother of Primordial Origin, the Immortal of Limitless Limits.

This place has transcended the path established by the Primordial Celestial Venerable. If a cultivator can reach this place, although he will not completely transcend it, he can still observe the rise and fall of all the heavens and myriad realms with a detached eye.

The oldest on the other side is the term used to refer to this type of monk.

In the entire world of "Supreme Being of All Ages," besides the Three Pure Ones, only Amitabha Buddha, who has already ended his own life, and the Demon Queen Nuwa, who has become indifferent to all matters, have reached this level.

In the world of "Covering the Sky", this realm is called the Immortal Emperor of the Sacrificial Dao level.

Throughout history, apart from the strange progenitors who exist on the plateau, only the Pollen Empress and the Desolate Emperor have reached this point.

Feng Xi has experienced world cultivation systems that can be compared with others, as well as the "Great Dao Contest" of the Refining God Great Virtue, and the "Lord of All Stars" of the Asanga Tribulation Dao Venerable, and so on.

As the four clones attacked simultaneously, Feng Xi's true form leisurely entered the fray.

He and his four clones, without prior arrangement, all reached the realm of the oldest being on the other side.

At the same time as Feng Xi entered, Wusheng Laomu and Houtu Niangniang also entered, each using the foundations of the Heavenly Court and the Underworld to enter the Source of Time.

This was mainly because Yuanshi Tianzun did not stop them; otherwise, they would not have been able to do so easily.

As for the Demon Queen Nuwa, the Pollen Empress, and the Willow Goddess, their cultivation levels had already reached this stage, so they could easily enter.

Having transcended worldly concerns, their cultivation in this world seems to have reached its peak.

However, for Feng Xi, his cultivation before transcending the physical barriers could not stop there.

The principal deity and his emanations will also attempt to attain similar fruition in other worlds.

It doesn't mean that being at a comparable level means you've already attained enlightenment.

If you want to reach those systemic levels of supernatural power, it's best to go and experience it.

Each avatar should have a different method of transcendence, rather than simply following the path of transcendence in this particular Dao Fruition.

Feng Xi has already made plans. If his Buddhist avatar, Fuxi Buddha, represents the future, he can undergo the Asankhya Kalpa to transcend in the world of "Lord of the Stars". However, his Asankhya Kalpa is not in the world of "Lord of the Stars", but in the prison of the world of "Star River Emperor".

The Jade Emperor, who rules the Heavenly Court, is not only the Lord of Heaven, but also the Lord of all things in the universe, ruling over all heavens, governing all realms, and enlightening all heavens.

His path to transcendence should involve roaming through countless worlds, continuously enlightening all things, and establishing a celestial court.

The "Boundless, Mysterious, and Vast World" created by Feng Xi can serve as the foundation of the Heavenly Court.

The Boundless Heavenly Venerable seeks the path of continuously expanding "all existence," and this path aligns with the chaos of the "Supreme Humanity," from which one will need to seek transcendence in the future.

Just when Feng Xi last went to that chaotic universe, the Primordial Heavenly Venerable Jiang Nan also passed on his cultivation insights about "existence" to Feng Xi.

For the Boundless Heavenly Venerable, these insights had a tremendous impact.

The Lord of Mount Tai, who governs the underworld, has the deepest understanding of the "sacrifice" system. Therefore, he can perform sacrifices in the "Covering the Sky" universe to further develop the cycle of reincarnation opened up by the Desolate Emperor.

If the foundation for achieving "above the path of sacrifice" is insufficient, one can then seek the ultimate shattering in the world of "eternal life".

As for Feng Xi's true form, the world that best suits him is undoubtedly the "Great Dao Contention" world.

All paths converge, connecting existence and non-existence, ultimately achieving the Great Dao.

As Feng Xi's thoughts raced through his mind and he decided on his path of cultivation, he chuckled softly and returned from the source of time.

With his return, the Celestial Venerable of Morality smiled faintly and said, "In that case, the three of us will take our leave first, fellow Daoists."

One universe after another collapsed, like reliefs piled up on a beach. When the giant waves crashed in, they crumbled almost in unison, turning the entire real world into a mess. From the beginning of creation many eras ago, the river of time began to shrink.

The true end times have arrived.

Fortunately, the beings from the other shore, such as Yuanshi Tianzun Meng Qi, Wusheng Laomu Gu Xiaosang, the Heavenly Emperor, the Human Emperor, Bodhi Buddha Mother, the Green Emperor, and the Black Emperor, had already made preparations.

With the help of the three divine artifacts—the Tree of Epochs left behind by the Daoist Venerable, the Doomsday Ship once owned by the Human Emperor, and the Guiding Immortal Lamp of Luo Tianxian—all living beings in the myriad realms will be able to successfully escape this epochal change.

Unlike the previous era change, which saw countless lives perish, this one will not.

After glancing at the changing world, Feng Xi paid no more attention to it, focusing all his attention on the Three Pure Ones who were transcending worldly concerns.

At this moment, the Three Pure Ones appeared simultaneously.

Yuanshi Tianzun is in the center, Lingbao Tianzun is on the left, and Daode Tianzun is on the right. This is the first time they have appeared since Feng Xi invited Yuanshi and Lingbao Tianzun into the "Covering the Sky" universe in the Middle Ages.

This appearance is not only a sign of achieving the Dao Fruit, but also a sign that they have stepped out of the "Sacrifice to the Dao" state and are about to embark on the path of sacrifice.

The Three Pure Ones are one; since Yuanshi and Lingbao understood this principle, then the Moral Celestial Venerable naturally understood it as well.

The states of convergence and diffusion overlapped, the extreme yin and the extreme yang overlapped, the past, future and present overlapped, and vibrant life and silent death overlapped. The three celestial beings became more and more illusory, as if they had completely fallen from the timeline.

But their path became increasingly real, and once again omnipresent.

The original intent of creation, the end of the Lingbao era, and the foundation of morality for the world are becoming increasingly evident in this era of transition.

This is the wonder of ending and creation coexisting; all contradictory things exist simultaneously, are encompassed, and will all return to a single point that is the greatest, the smallest, the most wonderful, and the simplest.

The Three Pure Ones existed both at the time of creation and at the end of the world, but suddenly they appear illusory, as if they are about to break free from the constraints of the current point in time, logic, and imagination, and achieve true transcendence.

At the moment of their transcendence, Meng Qi seemed to sense something.

With all the heavens and worlds gone, the Doomsday Ship sails through the boundless "nothingness," enduring the assimilation of chaos and the onslaught of all kinds of endings.

Even with the protection of the celestial emperors, all living beings still trembled with fear, as if they would die at any moment.

Meng Qi stood at the bow of the Doomsday Ship, gripping the hilt of the Absolute Blade. He transformed his nascent Dao Fruit into the ancient and boundless Pangu Banner, merging it with the domineering blade wreathed in purple lightning.

The world is created today!

With a single slash, the darkness parted, but then quickly collapsed, trying to reform as if there would be no next era. At that moment, from the clear halo behind Meng Qi's head, the azure Great Dao Tree flew out, supporting itself in the crevice, its light flickering, sprouting branches and leaves.

Inside the Ark of Doom, countless beings suddenly felt true light, natural light, infinite light, and then heard a solemn declaration:

"If I, the heaven and earth, are supreme, then everything in the world has a glimmer of hope!"

The guiding lanterns swayed and shone brightly at the bow of the ship, seemingly celebrating that all living beings had survived the final tribulation!
"As expected of the successor chosen by the Three Pure Ones, truly enviable!"

The Heavenly Emperor, the Human Emperor, the Green Emperor, the Black Emperor, the Buddha Mother, and others on the other side, looking at Meng Qi who created the world, couldn't help but sigh with emotion.

In such a short time, Meng Qi became the oldest.

It can be said that no one present was closer to achieving the Dao than him.

"It seems I'm not qualified to fight him for now."

Yu Jing Daoist also noticed Meng Qi's change. When Meng Qi was still an ancient being, he could barely fight him. In fact, it could be said that without the special abilities of "Yuanshi Tianzun," Meng Qi would not have been able to defeat him.

Now, there's no need to think about it anymore.

Meng Qi, as the pioneer of the new era, directly replaced the Three Pure Ones of the oldest era.

He had not yet become the oldest being and could not transcend the beginning of creation, so fighting Meng Qi again would be meaningless.

But at that moment, Daoist Yujing suddenly sensed something; a peculiar mark landed on his body.

"Me, the new Jade Emperor?"

Master Yujing was stunned. He had not expected that his master would regard him as a product of seeking emptiness through reduction.

Just as surprised as Daoist Yujing were Feng Luo, Ye Qingxian, and Tang Zichen.

Feng Luo and Yu Jing Dao Ren are similar; they are the future Heavenly Emperor and Heavenly Empress of the Heavenly Court lineage.

Of course, the Heavenly Emperor and the Heavenly Empress are merely two poles of the Heavenly Court, and do not necessarily have to be Daoist partners.

Given their personalities, neither Yu Jing Dao Ren nor Feng Luo intended to become what mortals would call Daoist partners.

Tang Zichen became a product of the underworld lineage represented by the Lord of Mount Tai and the Goddess Houtu, seeking emptiness through subtraction; Ye Qingxian became a product of the mortal world lineage represented by the Boundless Heavenly Venerable and the Willow Goddess, seeking emptiness through subtraction.

"Are we just going to choose them like this? Their strength is far inferior. By the time the new era ends, they may not even be able to reach the level of the ancient beings of the Other Shore Realm."

In fact, aside from Yu Jing Dao Ren being chosen by Feng Xi for the body of the Jade Emperor.

The other three were not his decisions.

The Eternal Mother, or the Queen Mother of the West, chose Feng Luo as the product of subtraction and emptiness.

Liu Shen and Hou Tu chose Ye Qingxian and Tang Zichen, with whom they already had a master-disciple relationship.

Choosing to produce the product of reduction and emptiness is to help oneself transcend the fruit of enlightenment, and also to give future generations an opportunity to pursue their own path of transcendence.

Unlike the Three Pure Ones who chose Meng Qi, Feng Xi would not have been able to elevate him to the level of an ancient being on the other shore in just two hundred years.

He hoped that these disciples would cultivate themselves to the other shore, then bear their own karma, and eventually catch up with his transcendent footsteps.

"Such good stuff should of course be kept for our own people."

The three old friends from the ancient Heavenly Court era—the Eternal Mother, the Willow Goddess, and the Earth Goddess—smiled at each other, unconcerned about the difference in cultivation levels between Feng Luo, Ye Qingxian, and Tang Zichen.

The Three Pure Ones were able to "infuse" Meng Qi into existence, and when this era came to an end, they had no other choice but to repeat the same trick.

“Master, perhaps this identity should be given to someone more suitable. This disciple wants to forge a path for himself.”

Yu Jing Dao Ren's decision was unexpected by Feng Xi, yet it was also reasonable.

"Very well, I won't hold you back any longer. You will take charge for now. In the future, a suitable person will come and, after passing your test, you will pass on the position of the Jade Emperor to him."

"Disciple obey!"

After saying these words, many other cultivation methods suddenly appeared in Yu Jing Dao Ren's mind.

In fact, back when he was still in the world of "Destruction Records", Feng Xi had passed on many "heretical" methods to him, but he was so focused on seeking the way of eternity that he did not study them.

It wasn't until he "ascended" to the world of "the supreme being" and achieved the other shore that he began to study the methods of "heretical paths".

In his view, many unorthodox practices are no less effective than the cultivation system here.

In some places, it's even worse.

After obtaining these methods, Daoist Yujing had even more confidence in finding a path to transcendence through his own cultivation.

"Brother, who do you intend to choose as the rulers of Heaven, Earth, and Man?"

The question of the Demon Queen Nuwa was also of great curiosity to everyone else.

This isn't about giving someone a position; it's about offering them an opportunity to transcend it.

The Way of the Three Pure Ones, the Way of Heaven, Earth, and Man, all represent the possibility of transcendence in the world of "Supreme Being of One Lifetime".

Feng Xi thought for a moment and replied, "Leave the matter of the underworld to Shi Fan; leave the matter of the mortal world to Feng Jun."

Shi Fan is the son of the Desolate Heavenly Emperor and Feng Xi's eldest disciple. There's no reason why his junior brothers and sisters would all have the opportunity to transcend, while he, the eldest brother, would be excluded.

Feng Jun is Feng Xi's youngest son, born to him and Hou Tu of the "Humanity Supreme" world.

He held the position of Human Emperor in the world created by Nuwa and Houtu, so let him return in the future to bear the karma of the Boundless Heavenly Venerable.

It just so happens that the Boundless Heavenly Venerable was on the other shore, and had also walked the path of the Primordial Dao God on that side.

"As for the ruler of the Heavenly Court, he will be chosen from the boundless and mysterious world of the future. If the descendants of many worlds can transcend and come to this world to seek the fruit of immortality, they will all have the opportunity to compete for the position of the Jade Emperor."

The boundless, mysterious, and vast world was the prototype of a world that Feng Xi created when he achieved the quasi-immortal emperor realm.

However, at that time, Feng Xi only perfected his own spiritual world.

After he became an Immortal Emperor, this world was thus brought to its full potential.

Anyone who obtains the "Spiritual Platform Opening" cultivation method can ascend to any world, attain immortality, and remain unaffected by the destruction of their own world.

This world is the foundation of the future Heavenly Court, and Feng Xi intends to use the position of "Jade Emperor" as the path to transcendence there.

"That's good too. If those cultivators enter it and achieve immortality, they can have even higher pursuits."

The voice of the Primordial Celestial Venerable came over. With the changing of the era, the Three Pure Ones had already attained the "Tao Fruit" and completed their transcendence.

People do not understand transcendence, thinking that transcendence is just another form of ascension, leaving this world and going to a higher level of world.

In the beginning, even the Three Pure Ones themselves thought so.

However, once they truly transcended and understood the situation within Zixiao Palace, including the whereabouts of the Daoist Master, they realized that this was not the case.

“Fellow Daoist, we are ready. We are ready to go with you at any time to return to the world of the past and confront those who have disrupted the world.”

Feng Xi had already told the Moral Celestial Venerable about the situation in the "Covering the Sky" world when he came here last time.

Now that the Three Pure Ones have successfully transcended, the long-wandering "Covering the Sky" universe should return to its original place.

(End of this chapter)