The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 528 Jiang Yuanshi of Jiangnan, the Asanga Kalpa, the Tathagata Buddha

When Feng Xi last went to the world of "Humanity Supreme", he encountered Qin Mu, the seventh young master of the Mi Luo Palace, again in the Great Chaos.

At that time, Qin Mu, acting on the orders of the Great Celestial Venerable Jiang Nan, bestowed upon Feng Xi the true essence of Jiang Nan's Great Dao.

It not only helps Feng Xi further cultivate the Way of "All Beings", but also allows him to place his true self in the place of the Great Way at any time.

Now that the Three Pure Ones seem to be at a disadvantage in their battle against the Infinite and the Supreme God, Feng Xi has unleashed the true meaning of the Primordial Great Dao, preparing to invite Jiang Yuanshi to "descend as a god."

As Feng Xi unleashed this profound truth of the Great Dao, in the vast chaos, within a Mi Luo Palace, a scholar opened his eyes.

This scholar's name was Jiangnan, and his courtesy name was Zichuan.

In that vast chaos, he was the ancestor who perfected the divine way, the founder of the Ninth Heavenly Palace, and the only being in history to have completely proven the "Primordial Beginning".

The so-called Primordial Beginning is the origin of the Great Dao, the ancestor of all paths, encompassing all things.

The primordial beginning is one, which can transform into the infinite, encompass annihilation, evolve cause and effect, allow chaos to give birth to heaven and earth, and enable your primordial spirit, physical body, and magical treasure to prove the Dao.

In the beginning, there was no distinction between physical body, Great Dao, Dao fruit, primordial spirit, and magical power. There was no aging or extinction. With a thought, the heavens opened; with a thought, the earth perished. With a flick of the finger, creation was boundless; with a retraction of the finger, heaven and earth appeared in an instant.

The Primordial Beginning is the ultimate end of the Dao; if one attains it, one will remain imperishable through countless eons. So-called Nirvana is merely a trivial matter.

Other cultivators with destiny, such as the past Heavenly Venerables and Ye Xu who was unparalleled in the world, could at most prove the Dao four times and reach the end of the Great Dao. They could not be considered the Primordial Beginning and had not transcended.

Jiang Nan, within the Mi Luo Palace, felt the guidance of his own Great Dao and suddenly chuckled softly, "The time has come."

"You should guard the Miro Palace and protect all worlds. I will go to an incredible place to fight a great enemy. My return date is uncertain."

Within the Mi Luo Palace reside the daughters and disciples of Jiangnan; outside the palace, there are also many highly skilled individuals who have already progressed far on the path of innate divine powers.

After hearing Jiangnan's words, they all nodded in agreement.

Many years ago, the Primordial Heavenly Venerable of Jiangnan had already mentioned this matter, and all the great powers were already making preparations.

Actually, there wasn't much else to do but prepare for the possibility of foreign enemies invading at any time, and to properly nurture the descendants of the Shinto.

Although the Dao-Shen system has "Dao" first, its foundation is "Shen".

It can be said that from the time of Yuanshi Datianzun Jiangnan to the present life of Zhong Yue and the others, they have all been in the realm of the divine.

"I hope that when the Primordial Heavenly Venerable arrives, he can wipe out all the external enemies."

The Seventh Young Master, Qin Mu, sighed softly and said nothing more.

He and Feng Xi had some acquaintance in their early years, and he knew that Feng Xi could travel to many chaotic worlds.

It's easy to imagine just how powerful the formidable enemy must be for such a unique cultivator.

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The "sky-covering" world is where the plateau meets the heavens.

Within the plateau, there are ten progenitors and ten immortal emperors; in the heavens, there are also many sacrificial rites and many immortal emperors.

Although they could sense each other, they did not make a move.

The outcome of the battle does not lie with them, but with the struggles that take place outside the world.

As Feng Xi unleashed the true meaning of the Great Dao representing "Primordial Beginning," a phantom figure quickly appeared within it.

Whether it was the other shore, which had reached the most ancient realm, or an ordinary Immortal Emperor or Quasi-Immortal Emperor, none of them could see through this person's appearance.

However, from the energy emanating from this person, they saw all the known, unknown, existing, non-existent, and past, present, and future possible and impossible Great Daos.

When all these things reach the end of the Great Dao, and there is no more room for advancement, that is the Primordial Beginning.

“Good juniors, I’ll be waiting for you at the end of the road.”

Jiang Nan glanced at Zhong Yue, Fu Min, and Feng Xiaozhong, a hint of a smile in his eyes.

Any cultivator is happy to see those who come after them catch up with their cultivation.

These three juniors, although they are still somewhat lacking in their current level, undoubtedly all possess this talent.

"Fellow Daoist, I shall go now. If fate allows, we shall meet again in the future."

After saying another word to Feng Xi, he transformed into an indescribable Dao intent and rushed into the battlefield outside the world.

No one else knew what the situation was like in the Outer World Battlefield.

Only Feng Xi, using the "Fu Huang" clone carried by the Moral Celestial Venerable, was able to sense the situation inside.

The main road in Jiangnan, once you enter it, is initially a "point" representing itself.

However, his "point" is somewhat special, as it is the convergence of countless points.

"Another one sent to their death, what's the point?"

An endless voice rang out, seemingly disdainful.

He and the main god were both at a higher level of the twelve-star realm, although their status was slightly suppressed because they had fallen into other worlds.

However, in terms of both foundation and breadth of knowledge, it is incomparable to those who have just entered this realm.

"Whether it's suicide or not, we'll only know after the battle."

Jiang Nan smiled faintly and said to the Celestial Venerable of Morality, "Fellow Daoist, would you be willing to unleash your Great Dao and fight side by side?"

"It's impossible."

The Celestial Venerable of Morality was already at a disadvantage, so when he sensed that reinforcements were coming from Jiangnan, why would he try to stop them?

He opened up his own path and merged with that "point" in Jiangnan.

The Dao of Jiangnan encompasses the Dao of "all things," and in a certain myriad realms, it is the ultimate of all the Great Daos.

The Way of "All Beings" and the "foundation for existence" of the Moral Celestial Venerable can be said to complement each other perfectly.

The combination of the two instantly made their "point" more abundant, and connected them more closely with the Great Dao where Yuanshi and Lingbao were located.

Since Jiangnan is the "Primordial Beginning," it shares some similarities with the Tao of the Primordial Heavenly Venerable in the world of "Supreme Being of the World."

The beginning and morality, two points intersect, transforming into a line.

In an instant, it possessed an overwhelming aura capable of rivaling the infinite Dao.

"Hehe, the Primordial Beginning can be reached, but the Spiritual Treasure cannot; in the end, it is useless."

At this moment, on the battlefield beyond all worlds, the Primordial Beginning and Morality, with the assistance of Jiangnan, are forming lines from points, and can contend with the infinite.

However, on the other hand, the point of the Great Dao where Lingbao Tianzun was located was still outside and unable to fight against the main god.

Their strength surpassed that of the previous ones, yet they were still no match for two beings of this level.

Gradually, the situation on the battlefield remained unfavorable.

“Fellow Daoist, the Buddha has been performing rituals in this world for many years. Why don’t you tell him about the ‘Asamkhya Kalpa’ method of the other system? Perhaps it can help us.”

The voice of the Celestial Venerable of Morality reached the ears of "Emperor Fu" and was immediately known to Feng Xi, who was outside the battlefield.

"Will this work?"

Feng Xi was slightly taken aback, as he had not considered this point. After the Three Pure Ones attained enlightenment, but before entering this world's great war, Feng Xi had discussed the Dao with them for a period of time.

This includes some cultivation methods from other systems.

For beings at the level of the Three Pure Ones, the most useful systems are undoubtedly the Refining Spirit Method of "Contending for the Great Dao" and the Dao Venerable Method of "Lord of the Stars".

The Daoist practice of the "Lord of All Stars" is the most unique. Although it is called Daoist, it is actually closer to the Buddha.

In that cultivation system, a level similar to the "Dao Fruit" realm is called "The Other Shore".

To reach the other shore, one needs to overcome countless eons.

No matter which world you're in, Taoist practitioners would never use the term "Asankhya Kalpa" in their practice.

Feng Xi's Buddhist avatar, Buddha Fuxi, although he cultivated in that world, did not know how to cross the Asankhya kalpa, and needed to continue his research in the future.

After receiving the message from the Celestial Venerable of Morality, he did not hesitate and directly sensed the foundation of the "Buddha Tathagata" after the sacrificial ceremony through the "Shakyamuni" of the human universe.

In the past, the Buddha Tathagata, with the strength of a half-step Dao Fruit, entered the highland of Calamity with Yuanshi Tianzun, Lingbao Tianzun, the Demon Queen Nuwa, the Pollen Empress, and others to fight a great battle against the strange ancestor.

Each of them used their supreme supernatural powers to seal away the two progenitors.

Ultimately, this triggered an attack from the high-altitude consciousness, which sought to expel them and reverse time to change everything.

At that time, the Buddha Tathagata, with a cultivation level slightly higher than that of Yuanshi and Lingbao, sacrificed himself to restrict the consciousness of the plateau.

This is to help the "Covering the Sky" world, and also for his own cultivation.

Although the Buddha had reached the half-step Dao Fruit, he was only one step away from the truly complete Dao Fruit.

However, he went astray in his understanding of the path, and it was destined to be incomplete.

In his original plan, Buddha Tathagata intended to take advantage of the Three Pure Ones' transcendence to have them help him reduce his own cultivation level and start over.

However, Feng Xi gave him another suggestion: to make the beings of the "Supreme Being of an Era" world believe that he had transcended and would no longer appear.

It was for this reason that when the Demon Buddha caused chaos, the Buddha Tathagata did not intervene. Instead, the Eternal Mother, the Ancient Buddha Bodhi, the Demon Saint Feng Xi, and others suppressed him on Mount Ling.

The Buddha, on the other hand, was performing rituals here, seeking the realm beyond rituals.

After all, the cultivation methods in this world, or rather, the foundational path passed down by the "sick man," are closer to Buddhism and Taoism. Perhaps he can find an opportunity in this world.

At the moment of the sacrificial ceremony, the Buddha Tathagata placed the foundation of his own Great Dao upon the evil thoughts of the Amitabha Buddha Emperor.

Many years later, Shakyamuni Buddha came into being.

Now, through Shakyamuni, Feng Xi immediately sensed the location of the Tathagata Buddha.

In a single thought, he transmitted the cultivation system of the "Lord of the Stars" world to the Buddha.

The realms of Daoist Venerable and Buddha are different in name, but similar in reality.

The supreme being is the Great Dao itself, equal to the Heavenly Dao, transcending all rules, encompassing all existence, the supreme Great Luo, the pure Yang of creation, eternally immortal.

Within the "Covering the Sky" system, that is the realm of the Immortal Emperor, or the one who has reached the end of the road.

The exact process of passing through the Asankhya kalpa is unknown, but entering into the Asankhya kalpa can be considered as entering the "path of sacrifice".

If one can successfully cross this path, it can be called "the path of sacrifice".

While transmitting this information to the Buddha, Feng Xi also informed Shi Hao, the Desolate Emperor, who was also in the "sacrificial ceremony" state.

Regardless of whether it's useful to him or not, passing on the method will at least honor their past "friendship".

"An asamkhya kalpa? I see. The Great Dao sacrifices itself, which is called the inner kalpa. If a powerful enemy is encountered, it can be called the outer kalpa."

"Only by overcoming both internal and external tribulations can one reach the true other shore!"

The voice of the Buddha suddenly spread throughout the entire world.

Then, an incomparably solemn Buddha image suddenly appeared in various places, including the plateau, the heavens, the boundary sea, the immortal realm, the alien realm, and the human universe.

This Buddha image has a compassionate face, and an aura of boundless purity and solemnity emanates from it.

"This... Shakyamuni?"

Whether in the celestial realm or the mortal universe, people were expressing their surprise.

This Buddha image looks remarkably like the Buddha Shakyamuni in the human universe.

Almost instantly, the emperors of the present, led by Ye Fan, and the emperors of the past, led by the Western Emperor, all came before Shakyamuni.

Shakyamuni Buddha clasped his hands together and sighed, "Gentlemen, this humble monk also does not know what has happened?"

After he finished speaking, the Buddha image slowly dimmed and disappeared from the sight of all living beings.

Unbeknownst to them, a host of Immortal Emperors and Quasi-Immortal Emperors, led by Feng Xi, were simultaneously paying homage to the Buddha Tathagata, who had recovered from his sacrificial state.

They knew that the Buddha had decided to rush into the battlefield outside the world before he had completely transcended it, using the infinite and the supreme god as his external tribulation.

This time, success will lead to a realm beyond the path of sacrifice; failure will result in utter destruction.

“Fellow Daoist, this humble monk has no other requests. I only hope that in the future, you will find a path to transcendence in the world we were born into, leaving an opportunity for Buddhism.”

Upon hearing the Buddha's words, Feng Xi nodded and replied, "Fellow Daoist, rest assured, the path to transcendence in all the heavens and myriad realms will not exclude Buddhism."

The "Supreme Being" universe has now formed two transcendent systems.

One is the Three Pure Ones system, which is the Taoist system; the other is the Heaven, Earth, and Man system, which is the divine system.

Other cultivators who wish to achieve the Dao Fruit need to, like the Demon Queen Nuwa, constantly plan and strategize using their own talents, innate abilities, and calculations.

Seeing the Buddha's resolute decision to die in the war against foreign powers, Feng Xi decided that in the future, he would also try to place the transcendence of his "Fuxi Buddha" avatar within the myriad realms of the "Supreme Being of All Worlds".

He even had a product of his subtraction and emptiness process: his daughter, Gu Xiaosang.

"It seems my dear daughter is destined to be a nun for life. I hope my son-in-law won't object."

After this thought flashed through Feng Xi's mind, he turned his attention back to the "Fu Huang" clone.

The Buddha, having burned his half-step enlightenment, charged into the battlefield beyond the mortal realm with fearless courage.

He too transformed into a point, but it was a point that flickered constantly and could disappear at any moment.

"Ha, you haven't even fully achieved the Twelve Stars level yet, and you dare to come here to court death?!"

The voice of the supreme god was utterly indifferent, and the Great Dao itself struck towards that flickering, illusory point.

At this moment, Lingbao Tianzun, who was being suppressed by him and had almost no power to fight back, suddenly laughed: "Fellow Daoist, I will help you break free!"

The sword energy that Lingbao Tianzun had transformed into seemed to be consuming its own foundation and essence. In an instant, it broke free from the suppression of the Great Dao of the Main God and slashed down towards the illusory point where Tathagata Buddha was located.

The Sword of Spiritual Treasure, the Sword of Immortal Slaying, the Sword of Annihilation, the Sword of Ending!
No one's path is as suitable as that of Lingbao Tianzun, who comes from the same world as the Buddha and both of them have explored two different systems of cultivation. Lingbao Tianzun, who represents the end, is the most suitable to be the Buddha's external tribulation.

"Good, good, good!"

(End of this chapter)