The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 541 The Final Arrangements Before Transcendence, Past Causes and Effects

The eternally unknown land is a place that only cultivators at the Sacrifice Dao realm can reach.

Having established its own foundation on this path, it possesses the ability to transcend the law of causality, enabling it to observe and interfere with events across all timelines.

Feng Xi had long since entered this realm, and in this special place, he had been clashing with the divine thoughts or faith bodies of the "sick" for hundreds of thousands of years.

In the early stages of the battle, Feng Xi found it difficult to withstand the oppressive aura of his opponent and could only rely on the assistance of the Great Dao Star River in the "Great Dao Contest" world.

Because Zhang Yan, the Lord of the Great Dao, entrusted the power to control the Great Dao Star River to Feng Xi, he was able to use it very easily.

However, since the power within did not belong to him, Feng Xi tried his best to use the Great Dao Star River as little as possible as he progressed further.

Feng Xi's Great Dao is ultimately quite unique, having been cultivated across numerous systems.

Although it is only at various realms such as Sacrificial Immortal Emperor, Refining God Great Virtue, the Oldest Being on the Other Shore, the End of the Dao God, and Dao Venerable Asankhya Kalpa, it is able to stop the thoughts of the "sick" deity who is half-step into transcendence without relying on external forces.

Ultimately, this special "father-in-law" became the best tool for testing his own Taoist magic.

In the midst of various experiments with supernatural powers and techniques, Feng Xi even forgot about time.

Hundreds of thousands of years later, Zhang Yan and the incarnation of Tai Ming Dao Ren successively achieved the Sacrificial Dao Realm and entered this eternally unknown land that appeared because of the thoughts of the "sick" deity.

After they came in, Feng Xi felt much more relaxed.

Five Taoist priests—Feng Xi, Nuwa, the Flower Powder Empress, Zhang Yan, and Tai Ming Dao Ren—jointly studied the divine thoughts of the "sick person."

They used various methods and finally managed to barely resolve the patient's problem.

The reason for the birth of this special incarnation may be due to some evil thoughts of the original body, or the influence of its own Great Dao, or the countless years of sacrifices performed by a strange clan on the plateau after being contaminated by the ashes.

In short, in his eyes, everything can perish, and ruin is the only end.

Therefore, the Highland Consciousness always stood on the side of the Strange Clan, indifferent to the destruction of the heavens and the worlds, and the life and death of all living beings were none of its concern.

However, he left a contingency plan among all the worlds, namely the three Heavenly Emperors Huang, Ye, and Chu who inherited part of his fortune.

The rise of these three Heavenly Emperors represents the process of pacifying some of the darkness.

After they all attained the highest level of sacrificial practice, they were even able to communicate with him together.

From the final outcome of "Sacred Ruins", we can roughly deduce that the "sick person" was not an ordinary practitioner on the path of sacrifice, but a cultivator who had transcended and traveled a long way.

Feng Xi, Nuwa, and the Pollen Empress did not have the ability to help the "sick".

However, Zhang Yan and Tai Ming Dao Ren, these two supreme cultivators, are different.

Zhang Yan, in particular, possessed a Dao that was both as profound as the highest being and as resonant with the fundamental nature of all mortals, making it exceptionally unique.

It was precisely this unique approach that allowed Zhang Yan to touch upon the very essence of the "sick person's" divine thoughts, helping him to break free from that state of indifference towards the annihilation and decay of all worlds and the death of all living beings.

The "patient" has returned to normal and can communicate with them normally.

However, to Feng Xi's dismay, this "patient" was unwilling to receive the original body's memories and return to all the Great Dao.

Ultimately, he still has that sense of responsibility towards the plateau.

While above all other practitioners of the sacrificial path, they cannot be said to have achieved transcendence beyond the sacrificial path.

His memories begin with countless years of sacrifices performed on him by the strange race. Then he slowly awakens, at the same time bestowing his own power upon the ancestor of the strange race.

In his mind, the Pollen Empress or the Lotus of Eternal Reincarnation, the first Immortal Emperor and Priest of Heaven and all ages, was actually a rebel.

Therefore, there is absolutely no father-daughter affection between them.

Even if Feng Xi wanted to communicate with him as a "son-in-law," it was completely impossible.

The only comforting thing is that the "patient" is willing to return to the plateau and the heavens, enter the secluded land, and help the supreme beings who are fighting against "Infinity" and "God".

"In that case, we may return."

Under Feng Xi's leadership, he, along with the Demon Queen Nuwa, the Pollen Empress, Zhang Yan, the Tai Ming Daoist, and the "Sick Person," left the "Great Dao Contention" world and returned to "Covering the Sky."

Although it is called "Covering the Sky", the entire plot has long since departed from the human universe and extended to the struggle between various worlds, the heavens and the plateau.

When they arrived, they saw the Western Queen Mother and the Eastern Holy Body guiding the Great Dao hidden deep within their own true spirits to help cultivators of all ages escape their difficult situations.

They sacrificed themselves, but won a chance for many more junior cultivators to survive.

Originally, the Great Emperor Wushi was supposed to perish once in the timeline, but he did not perish. Instead, he escaped with his life, just like Ye Fan, Ruthless Man, and others.

Despite the immense sorrow in the eyes of that Great Emperor Wushi, he ultimately received the opportunity for further cultivation.

"I have a general understanding of the Great Dao of this avatar of yours, but I wonder where this female Daoist came from?"

Zhang Yan had discussed the Dao with Feng Xi for many years and was very familiar with Feng Xi's Dao, but he was extremely unfamiliar with the Dao of the Queen Mother of the West, so he couldn't help but ask a question.

Upon hearing this, Feng Xi smiled and said to Zhang Yan, "Fellow Daoist is also a transmigrator. Before you were born in the apocalypse, did you know about the 'Primordial Era'?"

"The Primordial Era?" Zhang Yan frowned and said, "Brother Dao is referring to that special fictional world in novels, which is based on classical mythology such as the Classic of Mountains and Seas and relies on worlds like Investiture of the Gods and Journey to the West?"

"That's right, it's this world."

Feng Xi nodded: "This fellow Daoist Xi Wangmu comes from the primordial world, and should logically be the head of the female immortals."

"However, there are enemies from beyond this world, such as the main gods, reincarnation, the infinite, and the system. They use the primordial world as their base, and countless cultivators travel through it, changing the course of the primordial world."

"The Queen Mother of the West had no choice but to use a bit of her true spirit to travel through the worlds in search of a helper with the help of the Dao Ancestor Hongjun. I was the helper she was looking for."

"Once this matter is settled and I have transcended it, it is time to enter the primordial world."

After Feng Xi finished speaking, he relayed his conversation with the Queen Mother of the West to his fellow Daoists.

After listening, Zhang Yan frowned slightly: "In that case, the Primordial World may be our final battlefield against our opponents."

He thought for a moment and came up with an idea: "Brother Dao, I think the Primordial World is very important, and the various worlds we live in are equally important. Perhaps it is not necessary to determine the winner immediately. At the most critical moment, we should let the newcomers defeat the opponent and help the Primordial World."

Upon hearing this, Feng Xi became quite curious and continued to inquire about Zhang Yan's thoughts.

Zhang Yan said, "The world I came from has extremely powerful external enemies. Perhaps when Fellow Daoist Ji Boyi also transcends, and we combine our strength to activate the Lingkong Immortal Realm and the Blissful World's backup plans to drive out the external enemies, it will probably not be possible now."

"According to what you said, Brother Dao, we can wait until the three emperors simultaneously achieve the Dao of Sacrifice before launching a counterattack. This war in the outer world can perhaps be delayed further to lull the enemy into a false sense of security."

"In addition, there are transcendent cultivators in other worlds, who will continue to emerge and can serve as a backup plan." "As long as the Primordial World can withstand the pressure, the future outcome will be decided outside the Primordial World."

After listening to Zhang Yan's words, Feng Xi pondered for a moment and nodded, saying, "Perhaps it's worth a try."

Zhang Yan's suggestion actually aligned quite well with Feng Xi's cultivation, and he felt it was worth trying.

His true self will naturally go to the primordial world after transcending, to fight alongside Dao Venerable and others, but he must indeed leave a backup plan.

With that in mind, Feng Xi immediately made a decision.

He looked at his four incarnations who were performing the ritual: the Jade Emperor, the Lord of Mount Tai, the Boundless Heavenly Venerable, and the Buddha Fuxi.

In the blink of an eye, the four clones awoke almost simultaneously.

After they woke up, they immediately understood what Feng Xi was thinking.

The three supreme immortal artifacts—the Jade Emperor's Seal, the Reincarnation Netherworld Banner, and the Boundless Treasure Wheel—emerged with strange light, illuminating the entire plateau.

The boundless power of the Great Dao within almost crushed the ten strange progenitors.

Faced with such immense power, the progenitors of the strange race were almost powerless to resist, and one by one they went from real to illusory.

The eerie progenitor, revived by the power of outsiders, was once again obliterated in the plateau.

As for the Immortal Emperor, Feng Xi did not take action. The cultivators of the "Covering the Sky" world need the pressure of the Immortal Emperor to continuously grow stronger.

In the blink of an eye, after eliminating the eerie progenitor, Feng Xi's several avatars took action.

The Jade Emperor, along with the Eternal Mother and the various beings from the other shore of the "Supreme Being" world, returned to their own world.

"I will transcend, and after you return, you will accelerate the causal evolution of this era and usher in the end times sooner."

Meng Qi, Gu Xiaosang, Feng Luo, and Yu Jing Dao Ren all heard the Jade Emperor's words and nodded in agreement.

They are either Feng Xi's daughter and son-in-law, or Feng Xi's apprentice, so how could they not support him?
Similarly, the cultivators who came from "Humanity Supreme" were also taken back by Boundless Heavenly Venerable and Willow God.

"After I am in Jiangnan, I will seek to verify the true primordial fruit position. The great Dao of all of you, as well as the great Dao of those who come after you, can all enter my Dao realm and compete with me."

"If you all win, the True Primordial Fruit position will belong to you; if you all fail, you can still get a glimpse of my Great Dao."

In fact, among the several chaotic worlds that Feng Xi was relatively familiar with, the "Humanity Supreme" and related worlds were slightly weaker in their approach to the path of transcendence.

From the very beginning of that world, only Jiangnan has truly walked the path of the Great Dao.

Other practitioners, who claim to be cultivating to verify the "Primordial Beginning," can only be considered to have reached the end of the Great Dao, not to be above it.

They may be able to transcend, becoming invincible and unrivaled, but ultimately they lack the final step.

Because their practice of the "path of all existence" is more difficult than seeking "sacrifice," "nothingness," or "emptiness" in terms of attaining liberation.

Even though Jiangnan has transcended worldly concerns, it cannot point out a more convenient path for those who come after.

Therefore, in the "trilogy", several people can appear at the level of sacrificial rites; in the world of "Supreme Being", the level of Dao Fruit can appear once or several times per era.

Feng Xi's avatar of the Boundless Heavenly Venerable, referencing the method of "Contending for Victory in the Great Dao," decided to create a supreme Dao Realm. From him onward, cultivators who reach the end of the Great Dao can compete for victory in this Dao Realm.

Surpassing all other great paths, one can naturally tread the path that Jiangnan once walked, becoming the "True Primordial Beginning," and can also be called the Master of the Great Dao.

The foundation of Willow God's cultivation lies in the way of sacrifice and combat here.

However, after much thought and experimentation, it became clear that the path of the Dao God was more compatible with her, so she left with the Boundless Heavenly Venerable to jointly create the Supreme Dao Realm.

After these two clones left, only the Lord of Mount Tai and Buddha Fuxi remained.

The foundation of the Taishan Prefecture Lord lies in "sacrifice," and it is closely related to this world.

Along with Feng Xi were two Houtu goddesses, who took this opportunity to further understand reincarnation.

With the permission of this unfinished "patient," Feng Xi sought sacrifice within sacrifice, thus becoming a new plateau consciousness and comprehending the great Dao of the "patient."

This period won't be long. When the final tribulation of the "Supreme Being of an Era" arrives and Feng Xi transcends, he will leave.

As for how many "sick people" one can obtain from it, that depends on opportunity, luck, and the evolution of the plateau, the heavens, and all the ages.

Therefore, Feng Xi only "killed" those sacrificial ancestors again, but did not touch the ten strange clan immortal emperors.

Feng Xi practically watched them as he continued his battles with Meng Hai, the Burial Master, the Butcher, Shi Fan, and others.

Despite his former companions and disciples being at a disadvantage, Feng Xi did not participate.

As for the Corpse Immortal Emperor, before Feng Xi arrived, he had already sacrificed himself to stop the various strange ancestors from attacking all worlds under the heavens.

Feng Xi wasn't sure if he would succeed after taking this step.

After all, even someone like the Desolate Emperor is still at a critical juncture and has not yet undergone his final transformation.

However, Feng Xi saw that the Corpse Immortal Emperor had left a thought in that old earthenware jar on the ancient star in the primordial universe.

In the future, this thought will surely become his embodiment.

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Four Celestial Emperors were no match for ten strange Celestial Emperors. Heaven and all worlds were destined to perish once.

Even if Feng Xi replaces the consciousness of the plateau, it will be difficult to comprehend the ultimate "revival from annihilation, and rise from ruin."

Finally, there is Fuxi Buddha, the embodiment of the Buddhist path of cultivation.

"Fellow Daoist, the causes and effects of the past need to be understood. Would you please take action yourself?"

After hearing the words of Buddha Fuxi, Fengxi nodded slightly and then looked at a corner of the myriad worlds.

It was a crescent-shaped stone gate, with silver ripples constantly spreading outwards, like a tangible and visible special ultrasonic wave.

The world beyond the door is even more profound, connecting the four extreme floating lands, the heavens, the cycle of reincarnation created by the Desolate Emperor, and the underworld that existed since the era of the Fallen Emperor.

Feng Xi's gaze fell on a woman in flowing white robes, whose ghost mask was already tattered.

Beside her lay fragments of a broken bell and the emperor's blood, scattered on the ground.

(End of this chapter)