Under One Person: Starting from the Inheritance of Gods

Chapter 174: Avoiding the Three Disasters and Achieving Success (Please subscribe, please vote, please recommend.)
"The Xiantian leads the Zhoutian, and the changes in the Zhoutian will turn me into a king..."

Meng Fan looked at Wang Ye's figure leaving the competition field silently and sighed: "Wang Ye's Fenghou Qimen pays attention to the changes in the outside world, takes itself as the center, changes with its own changes, and maintains the characteristics of overall unity."

"Although the methods are complicated, it is difficult to get to the fundamental way. The correct way to use it is to set the center palace in the heart, let your innate Qi command the 72 seasons between heaven and earth, and transform yourself into the king of the seasons, which means the Monkey King."

"When the mind monkey is in the right position, learn the seventy-two transformations, and then reach a state of changing at will, and control your own small world and the external world covered by Fenghou Qimen with ease."

"In this way, even if the outside world may backfire on me, I can adjust my own climate accordingly to avoid the three disasters."

After listening to Meng Fan's explanation, Zhang Chulan felt as if his understanding of Journey to the West and Fenghou Qimen had been refreshed.

It turns out that the correct method of practicing Fenghou Qimen is secretly connected to Journey to the West?
Meng Fan looked at Zhang Chulan's strange expression and said with a smile: "This is not surprising. The great ways are interconnected. The Taoist ancestors often mix some obscure cultivation concepts into the stories."

"The so-called true transmission can be conveyed in one sentence, while false transmission requires ten thousand books. This is the truth!"

Then, Meng Fan said, "If Wang can also master the Fenghou Qimen, a method to avoid the three disasters, then the next step is to jump out of the Three Realms, not in the Five Elements, and become the Great Sage Equaling Heaven."

"The meaning of Qitian is to be equal to the sky. Fenghou Qimen is in charge of the small world in a certain area. Compared with the big world outside, they are actually the same in essence."

"It can be said that Wang Ye is the master of the overseas fairy mountain Huaguo Mountain, the ancestor of the ten continents, the origin of the three islands, and he was established since the beginning of time. He was formed after the judgment of primordial chaos. He is the pillar that supports the sky where hundreds of rivers meet, and the root of the earth that will never change after all the calamities."

"Man lives in it, holding up the sky and the earth, like Pangu of a small world, as tall as the sky, as high as the sun and the moon, holy and wise, the innate supreme saint of that small world, a natural saint."

"Transform me into a king, that is, born from the innate ancestral qi, transform me into Yuanshi Tianwang!"

"If they can do this, it will threaten the safety of the successor of Daluo Dongguan. As long as the two fight, Fenghou Qimen can completely catch Daluo Dongguan's Sanze Chengqi and pull him out of Daluotian, that is, the inner world, and demote him to the lower realm."

"Therefore, the successor of Daluo Dongguan will definitely not let Wang Ye go. He will only kill him before Wang Ye can truly learn it thoroughly."

Of course, to put it simply, Fenghou Qimen is an ability that can control space and time within a certain range. This ability poses a threat to the successors of Daluo Dongguan.

Because he needs to observe the changes of all things in the world and time and space through Daluo Dongguan, and the existence of Fenghou Qimen may interfere with his observation and actions.

For example, if Wang Ye is compared to a clever stone monkey who is able to adapt to changes, understand the weather, know the terrain, and move the stars and change the constellations.

The successor of Daluo Cave is the red-buttocked horse monkey who knows yin and yang, understands human affairs, is good at coming and going, and can avoid death and prolong life.

Of course, Wang also has some skills of the Monkey King, such as taking the sun and the moon, shrinking thousands of mountains, distinguishing good and bad, and manipulating the universe.

The successor of Daluo Dongguan is the Six-Eared Macaque, who is good at listening, able to observe principles, know the past and the future, and has the ability to understand everything.

Once the two have mastered their magic to the highest level, they will be like two monkeys jumping up and down.

Thinking of this, Meng Fan suddenly had a feeling that in his previous life, "Under One Person" was made into a TV series, and the actor who played Wang Ye in it had some metaphysical elements.

His surname is Hou, and there is a word "Ming" in his name!

Perhaps there is a divine will, or perhaps it is destined, that even time travel is possible, and Wang Ye's counterpart might be that person. Meng Fan felt more and more that Wang Ye looked somewhat similar to that person, but no matter how noisy the monkey is, it can't get out of the Five Finger Mountain.

Meng Fan stretched out his hand with five fingers spread out and gently grabbed Wang Ye. The dusty Wang Ye couldn't help but tremble in his heart.

Who wants to plot against me?
This trip to Mount Longhu was really weird!
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As mentioned before, the 139th Division sent a lot of people this time. In addition to Zhang Chulan, the main storyline, the others also encountered a lot of opponents.

For example, Wang Zhenqiu encountered Danqing Leitan of the Meishan Taoist Yuanhuang lineage.

In the Yuanhuang Law, there are many secret and forbidden spells, from the small ones like repelling evil spirits, protecting life and body to the big ones like Heavenly Master’s Thunder Law and Flying Hidden in the Nine Heavens, which are quite bizarre.

But the core of the Yuanhuang faction lies in commanding the five armies.

The army can be divided into three altars: upper, middle and lower.

The upper altar is for the divine generals and officials equipped in the magician's talisman. These celestial soldiers and generals are all top-notch choices; the middle altar covers the soldiers of mountains, rivers, communities and the Five Mountains; the lower altar belongs to the Yin soldiers.

The Lower Altar can be further divided into the Five Route Five-Rampant Soldiers, the Dancing Sleeves Grass Altar Soldiers, the Five Hundred Grass-Headed Gods, the Soldiers with Golden Spears and Silver Swords, the Green Sprout Landlords and Officials, etc.

The man sent by Danqing Leitan was an expert at commanding soldiers from the altar. He used his evil spirit to take over the plant and wood puppets, wore a fang mask, and turned into a grass-headed god.

However, they were all shattered by the three-pointed, double-edged sword of Qingyuan Miaodao Zhenjun, who was armed with divine power and enlightened the three eyes between his eyebrows by Wang Zhenqiu.

Wang Zhenqiu even scattered bean soldiers, bestowed them with divine weapons, and transformed them into four generals Kang, Zhang, Yao, and Li, and two generals Guo Shen and Zhi Jian.

However, this action made the people from the Yuanhuang lineage on the opposite side very angry. The reason was that Zhao Erlang was also one of the forms of Erlang Shen!

According to the "Longchenglu", there was a man named Zhao Yu in the Sui Dynasty who lived in seclusion in Qingcheng Mountain to study Taoism. At the end of the Sui Dynasty, he was appointed the prefect of Jiazhou.

At that time, an old dragon was stirring up trouble and causing trouble in the area. Zhao Yu threw himself into the river with a knife, submerged himself in the water, and fought with the old dragon. In the end, Zhao Yu held the dragon's head in his left hand and the knife in his right hand, and emerged from the waves.

The people of the state then revered him and worshipped him as a god. Later, he resigned from his official position and disappeared, and his whereabouts were unknown. However, he appeared as a god several times when the Jialing River overflowed and caused disasters.

After learning about this from the memorial below, Emperor Taizong of Tang Dynasty conferred him the title of a brave general and built a temple for him in Guanjiangkou. He can be said to be the orthodox Erlang Shen of Guankou.

How to fight against your own ancestor?
It has to be said that Wang Zhenqiu had so many divine weapons but didn't use them, so he chose to use the divine weapons of Qingyuan Miaodao Zhenjun, which also showed some evil taste in his heart.

This is like the real and fake Monkey King, whoever is weaker will be too ashamed to face others.

However, as Wang Zhenqiu is the leader of the 139th Division of the Gods, the three-pointed, double-edged sword in his hand is a real divine weapon. The blade shines with cold light and is extremely sharp, with the power to split mountains and break seas. In the second stage of liberation, it can be transformed into a three-headed silver-scaled dragon.

Coupled with the divine weapon, the Heavenly Eye, which allows one to see through everything, anticipate the enemy's moves, and even emit divine light, it is like adding wings to a tiger, making him three points similar to Qingyuan Miaodao Zhenjun and displaying five points of divine power.

(End of this chapter)