Under One Person: Starting from the Inheritance of Gods

Chapter 208 Tongtian Yuanshi is true love, Daode Tianzun is an accident!
It is born from Qi, not from the womb, not from eggs, not from moisture, but from the innate Qi. Isn't this the rootless birth of heaven and earth?

In fact, there are three key points that make Meng Fan so sure that the young man with sword-like eyebrows is Shangqing Lingbao Tianzun.

Firstly, they have the same temperament. Wu Gensheng is recognized by the extraordinary world as the world's number one troublemaker, and he has a habit of collecting strange and weird things.

There is someone who also has the hobby of stamp collecting, Tongtian Jiaozhu. Just look at his title, Lingbao Tianzun. He has no shortage of spiritual treasures, and the refining of spiritual treasures must involve various materials.

The disciples he accepted are of all kinds. No matter how you look at him, he looks like a collector. This is one point.

Secondly, judging from the practice, or the ability of the gods and spirits, it may be related to Lingbao Tianzun.

Suppose, the Three Pure Ones were all born extraordinary people, created by the spirit of heaven and earth, and were born with three kinds of innate magical powers.

In other words, they are not born extraordinary people, but have developed three special powers through cultivation later in life. The prerequisites for how they obtained these three powers are not important; what is important is the abilities of these three powers.

Through the Fu Li Yuanshi Pearl that has been obtained, it can be inferred that Yuqing Yuanshi Tianzun must possess the so-called Yuanshi power, that is, the ability to transform the innate Qi into all things, symbolizing the creation from nothing.

Shangqing Lingbao Tianzun possesses the so-called divine spirit. Of course, the divine spirit may also be a castrated version of the ability. The divine spirit is to sort out all the Qi and return it to the innate Qi.

Then Lingbao Tianzun, who is comparable to Yuanshi Tianzun, possesses a high-end version of the divine spirit, which can certainly transform all things in the world into the innate Qi, symbolizing the creation from existence to non-existence.

However, Taiqing Daode Tianzun masters the so-called way of the golden elixir. Through the discussion of the golden elixir left by Daode Tianzun, Meng Fan has determined that the golden elixir cultivated through the Taishang method is actually an immortal golden elixir world that carries all things.

Yuanshi created it, Taishang carried it, and Tongtian wiped it out!

Guess what Meng Fan thought of?
The Jade Purity Precious Edict states: "Above the Three Realms, the Brahma Qi is Mt. Miroku, the highest and most supreme, the heaven among heavens. The Yu Luo Xiao Terrace is the capital of Jade Mountain. The vast and boundless Golden Palace is pure and clear. The Mysterious Origin Qi is the beginning of chaos."

"Inside the pearl, there is mystery beyond mystery. The three scenes of enlightenment are created, and the heavens are transformed. There are billions of celestial beings, countless in number. They rotate through the Big Dipper and the Dipper, and return to the Five Constant Virtues. The majestic and great model is the ancestor of all paths. The Great Luo Yuqing is empty and natural. The most true and wonderful path is Yuanshi Tianzun."

Jade Pure Yuanshi Tianzun can be said to be the origin of heaven and earth, the beginning of all things, the source of the great way, the root of all things, the only cause of the creation of the world, and the source of all things.

It is also the cause of all results of all things in the world, the beginning of everything!
Let's look at the "Shangqing Baogao" again, which states: "He lives in Shangqing Realm, and is called Lingbaojun. He was born from the ancestral calamity, with more than 99,000 Brahma Qi. The red book is radiant, with 668 true characters. Because of the chaos red characters, the nine heavens were opened, and the era of the Dongyu calendar was divided into five calamities."

"The heavens and the earth, the ancestor of creation. The pivot of yin and yang, the ancestor of thunder. Great compassion, great wish, great saint, great mercy. Yuchen Daojun, Lingbao Tianzun."

Just the term "rebirth from the ancestral catastrophe" is enough to explain that Shangqing Lingbao Tianzun is the end of the final catastrophe. The great way is destroyed, the heaven and earth are collapsed, and all things return to the ruins. It is the only result for all sentient beings in the universe and the entire heaven and earth.

It is also the result of all causes of all things in the world, the end of everything!
Finally, let’s look at the “Taiqing Baogao”, which also records: “He established teachings according to local conditions, and saved people through tribulations. He was the teacher of the emperor, the teacher of the king, and he used a false name and changed his title. He established the way of heaven, the way of earth, and the way of man, and concealed the saints and revealed the ordinary people.”

"There are 1,200 officials in total, including a trillion Brahmas. They have influenced the present and the past, and have written 5,000 words on the Daode. They control yin and yang, and command thunder and lightning to use the number nine and five. They are compassionate, have great wishes, are great saints, and are merciful. They are the Supreme Lord Lao, the Heavenly Venerable of Daode."

The Great Pure Heavenly Lord of Dao and Virtue is the foundation of all existence of the universe, the origin of all things, and coexists with the Tao. He bears all things in the universe. When all things collapse, I do not collapse; when the universe is destroyed, I do not destroy. He transcends the initial and final calamities of the universe. He is also the image of evolution between the beginning and the end!
Of course, the Three Pure Ones may not be that powerful, and the words in these precious edicts have been exaggerated, but the characteristics are the same.

They represent three abilities respectively: the one Qi creates all things, all things return to their roots, and carrying the immortality of heaven and earth.

If Lingbao Tianzun, who was once the most powerful person in the world, did not have the ability to return all things to their roots, how could he have shattered the heaven and earth and recreated the earth, water, fire and wind with only the four swords of Zhuxian in his hands?
As for whether this matter has been confirmed, Meng Fan had already verified the information brought by the golden finger at the very beginning. The world rank had once fallen from a medium-sized world to a small world.

Rumor has it: One Qi transforms into the Three Pure Ones!

According to myths and legends, when the universe was first created and heaven and earth were not yet separated, a mass of chaotic primordial qi split into three, and the three qi differentiated into the Three Pure Ones.

Among the three Qi, the Qi of Shiqing gave birth to Yuanshi Tianzun, the Qi of Yuanhuang gave birth to Lingbao Tianzun, and the Qi of Xuanbai gave birth to Daode Tianzun.

Of course, it is also possible that this special primordial qi of chaos randomly fell into the human fetus, was obtained by the Three Purities, and created the future Three Purities.

If Yuanshi Tianzun represents the origin of all things in the world, then Lingbao Tianzun represents the power of the collapse of all things that will return to their end. Creation and destruction are two opposite forces.

In the original course of history, Wu Gensheng used the divine spirit to break the Fu Li Yuan Shi Pearl left by Yuan Shi Tian Zun, so it is not surprising that this magic weapon was destroyed.

What provides evidence for this statement is actually the magical power of mediating the creation, which ranks first among the thirty-six magical powers of the Heavenly Gang!
This magical power can create something out of nothing or change the essence of things, and can create all things. It can also overturn the original rules of heaven and earth and redefine a new order.

Ranked second is the magical power of reversing yin and yang, which can cause the heaven and earth to lose their order, the sun and the moon to lose their normal state, which is to say, reversing right and wrong, and confusing black and white.

It is called the divine prison and heavenly calamity. It is the inn of all things and it turns the world upside down.

The source of Qi body inherits part of its ability and transforms all things into nothingness. In the final analysis, it is a castrated version of the ability of Shangqing Lingbao Tianzun, but because it is combined with the Golden Elixir Dao, it is a little more powerful than the spirit of the gods!
Meng Fan has already imagined a scene in his mind. When Lingbao Tianzun and Yuanshi Tianzun were still on good terms, the two of them worked together to use their respective abilities to create a method to mediate fate.

Yuanshi Tianzun said excitedly: "Third brother, this method of mediating the creation has finally been created by you and me with all our efforts."

Lingbao Tianzun also excitedly held Yuanshi Tianzun's arm and said with a smile: "Yes, second brother!"

"Third brother!"

"Second brother!"

.........

However, Taiqing Daode Tianzun was "excluded" by these two brothers, so he could only create the method of reversing yin and yang alone. 】

(End of this chapter)