Honghuang: The chat group is full of big shots

Chapter 15: The Dao Tree of the Heavens
"World Tree" and "Ten Thousand Dao Tree" are the two most powerful forms of trees imagined by Fang Xun.

But his current situation is more complicated, and he prefers to name himself "Tree of Dao in the Heavens".

[Ye Fan: "It connects the heavens and has the characteristics of both the world and the myriad ways. It's a very appropriate name."]

[Meng Qi: "Your 'Tree of the Ways of the Universe' has now reached a small level of perfection. I'm afraid you will have to truly deal with those innate spiritual roots in the future."]

In the ancient times, innate spiritual treasures are a major feature, and the same goes for innate spiritual roots.

The peach tree, fairy apricot, yellow plum, ginseng fruit, laurel tree, hibiscus tree, etc. are all well-known innate spiritual roots in the ancient times.

These innate spiritual roots can be said to be the best among trees. Their origin contains endless mysteries and is very crucial to the practice of "Tree of Dao of the Heavens".

[Fang Xun: "There is no other way. This step is imperative. Fortunately, it is still early, otherwise it would be terrible if everyone got their hands on them."]

[Hong Yi: "By the way, your Taoist master should be preaching during this period, right?"]

[Ji Ning: "Although I cannot really listen to the teachings and see the quality of this Taoist master, I can indirectly infer it from the changes in the prehistoric heavenly way."]

[Fang Xun: "Yes, I will be out for a while. Although the cultivation level of a Half-Step Golden Immortal is not reliable, there is still a lot of room for maneuver when those above the Golden Immortal level go to listen to the teachings."]

Previously, due to the nourishment of the origin of the Dao Tree of the Heavens, Fang Xun had not left the house for three thousand kalpas. Of course, his cultivation was the biggest problem.

True immortals and celestial immortals are basically at the stage of dying on the way out in this vast wilderness. Golden immortals are slightly better and can occupy a mountain and become the king. Above the Golden Immortals, the Taiyi Golden Immortals are still in the innate sacred realm.

It is strange to say, after these three thousand kalpas, among the innate sacred beings of the prehistoric world, there is still only Nuwa, the Daluo Supreme.

It is natural that the innate saints would not make no progress with three thousand yuan, but these innate saints are all suppressing themselves, waiting for the Zixiao Palace to preach.

Similarly, Fang Xun was also waiting for the opportunity for those Taiyi Golden Immortals to leave the prehistoric world and enter the chaos to find the Zixiao Palace.

That would also be the time for him to go out and travel the wilds.

"Xuan Su." While Fang Xun was daydreaming, the voice of his teacher Nuwa sounded in his mind.

He hurried out of the cave and met Nuwa and Fuxi.

"The Purple Sky Palace will open soon. Your uncle and I will go there to listen to the teachings. You have to stay in Yin Yang Cave Heaven and practice hard. Your Golden Immortal Dao Fruit will be achieved soon, so you must be careful."

"Teacher," Fang Xun said with a slightly embarrassed expression, "I want to take this opportunity to travel around the wilderness and look for an opportunity to break through to the Golden Immortal realm."

"You? Traveling around the ancient times?" Nuwa and Fuxi's faces both looked a little strange.

"Uh...it doesn't seem impossible." Nuwa blinked before she thought of the special nature of this period of time.

Anyone with a little ability would not miss the sermons in Zixiao Palace, and those who do not have the ability to go to Zixiao Palace would probably go into deep seclusion to comprehend the changes in the Heavenly Dao as the sermons unfold.

This is also a great opportunity.

Under this premise, this period of time was actually a rare period of peace in the prehistoric world?
"You have a very accurate time." Fuxi beside him nodded slightly, "The prehistoric world is probably safer than ever before during this period."

"The Celestial Immortal Realm can barely protect itself."

It can be seen that Fuxi approves of Fang Xun's traveling.

"..."Nuwa was a little hesitant.

Fuxi frowned slightly, "Little sister, you are a little too doting on Xuansu. You can't achieve Daluo Dao fruit by practicing Taoism in the mountains."

"What does spoiling mean? This is called caring for your disciples! You won't understand if you don't have any disciples." Nuwa glared at Fuxi, and then looked at Fang Xun who was standing obediently beside her.

"Well, traveling around the wild world can indeed increase one's knowledge and cultivation." Nuwa stretched out her hand and waved, and a ray of spiritual light flew out from the Yin-Yang Cave and fell into Fang Xun's hands.

"This is the Yin-Yang Creation Mirror, a congenital spiritual treasure, to protect you."

Innate spiritual treasure? Fang Xun was surprised and reached out to take the Yin-Yang Creation Mirror in his hand.

There are too many innate spiritual treasures, and Fang Xun has never heard of the name of this mirror, but it is still an innate spiritual treasure, and its power is unimaginable for Fang Xun now.

"Thank you, teacher, for the treasure." Fang Xun thanked him respectfully.

"Okay, you better be careful. There are some places you can't go." Nuwa's final instruction was that she and Fuxi would step into the chaos and rush to the Zixiao Palace.

The Zixiao Palace is located in the depths of chaos, but even deeper in time. It is a point where the past and the future intersect. Even an innate divine being needs time to locate and pursue it.

Fang Xun looked at Fuxi and Nuwa who walked into the chaos, and also glanced at the Zixiao Palace which seemed to be located in the depths of the chaos. He left decisively and left the Yin-Yang Cave Heaven.

"Honghuang, ah Honghuang!" This was the first time Fang Xun had stepped out of the Yin-Yang Cave Heaven in three thousand epochs, and he couldn't help but feel a little excited.

He directly turned on the projection function of the chat group - this was a function that evolved from the chat group after he achieved minor success in his "Tree of Dao of the Heavens" and broke through to the Half-Step Golden Immortal.

[Meng Qi: "Huh? Is that Mount Buzhou?"]

Several people in the group entered the projection as soon as possible, feeling the vastness of the primitive world as if they were there in person.

When Fang Xun heard Meng Qi's voice, he also looked up in a certain direction.

What comes into view is a magnificent mountain range whose height and length cannot be measured. It has some characteristics of Daluo, spanning time and space and cutting off the universe.

But this mountain range is just a branch of Mount Buzhou.

The real Buzhou Mountain is at the end of the sight, running through the sky and the earth, connecting the eight wildernesses of the universe, surrounded by the sun and the moon, and guarded by the stars.

Fang Xun originally grew up at the foot of Mount Buzhou, but no matter how many times he has seen it, this supreme sacred mountain is still awe-inspiring.

A certain grand will emanated from that pillar of heaven, desolate and tragic.

The creatures in the ancient times generally interpret this will as the legacy of the great god Pangu, which is the light of his will at a certain stage of the creation of the world.

[Ye Fan: "Your Great God Pangu is terribly powerful."]

Ye Fan was inspired after seeing Mount Buzhou.

According to legend, Mount Buzhou was formed from the spine of the great god Pangu, which supported the heaven and earth, and naturally has some of the Taoist rhyme from when he created the world.

To someone with insufficient cultivation like Fang Xun, this rhythm of Taoism seemed like endless pressure and murderous intent, as if as soon as he stepped on that mountain pillar, he would be crushed to the point of his soul being shattered and his Taoism being destroyed.

But in the eyes of people who are powerful enough, such as the Supreme Daluo or even the Heavenly Emperor like Ye Fan, he is the remnant of the supreme cultivation of the great god Pangu and the embodiment of his will.

Even Ye Fan, who was at the level of a sacrificial master, described this will as "terrible".

【Ji Ning: "Only a great god like Pangu could create such a supreme prehistoric world."】

Ji Ning's hometown was also opened up by the great god Pangu, and he has great respect for this great god.

(End of this chapter)