Chapter 23 Trading
Nuwa and Taoist Hongjun met in time.

Hongjun looked at Nuwa expressionlessly, with a faint aura brewing on his body.

Time was trembling, as if it was about to be interrupted by the pressure that surpassed Daluo and began to merge with the Heavenly Dao. The prehistoric world no longer had a future.

This kind of aura was extremely terrifying to Nuwa, but she still did not retreat.

First, she did say that she would protect her disciple, and second, she had the confidence.

The confidence she gained came from the fact that when she achieved Daluo, she went back in time and met the great god Pangu when the world was created.

From that time on, she knew that in the ancient world where the true will of the great god Pangu remained, there were some things that could not be changed.

For example, the Three Pure Ones cannot die. They are the incarnations of the great god Pangu's spirit and are the heirs of Pangu's will. Whoever dares to deal with them may have to face the giant axe of creation that was split from the battlefield of creation.

Otherwise, why didn't Hongjun, Luohou, and the previous generation of the dragon, phoenix, and unicorn tribes go to Kunlun Mountain to refine the Three Pure Ones who had not yet transformed, and extract the merits of creating the world from them?

Do they look down on the merits of the Creation of Heaven? They dare not!
People below Daluo are not aware of the existence of the Three Pure Ones, so what about those Daluo who don’t know about it?

For example, she, Nuwa, cannot die. She vaguely knows that the future of the world will be closely related to her choices.

Nuwa looked at Daozu Hongjun seriously, ignoring the hidden terror in Daozu, raised her hand and stretched out two fingers.

"Fellow Daoist, you owe me twice."

One time, there was a fight for seats in Zixiao Palace. Nuwa's cultivation level was enough for her to sit in the first seat, which was nothing. What really caused Hongjun to owe karma was that Nuwa did not express her opinion on the seats behind her.

Otherwise, who would dare to stop Fuxi with just one word from Nuwa? Especially the two from the West.

The second time was when the Daluo mystery mentioned in Hongjun’s sermon was slightly different from the Daluo mystery before the Three Thousand Yuan Meeting.

Similarly, Nuwa chose to remain silent.

That's twice.

And now Nuwa put this chip on the table, and then slowly retracted a finger.

Hongjun's eyes wavered slightly. After a long moment, he nodded slightly and said, "Good."

When Hongjun's figure faded, Nuwa heaved a sigh of relief and returned to Zixiao Palace to listen to the teachings again.

She heard that this incident itself did not affect the cause and effect of the two times. After all, she had already paid the price at the beginning.

Like the other innate saints, she recognized the Taoist ancestor, and the primordial destiny she represented had become the nourishment for Hongjun to achieve the Dao.

The current situation is that Hongjun still owes all the innate sacred beings two sermons.

……

Fang Xun looked up at the gradually dissipating Golden Immortal Tribulation and breathed a sigh of relief.

[Ye Fan: "Be careful!"]

[Meng Qi: "Your real disaster is still to come."]

【Ji Ning: "Be prepared to survive in the face of death."】

[Hong Yi: "In your storyline, this will be the biggest hurdle before you reach Daluo."]

What plot? Fang Xun blinked. He had forgotten that there was such a novel that recorded his deeds!

Didn't they say he was a eunuch? Why is there still one!?
[Hong Yi: "Eunuch is relative. The plot of the novel develops before you become Daluo."]

Hong Yi probably knew what Fang Xun was thinking and explained.

[Ji Ning: "This is a Daozu's attempt to find out about your origins. You may need to use the power related to us."] [Meng Qi: "I suggest that you mainly use my power. After all, I have some connection with Honghuang."]

[Ye Fan: "If it doesn't work, take out the Yin-Yang Creation Mirror on you."]

Fang Xun naturally would not doubt the judgment of the big boss in the group. He instantly entered the divine fighting state, and the Golden Immortal Dao Fruit entered his body to guard against the possible heavenly calamity.

The Golden Immortal Tribulation dissipated, but the calamity clouds kept growing thicker and thicker, clearly exceeding the number of one yuan, a sign of a great disaster!

The might of heaven became stronger and stronger, and a chilling purple light began to flash in the thick calamity clouds.

“Purple Sky Divine Thunder?!” Fang Xun’s face was solemn. It was really fatal!
Fang Xun raised his hand and took the Pure Yang Immortal Sword. The sword tip trembled slightly, and slowly condensed into a gray sword light that could destroy the world. The Four Great Sword Scriptures of Zhu Xian from Meng Qi's world were ready to go.

Just when Fang Xun couldn't help but take the initiative to attack, the purple Zixiao divine thunder suddenly dissipated!
Fang Xun blinked and suddenly thought of something.

"Is it the teacher?"

The only one who has the motivation and ability to save him is Nuwa.

[Fang Xun: "It's good to have a teacher, and Teacher Nuwa is even better."]

Fang Xun was talking in the group in a boastful manner, and I said, apart from Ji Ning, you can’t find a strong teacher!

[Meng Qi: "Oh, don't be too happy too soon. Nuwa is still a Daluo now. She can't stop Hongjun. It is likely that she has some means to make Hongjun afraid, but it can only be done once or twice, not three times."]

It can only be said that even though there is a great chaos between them, the intuition of someone like Meng Qi is terrifying.

[Ye Fan: "In the end, you have to rely on yourself."]

[Ji Ning: "Of course, we can also discuss how to make Nuwa even more powerful."]

[Hong Yi: "It's difficult. After all, even those innate saints don't know where the road ahead is. After all, we are not people from the prehistoric times."]

After Nuwa achieved Daluo, what she needed was Hongjun's method of "slaying the three corpses", the way to become a saint.

[Meng Qi: "Indeed, both the way of the saints and the Hunyuan Daluo Jinxian seem to have an unknowable characteristic."]

[Meng Qi: "I guess the concepts of 'nothing' and 'emptiness' may be involved here."]

All things are born from existence, and existence is born from non-existence.

All paths in the heavens lead to the same destination. After reaching a certain level, "existence" is complete, and it is time to pursue "non-existence".

This principle is the principle of subtraction and emptiness before reaching the Daoguo realm in Meng Qi's world.

[Ye Fan: "My Taoism and experience are not suitable... The Taoism method is equivalent to suicide in your world."]

Ye Fan was a little embarrassed. He truly understood the true meaning of "nothingness", but his method of offering sacrifices to the Tao was incompatible with the style of the rest of the world. It was too domineering.

Except for Ye Fan, the other three seem to be still in the category of "having".

[Ji Ning: "As for the way of the saints, it is somewhat similar to me, but the prehistoric world ultimately relies on the primordial purple energy."]

Ji Ning’s own realm is also the Ultimate Supreme, but the difference is that he controls the chaotic universe, so he is one level higher.

The principle of saints seems to be the same. They rely on the primordial purple energy to connect with the vast wilderness, and use their infinite power to elevate their realm to a higher level and become saints.

[Hong Yi: "Mine is even less suitable. My path is to continuously explore the realm of 'existence'. So far, I do not need 'non-existence'."]

Hong Yi's ambition is too grand. The difficulty of "everyone is like a dragon and reaches the other shore" is simply beyond the sky. Before completing his ambition, his "having" is endless and constantly expanding.

[Meng Qi: "...Then what am I? Am I so rich that I am suppressed by myself?"]

(End of this chapter)

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