Honghuang: The chat group is full of big shots

Chapter 62 Meng Qi's Wild Ways
Kunlun Mountain, Sanqing Courtyard.

Taoist Taiqing woke up from his seclusion.

"What is it?" Taoist Taiqing's emotions, which had not fluctuated for a long time, kept tumbling, almost as much as the last time he was in Zixiao Palace.

Taoist Taiqing's face darkened. He stretched out his hand to summon the Tai Chi diagram, blocking the perception of the Heavenly Dao. Only then did he use this supreme treasure to calculate himself.

But the calculation went unexpectedly smoothly, without encountering any obstacles at all, except for the scent of Nuwa's red hydrangea.

"No? Why is there Pangu Temple?" Taoist Taiqing was slightly surprised and sensed an aura beyond the red hydrangea.

However, this Pangu Temple, like the red hydrangea, protected someone's karma and did not block his investigation.

"Xuandu, Xuansu?"

The Tai Chi diagram flew to mid-air, showing a scene where Xuan Du and Xuan Su were discussing Taoism in the human race's school.

Among them, Xuansu's question and Xuandu's answer made Taiqing nod slightly. Both of them were the most outstanding, no worse than the innate gods.

"I think this principle of yin and yang, the principle of inaction, may be explained in this way."

The Taoist rhythm around Taoist Taiqing jumped, and then he heard Nuwa's disciple Xuansu's understanding of the Yin-Yang doctrine and the method of inaction.

“…the foundation of existence…” Not only Taoist Taiqing, but even the Tai Chi diagram resonated to a certain extent.

Xuan Du fell into enlightenment because of Fang Xun's preaching, but Taoist Taiqing's study of the Yin and Yang had reached the pinnacle of the ancient times, and Fang Xun's understanding did not exceed his scope of comprehension.

But, the methods are different, and the two have different ways of interpreting the Yin and Yang!

He, Taiqing, is the guardian of the ancient world and the defender of the ultimate truth of heaven and earth, but he does not have the symbol of "the foundation for existence"!

In other words, this is the first time that the concept of "foundation of existence" appears in this primitive world!
Taoist Taiqing looked up suddenly, his emotions fluctuating, and he was actually somewhat glad that he had concealed the perception of Heaven.

It's very simple. If there really is a "foundation for the existence of the world", then the Heavenly Dao or Daozu would not be necessary...

"It has the same origin as the Dao fruit I have achieved currently, and is also rooted in the Dao of Yin and Yang, but the final result is completely different."

When it comes to the theory of Yin and Yang, no one is better than Taoist Taiqing. He instantly deduced the future results of this "foundation of existence".

That would be another possibility besides his current Dao Fruit...

Taoist Taiqing listened silently until Xuansu finished his sermon, and glanced at the Taoist rhyme of the Tai Chi diagram intentionally or unintentionally.

"Good." Taoist Taiqing hesitated for a long time, and finally nodded slowly.

He didn't know whether Xuan Su came here on the orders of his master to tell him another solution to the Yin-Yang theory, but after considering it, he was ready to accept this cause and effect.

Another possibility, this alone made Taoist Taiqing unable to refuse.

After the Taoist Ancestor achieved the Dao, most of the destiny of the prehistoric world was set. There were too few variables, and even the Supreme Daluo found it difficult to grasp them. Now, having one more possibility is already a great opportunity.

Taoist Taiqing has already accepted his future of becoming a saint, but having one more possibility is not a bad thing.

Taoist Taiqing closed his eyes and deduced for a moment, then suddenly opened his eyes again, frowning.

"It seems like there is something unfinished..."

After a brief thought, he snapped his fingers at the Tai Chi diagram, and a message went towards Xuandu.

At this moment, Fang Xun, who had just finished preaching, took a look at the Taoist rhyme of the Tai Chi diagram, and did not get any other response for a long time.

"Maybe it's done..."

Considering Taoist Taiqing's inaction, not responding is probably the most positive response.

[Fang Xun: "How is it? Not bad?"] [Meng Qi: "Very good! Taiqing must have taken the bait!"]

Revealing the "foundation of existence" to Taiqing is no different from giving the "Seal of Reincarnation" to Houtu. The direction is very clear and there is no possibility of failure.

[Meng Qi: "Tai Qing must be trying to start over now, to open up a path of cultivation to become the 'foundation of existence', in order to achieve the second fruit."]

The second Dao fruit is another method of practice that is different from the current Dao fruit practiced by Taoist Taiqing.

As for why you know?
That's because after Meng Qi obtained the natural and inaction way from the Taoist Taiqing, he knew clearly that if he wanted, he could cultivate the Taiqing Way in his own world in addition to the "foundation of existence".

However, Meng Qi was worried that he couldn't do the subtraction to seek emptiness, so how could he take on another huge burden?

This second result is also the greatest possibility deduced by Meng Qi based on his own situation together with Ye Fan, Ji Ning and others.

Today, Taoist Taiqing has completed the beheading of corpses and accepted the Hongmeng purple energy. His original Taiqing Yin-Yang Avenue has been trapped, and becoming a saint in the future is a foregone conclusion.

Relying on the Way of Heaven, holding the great power of the Way of Heaven, and running wildly on the road of "existence".

But... after seeing the scenery of the other road, how could I be willing to just stand outside the door and watch?

The second fruit that Meng Qi provided to the Three Pure Ones could not provide them with the opportunity to reach "nothingness", but it gave them a possibility.

No one rejected this possibility.

[Ji Ning: "But Meng Qi, how are you going to complete the last step of subtracting and seeking emptiness?"]

The last step of subtraction is to abandon everything. This step is the most difficult for Meng Qi.

If this step fails, all previous preparations will be meaningless.

We didn’t discuss it before because we hadn’t taken the first step. Now that the first step has been successful, it’s time to consider the next step.

[Meng Qi: "Don't worry, I've made some preparations. I've learned so many techniques that lead to 'nothingness'. I've made some modifications to the method of subtracting and seeking emptiness to make it more suitable for me."]

[Ye Fan: "Oh, tell me in detail! I'm very interested!"]

Now Ye Fan is also reforming the method of sacrificial offerings, and this is the time when he needs similar insights.

[Meng Qi: "You all know my uniqueness. This world cannot do without me, and I cannot do without this world either."]

Everyone nodded. Meng Qi was the kind of person who was almost crushed to death by money.

[Meng Qi: "Since the world and I are one, let's transcend together!"]

[Meng Qi: "I'm ready to run away with my world."]

Every one of the group members was shocked. They didn't expect Meng Qi to be so wild!
【Fang Xun: "Are you sure it's feasible?"】

Fang Xun was very skeptical. The difficulty of Meng Qi doing the reduction and emptiness alone was already sky-high. With the whole world...

[Hong Yi: "It seems easy to understand. Meng Qi never mentioned what his world would become after he transcended. It turns out that he was already preparing to run away with his world."]

"..." Fang Xun just noticed this point. The foundation of the world, the cause of all fruits, and the supreme being of the end of the catastrophe, these Three Pure Ones are definitely the most fundamental things in Meng Qi's world.

Now Meng Qi chooses to extract these three things and give them to the Three Pure Ones of the Primordial World. What should be done with the world that has lost its foundation of existence?
The world exists because of the Three Pure Ones, and will also collapse because of the Three Pure Ones.

【Meng Qi: "Removing the symbol of the Three Pure Ones is my way of reducing and seeking emptiness, and it is also the way of reducing and seeking emptiness for the world."】

[Meng Qi: "Then it makes sense for me to take the world with me, right?"]

(End of this chapter)