Sword from the Immortal Mountain

Chapter 79: Guidance

In a flash, there is only a fleeting thought.

Although I couldn't see the whole picture, I could see some clues and couldn't help but feel surprised.

Then a bright red color rushed over, fiercely enveloping the thoughts and attempting to spread out.

Chen Jin made a prompt decision, lowered his eyes, cut off the connection between them, turned around and walked outside: "Master, let's talk about it later."

"it is good."

The abbot had already intended to retreat, and noticed that Chen Jin's complexion was quite bad, with a hint of paleness.

When the two returned to the inner courtyard, they saw Yun Cheng and others standing outside the gate.

They felt that the movement was unusual and wanted to see what was going on, but without their master's permission, they dared not go in.

The master glanced at them and waved his hand: "It's okay, everyone go back."

Upon seeing this, everyone dispersed again.

The abbot invited Chen Jin into the Taoist temple, sat opposite him, and brewed a pot of the specialty Yunshan tea.

The loss of two thoughts consumed a lot of Chen Jin's energy. He felt thirsty, so he picked up the tea and drank it. Then he said, "I saw that a divine creature has been born in the fire spring."

"Fantasy?"

The abbot was surprised.

Chen Jin described it as follows: "This divine creature has already taken shape, with a human face and a snake body, straight eyes and a straight body, and is quite ferocious."

The temple master was a man of insight. He immediately realized that something was wrong and asked hurriedly, "Mr. Chen, do you have a way to subdue it?"

Chen Jin shook his head: "There is no way at the moment."

The master of the temple noticed the word "at present", which means there might be a chance in the future, and he breathed a sigh of relief.

There are gods in the world, born according to the law, and they are all kinds of strange. They have no gender, no distinction between good and evil, and act as they please.

Once it breaks out, it will cause all kinds of disasters that are out of control.

For example, if the divine creature rushed out from the Earthly Evil Fire Spring, everything it touched would be burned. Not to mention the Yunshan Temple, the entire Yunshan Mountain, and even the surrounding area, could be turned into scorched earth.

The destructive power is truly amazing.

So no matter what, the master does not want such a thing to happen.

Chen Jin consoled him, "The divine creature has its own rules for its development, and it won't easily riot. Maybe I got too close and startled it."

The master of the temple said: "Since it has begun to take shape, it shows that it has reached a critical point, which is always a major hidden danger."

Chen Jin's eyes flashed, "After tonight, I will stop going up the mountain to collect the fire energy of the Earth Demon, so as not to stimulate it again. As for you, Master of the Temple, as long as you practice in the outer area and refine the scorched earth aura, it will be fine."

The master asked, "What is your lamp?"

Chen Jin raised the Kuixing Fire Lamp and said with a smile: "The fire energy is concentrated enough, and it is basically refined. You just need to think about it and use it later."

The master nodded: "That's good."

Chen Jin also warned: "The matter of the divine object is of great importance, so it must be kept secret."

"I will."

The master's face tightened.

Yunshan has dragon veins lurking in it, and the land is rich in resources. Over the years, it has attracted many covetous people. Not to mention the distant ones, the recent Ghost Spirit Cult is a typical example.

If people knew that a divine object was born on the top of Yunshan Mountain and spread the news, what would happen?
After all, his Yunshan Temple could not be compared with those huge divine sects, and it was difficult to defend it.

Therefore, the temple master sincerely hopes that Chen Jin can subdue the magical object and take it away, so as to avoid guilt by possessing the treasure.

A night passed, and the sun rose as usual. Yun Ning brought Yun Min up with a lunch box.

This breakfast was as sumptuous as usual, with good color, aroma and flavor, and was prepared by the nun Yun Ning.

After filling his stomach, Chen Jin casually asked Yunmin what she was learning now.

The girl replied, "Third Senior Sister taught me a set of 'Five Organs Breathing Method' to lay the foundation. I just started learning it not long ago, and I just felt the energy three days ago."

Chen Jinmo calculated the time: "Not bad"

Yun Min said: "Third Senior Sister taught me well."

Yun Ning smiled and said, "It's mainly because Xiao Min is hardworking and intelligent. Now, whenever she has free time, she reads and learns to read."

Chen Jin praised: "Reading is good, it can open up your mind and enlighten your mind."

The abbot took a quick glance and suddenly said, "Mr. Chen, if you have time, you might as well give me some pointers to see if Aning has taught me anything wrong."

Chen Jin knew what he meant and smiled: "Okay."

Yun Ning was delighted and began to tell the story in detail, explaining the method of "Five Internal Organs Breathing Method".

This method belongs to the category of 'collecting and refining Qi'. How to collect and refine Qi follows the principles of the five internal organs and five elements, and their mutual generation and mutual restraint, and emphasizes a cyclic order.

Therefore, you should first learn the breathing method, test which internal organs are the first to generate the Qi sensation, and then start from there. "

Some people are gifted and may feel qi in multiple organs at the same time when breathing in and out. In this case, the strength of the qi feeling can be used to determine the most suitable organ to start with.

Yun Ning is like this. When she breathes in and out, all five organs feel the energy, which is very good. But the energy in the heart is the strongest, so she trains her mind first.

The reason why it is impossible to train the five internal organs simultaneously is that one is restricted by the constraints of the method and is unable to do so.

After refining the internal organ gods, one builds a temple, then establishes connections with the five internal organ gods, visualizes and invites the gods to bless oneself.

It can be said that any divine method cannot be separated from such steps.

From Chen Jin's point of view, there is no essential difference between asking God for help and asking people for help.

Although the temple master often said, "We cultivators should keep all the great power within ourselves," it was obvious that the magic he practiced could not free us from the shackles.

Perhaps he felt that when the deity being worshipped could truly become one with one's own body, there would be no distinction between the two.

But this is destined to be just a fantasy.

God is God, and man is man.

Of course, if this person can accomplish outstanding deeds and make achievements that will last for thousands of years, he will be worshipped by the common people, be conferred an imperial title by the court, be given incense and sacrifices, and be transformed from a human being to a god, becoming a heroic god.

That’s another way.

At present, Chen Jin gave some of his own views on the "Five Internal Organs Breathing Method", especially some problems that exist during the breathing conversion, as well as the resource issues of collecting, taking and refining.

Not only Yun Ning was listening attentively, but the temple master also couldn't help but listen carefully.

After listening to it, I was thoughtful.

Chen Jin smiled and said, "...That's all I want to say. When you breathe in and out, you can practice and see if it's correct."

The master of the temple said immediately, "No need to verify, it is indeed feasible and can improve the efficiency of cultivation. Aning, you should write it down quickly. Write it down as a revised version of the method to replace the old version."

Yun Ning obeyed the order, thanked Chen Jin, and then went out. He saw the Taoist priest running towards him and reported, "Someone came down the mountain and said he wanted to look for Master Chen."

Chen Jin followed the Taoist priest down to the outer courtyard and saw the man, who turned out to be Brother Hu San.

Brother Hu San was standing there, looking exhausted. When he saw Chen Jin coming, he quickly saluted.

Chen Jin took him to the side room and asked directly, "Have you heard any news about Chen Guiyang?"

(End of this chapter)