The Primordial Law

Chapter 297 Six Like Burning Karma
The Twin Rice Cult has been exploring the underground immortal abode for a thousand years, and has naturally collected some fragments of the Spirit Platform Flame Star Stone.

Internally, they needed to cultivate top-tier Mind Masters and sacrifice soul seeds. Externally, they needed to recruit people through coercion and enticement. It could be said that they consumed as many Spirit Platform Flame Star Stone fragments as they found.

Moreover, most of them were sent to the Heavenly Court.

The number of people in Linggu Hall is very small.

Lingtai Yanxing Stone is expensive; a small piece costs 150,000 Yongquan coins.

"Don't think it's expensive. This is the number one treasure to help a Spirit Master condense the power of stars. This price can only be obtained at the headquarters of the Divine Cult. Even if you want to buy it outside, you may not be able to. It may be inflated to double the price."

"The top powers in the world all build up cultivation barriers and consolidate their status at the tens of millions level by raising the prices of a few key cultivation resources."

Elder Xu, with his cold demeanor, added, "If you exchange this Dao Lotus, I can give you another five thousand drops of spring liquid."

Li Weiyi is at a crucial stage in his attempt to become a three-star Spiritual Master. Only by breaking through this barrier can he possess the strength to challenge the Fourth Divine Child, Wang Shu. After all, Wang Shu not only possesses formidable strength himself, but also has numerous true disciples and assistants.

So he gritted his teeth and agreed.

Li Weiyi, carrying the fragments of the Spirit Platform Flame Star Stone and 23,000 drops of spring liquid, left the resource vault together with the gentle Elder Xu.

He also possesses several hundred-character artifacts that he had seized, which could be sold for a considerable amount of Yongquan coins.

But I dare not buy the spring water anymore.

Buying more would be too extravagant.

Twenty-three thousand drops of spring liquid are definitely not enough to perfect the ancestral field; we'll have to find another way later.

Subsequently.

Li Weiyi and Elder Xu arrived at the Magic Pavilion.

The Spells Pavilion is a crucial location within the Spirit Valley Hall, shrouded in an array. Even those holding the life tokens of true disciples must report to the authorities first.

The formation can only be opened from the inside.

The one guarding the magic pavilion is An Xianjing's eldest disciple, who is unfathomable. The array was opened by his will, but he did not show himself, and it is unknown where he is in the pavilion.

Li Weiyi had no interest in the legal code.

After all, Master Coffin and Master Jar had already imparted the Dao Seed Realm chapters of the "Heavenly Demon Book" and the "Night Emperor's Register" to him, giving him a choice. During this time, he had been pondering and actively preparing to condense his Dao Seed.

He came to the Spells Pavilion because he was interested in the four great spells of the Spirit Valley Hall.

Even a behemoth like the Twin Rice Cult has limited information, yet now it's freely accessible. How could one not seize such an opportunity?
Elder Xu led Li Weiyi to the third floor of the pavilion, saying as they walked, "The Divine Sect has a total of ten great techniques, with the Spirit Valley Hall possessing the most, including four of them."

"This is something that giants in the Longevity Realm cultivate! Normally, only divine sons and daughters with the talent of inheritors are allowed to cultivate the Dao Seed Realm."

"Does Master Li know why this is?"

Li Weiyi, of course, knew the reason, and chatted with him casually: "The Way is the foundation, and the Technique is the means."

"Only those who inherit the skills have the greatest chance of reaching the Longevity Realm in the future. In this way, the great techniques they cultivate can accompany them throughout their lives, allowing them to continuously refine and improve them."

"Technique and principle complement each other and advance in tandem."

"Martial cultivators at the Dao Seed Realm who lack the talent of a successor should focus their time on martial arts cultivation. Breaking through the realm and achieving immortality should be their primary goal. If they are obsessed with cultivating great techniques and neglect immortality, they will surely regret it after a hundred years."

Elder Xu laughed and nodded: "There are some exceptions! Take the Fourth Divine Son, Wang Shu, for example. When he was at the Fifth Sea Realm, he came into contact with the great technique 'Golden Armor Mountain Moving Technique'. After reaching the Dao Seed Realm, he actually mastered it. His comprehension is simply unparalleled. He changed his fate from a mortal to a divine son."

Li Weiyi suddenly stopped and looked at a bookshelf more than two meters high on her right.

On the bookshelf, the five characters "Golden Armor Mountain Moving Technique" were clearly written.

"Does mastering the 'Golden Armor Mountain Moving Technique' require reading so many books?"

Li Weiyi was surprised, feeling that there were hundreds of books on the bookshelf, covering all aspects: basic categories, dangers, resource categories, the combination of techniques and methods, and the exertion of power in various moves...

It is a profound art, requiring countless hours of dedicated study.

Elder Xu stepped back to the bookshelf and smiled, "Over here, there are many insights from people who have practiced this technique throughout the ages! After all, everyone's physique is different, so the methods of practicing this technique are naturally different, and the cultivation resources used are also different."

Elder Xu broke the runes, took down the outline of the "Golden Armor Mountain Moving Technique," and handed it to Li Weiyi.

Li Weiyi became quite interested in the Taoist techniques that Wang Shu cultivated and began to peruse them.

The Golden Armor Mountain-Moving Technique is a protective technique of the ancient Bhagavan religion, and a cultivation technique practiced by many golden-armored warriors.

"The first level of the Golden Armor Mountain Moving Technique: Golden Armor Protects the Body."

"Martial arts practitioners at the Dao Seed Realm can enter the basics in one year, achieve minor success in three years, and are expected to achieve major success in ten years."

"The second level is the power to move mountains."

"A martial artist at the Dao Seed Realm who has cultivated diligently for twenty years is expected to achieve great success and can forge the Golden Armor Mountain-Moving Lotus."

"The third layer, the true form of the mountains."

"A martial artist at the Dao Seed Realm who has cultivated diligently for forty years is expected to achieve great success and forge the Golden Armor Mountain-Moving Dao Fruit."

……

The more Li Weiyi looked, the more her brows furrowed.

This takes too much time and seriously affects the cultivation of martial arts and longevity.

Unless one is like Wang Shu, who can master the first level in three years, wield golden armor to protect his body, make his skin look like he is wearing a magic robe, and increase his physical strength three times in a short period of time, all those who inherit the same level must avoid his sharp edge.

"I wonder if the Twelve Scattered Techniques of the Chan Sect will undergo a transformation after reaching the Dao Seed Realm, and whether their power can be compared to a Great Technique?" Li Weiyi was uncertain.

Because the cultivation of advanced techniques often requires the assistance of some precious resources.

To cultivate the first level of the "Golden Armor Mountain Moving Technique," one needs Golden Buddha Sand, Earth Vein Mystic Qi, and High-Grade Blood Crystal. Depending on one's constitution, one also needs to add some special century-old treasures and millennium-old essences.

Li Weiyi only knew to habitually practice the Twelve Scattered Hands of the Chan Sect, constantly searching for his own shortcomings and comprehending deeper mysteries and the traces of laws.

It all depends on your understanding!
There is simply no concrete and systematic method to pursue greater power and higher levels.

There are no classic texts, insights, or formulas, only the moves taught by the master and the essence to be captured.

If he continued to cultivate in this way, it was very likely that the Twelve Scattered Hands of the Chan Sect would have long since changed, becoming an attack technique that only suited him and belonged to him alone.

He felt that the Twelve Scattered Hands were imitating, perceiving, and connecting with the divine essence and attack methods of twelve extraordinary beings.

The second great technique of the Spirit Valley Palace is "Burial of Snow and Cold Prison".

The first layer is the sword energy of burying snow.

The second level is the Ice Soul Divine Sword.

The third level, the Frosty Prison, descends.

The fourth level is the Netherworld White Bones.

……

Li Weiyi thought of Yao Yin.

If the threat of the cold can be resolved first, her Jade Shattered Ice Soul body should be very suitable for cultivating this great technique. Cultivating it before resolving the cold is a death trap.

Closing the outline of "Burial of Snow in the Cold Prison"...

Li Weiyi's heart stirred, recalling what his fourth uncle, Li Songlin, had once said: Yao Qian's sword energy was the Burial Snow Sword Energy. Once it entered the body, it would cause frostbite to the tendons and bones, blood to congeal, and the flesh to die, making its destructive power extremely terrifying.

It can be said that as long as one is injured by his sword, even a Dao Seed Realm physical body may be destroyed instantly.

Is the Snow Burial Sword Qi he cultivates related to the "Snow Burial Cold Prison"?
The fact that Yang Qingxi and Yang Yun were sent to the main altar for further study indicates that the Sui Sect and the Twin Rice Sect must have a very deep entanglement. This is very likely the key reason for the Sui Sect's rapid rise in the last thousand years.

Li Weiyi did not believe that Yao Qian, as the head of the Sui Sect, had no connection with the Twin Rice Sect.

It's hard to say how deep the involvement goes!

The third great technique of Linggu Palace, the "Six Like Burning Karma Technique," aroused Li Weiyi's interest.

This is a Buddhist technique left over from the ancient Bhagavan religion.

An Xianjing once said that Li Weiyi's psychic flames were comparable to the power of the first level of Taoist magic.

She was probably referring to the first level of the minor technique.

In Li Weiyi's view, if one is to cultivate Taoist arts, one should maximize one's own advantages. Since mental power is of the fire attribute, then martial arts should naturally also be of the fire attribute, allowing the two to combine and unleash the strongest destructive power.

"The first level, the Annihilation Finger Technique, mastered in ten years. With a flick of the fingertip, gold can be melted into iron."

"The second level is the incineration millstone."

"A fiery millstone gathers around him! His body is the axis, the flames are the millstone, crushing living beings and purifying the departed."

"The third level is the transformation of karmic fire, which directly leads to the attainment of the Dao fruit."

"It can condense flames into phoenixes, golden crows, golden crows, rocky rivers... transforming into countless forms."

"The fourth level, the Vajra's Wrathful Gaze, the Great Dao of Longevity."

"The fifth level, the Pure Flame of Glazed Glass, spreads like wildfire for hundreds of miles."

"The sixth level, the Sixfold Mahayana, burns the heavens and boils the sea."

The cultivation time for each level is almost the same as that for the "Golden Armor Mountain Moving Technique". To master the first three levels, it takes more than sixty years.

Elder Xu noticed that Li Weiyi lingered under the bookshelf of this technique for a long time: "Master Li has a discerning eye, but this technique is difficult to master and extremely dangerous. If one is not careful, one will be consumed by karmic fire and die."

"In the past thousand years, fewer than ten people in the Divine Sect have been able to cultivate this to the fourth level. Only two people have been able to cultivate it to the fifth level. And only one person has been able to cultivate it to the sixth level, and that is our current Hall Master of the Spirit Valley Hall."

Li Weiyi recalled An Xianjing's ordinary and serene appearance, and was quite surprised: "The Palace Master An cultivates a powerful technique with such destructive force?"

Elder Xu revealed a smug look, his eyes full of admiration and worship: "The Palace Master has cultivated for three hundred years to reach the Sixth Stage of Mahayana, and has mastered the power to burn the heavens and boil the seas. Looking around the world, he is one of the strongest below the Transcendent Realm."

"After the Palace Master cultivated to the sixth level of mastery, he felt that the power and charm of the technique were not yet exhausted. He once said that this technique might not only be a great technique, but possibly the first six chapters of an imperial technique. But for some reason, the first six chapters only have the power of a great technique."

Elder Xu took out An Xianjing's "Insights into the Six Like Burning Karma Technique" and handed it to Li Weiyi.

Li Weiyi carefully flipped through the pages.

With the power of a spiritualist's mental energy, their speed of reading and understanding is extremely fast. Under the influence of mental energy, they can memorize something with just a glance and then turn to the next article.

A moment later, he had finished reading it all.

Li Weiyi closed the book, shut his eyes, and pondered deeply. He then let out a long breath: "If the Great Arts are so profound and complex, how extraordinary are the Imperial Arts? Elder Xu, does the Divine Sect possess Imperial Arts?"

Li Weiyi knew that the imperial techniques in the entire Lingxiao Realm, like the supreme magical artifacts, were extremely rare, and each one was renowned for its power.

Each of the six major powers, numbering in the tens of millions, possesses only one type of power.

(End of this chapter)