The Song Dynasty was the king for thirteen years before he knew that he was Tianlong.

Chapter 33 Lingbo Weibu
Zhao Ti saw that the dark forest was vast and there were no houses in sight, so he continued along the path.

It was already late, and he had planned to find a place to stay to eat and rest, but there were no houses or villages around, so he thought about finding a secluded place to practice his skills.

I picked some fruits in the black forest and walked deeper into it. The forest was very large and it was difficult to tell the direction, just like a forest. As I walked, the terrain in front of me gradually became higher, and there were actually rolling hills.

He drew his dagger, cut through the thorns and headed up the mountain. Halfway up the mountain, he found a wild cave. He threw a few stones into the cave, and a black-haired wild boar jumped out, baring its teeth and rushing towards him.

He cut it with a sword, then covered the entrance of the cave, went inside, lit a candle, and took out the silk scroll on his body.

When the silk scroll was fully unfolded, next to the four characters "Beiming Divine Art" was a portrait of a reclining Luo woman. She was naked and looked exactly like the jade statue in Langhuan Blessed Land, but her eyebrows and eyes were full of charm, and her lips and cheeks were full of seduction. Compared with the solemn and precious appearance of the jade statue, although her appearance was similar, her expression was very different.

Zhao Ti had a blank expression on his face. He looked back and saw pictures of women on the back. Each of them had a delicate body and looked charming and alluring. They seemed to be alive and stared at him with a frown. There were thin colored lines on each picture, indicating the location of acupuncture points and the techniques of practicing exercises, and there was text description below.

He took a deep breath and moved his gaze back to the text of the technique, looking at it carefully.

A quarter of an hour later, I had read to the end, and saw that it said: ...However, we do not know the enemy's strength. If their internal strength is greater than mine, the sea water will flood back into the rivers. It will be extremely dangerous. Be careful, be careful.

Zhao Ti frowned, his expression somewhat solemn. The number one magical skill of the Xiaoyao Sect must be the Eternal Spring Skill, also known as the "I Am the Only One in Heaven and Earth" skill and the "I Am the Only One in the Eight Desolations and Six Directions" skill.

Some people also said it was the Bei Ming Divine Art. However, at this moment, it seems that the Bei Ming Divine Art is not as magical as imagined, and there are even many shackles.

Not only does the original internal energy need to be dispersed throughout the body, but there will also be a certain period of weakness after the energy is dispersed. If the original technique practiced was extremely powerful, it may even backfire and cause harm.

Moreover, if the opponent's internal strength is stronger than yours, there will be twists and turns. If it is greatly stronger, it will be dangerous, with sea water flooding back into the river or lake, or even failing to absorb the opponent at all. It is not something that anyone can absorb at will at all times.

The internal strength of top masters is solid and deep, and it is very difficult for them to have their internal strength forcibly absorbed when they are prepared. The duel between Fang Zheng and Ren Woxing in "Swordsman" is an example. If the Star-Absorbing Technique was not as powerful as Bei Ming, then when Jiumozhi was prepared and not alert, Duan Yu was also unable to absorb his internal strength, not to mention the three-foot air wall of the Sweeping Monk.

Zhao Ti fell into deep thought and thought of another thing. Li Qiu Shui already had both Lingbo Weibu and Beiming Divine Art, so why did she only learn the former and not Beiming?
He could almost conclude that the other party had not practiced the Beiming Divine Art and had never used it in a fight. As for whether he could use the Xiaowuxiang function to activate Beiming, he didn't know, but he remembered there was a saying that the Xiaowuxiang function could activate Beiming, but it would have to absorb the same source of internal force, which was the internal force of the Xiaoyao Sect.

So was Li Qiushui afraid of losing her power or was there some other reason for not practicing Bei Ming Divine Art? She was in the Langhuan Blessed Land of Wuliang Mountain with Wuyazi at that time and there was no danger. If Bei Ming was far superior to Xiao Wuxiang Gong and Baihong Palm Power, why didn't she lose her power to learn it? Or did she think that even if it was better, it was not much, dangerous in the early stage, and useless in the later stage, so she only learned Lingbo Weibu?
Zhao Ti looked at the scroll in front of him with a changing expression. At the moment, even if he had thought about learning from Bei Ming, it was not the right time.

Before leaving Beijing, in order to be able to protect himself in Dali, he learned the advanced martial art of Phantom Yin Finger. Now he has Phantom Yin Qi in his body. If he disperses his power directly, he will definitely suffer a backlash due to the nature of Phantom Yin Qi. This is different from having no internal force and never practicing internal skills.

The four evil men should have gathered near Wuliang Mountain. He would go to Tianlong Temple to see if he could see the true appearance of One Yang Finger. It would be inappropriate to disperse his energy now. Zhao Ti thought for a while and decided that it would be better to learn Lingbo Weibu first. Beiming would be considered after returning to Tokyo or when the environment around him was suitable.

Then he looked at the last part of the scroll about the Lingbo Weibu technique. He had studied it for some time in the Langhuan Blessed Land before, and now it seemed very familiar to him.

There were so many footprints, probably thousands of them. There was a green line running from one footprint to another, with arrows drawn on the line, marking the directions of the I Ching.

He didn't know how others did it, but this technique was not difficult for him to learn. He was familiar with the Book of Changes, and the positions of the sixty-four hexagrams were clearly depicted on the scroll. He knew it clearly by heart, but the steps were very strange. Sometimes after taking a step, he was unable to take the next step. It was not until he realized that he had to turn around in mid-air that he could naturally and skillfully connect the steps.

As for how to continue the process, some people rack their brains but cannot think of any solution, while others can come up with a solution in a short time. This is a matter of talent.

Zhao Ti knew the steps by heart and practiced them in the cave, sometimes leaping forward and backward, dodging left and right, sometimes swaying with his long sleeves fluttering, and sometimes seeming to fly and dance, swaying unsteadily.

When he became as skilled as flowing water, he could not help but recite: "Light steps on the water, silk stockings covered with dust, movements are unpredictable, sometimes dangerous, sometimes safe. Advance and stop are hard to predict, sometimes going forward, sometimes returning."

He also said: "She walks lightly on the water like a lady from the west, she sings lightly on the waves while boating on the five lakes. Whose graceful girl is washing silk? She smiles and watches the autumn in the palace of Wu.

After mastering the Lingbo Weibu technique, he practiced the Huanyin Finger technique in the cave for another two days, and his progress was rapid. He had already reached the third level of the sixth level. As long as he could reach one more level, he would be able to release his true energy to hurt people.

Then he walked out of the cave, climbed up to look, and saw that one side of the mountain was in the shade with few trees, so he went down the mountain towards that side.

He hadn't seen Zhou Tong and the other two in the past few days, and he didn't want to continue wandering around Wuliang Mountain, so he thought about going to Dali City.

Before leaving Tokyo, they had discussed that if they were separated by some accident and could not find each other, they could meet in Dali City. They chose a famous place in the city and also set a time.

Zhao Ti then came down the hill, thinking that he would need a horse to go to Dali. There was no village or town market here, so he didn't know where to find a horse. He couldn't go back to the foot of Wuliang Mountain to find the previous horse. He guessed that Wuliang Sword was being attacked now, and no horses could be found.

He walked along the way, thinking that since there was a road, he would eventually meet people. If there was a horse, he would buy one, even if it was a donkey or something else, and then change it when he got to a busy place.

Then he walked forward another seven or eight miles and suddenly saw a courtyard built under the shade of trees on the side of the road. It seemed that someone was living there. He was about to go forward and knock on the door to ask for directions when suddenly he heard the sound of a horse neighing from the courtyard, which made him feel moved.

(End of this chapter)