Martial Arts World Assassin

Chapter 108: Dragon Travels the Path

Chapter 108: Dragon Travels the Path
Dingyi felt that there was nothing to discuss about this matter.

Huang Sixi killed the leader of the Beggars' Sect, Jie Feng, so it is not appropriate for him to stay in the Beggars' Sect for the time being.

After all, Jie Feng has been in charge of the Beggars' Sect for decades, so he must have many close friends and relatives. How can Huang Sixi get along with them? Maybe another bloody incident will break out.

Dingyi doesn't want Huang Sixi to be involved in too many vendettas.

But she didn't make a decision for Huang Sixi either.

He first asked Huang Sixi, "Does Huang Shixi plan to stay in the Beggars' Sect?"

"Not yet."

Huang Sixi said bluntly: "I was originally planning to chase you, Master, but you came here first."

"In that case, there is no need to continue living here."

Ding Yi was also straightforward: "You go pack your luggage, and we will return to Hengshan together."

Huang Sixi nodded, got up and went to the bedroom to pack his luggage.

Yi Lin opened her bright eyes and followed with courage: "I'll help Senior Brother Huang."

Dingyi did not stop him.

The law enforcement elder saw that Huang Sixi was so familiar with the two nuns.

He regarded Dingyi as Huang Sixi's elder and advised: "Master, why don't you reconsider it? Young Master Huang has a deep connection with the Beggars' Sect. If he can stay in the Beggars' Sect, his future will be better. This old man and some elders in the sect all support him and plan to recommend him..."

"Back in Liu's house, Zhang Jin'ao invited nephew Huang to visit the Hengyang branch and said that nephew Huang had a connection with the Beggars' Sect. What happened?"

Ding Yi interrupted the law enforcement elder coldly.

She knew that the law enforcement elder of the Beggar Gang was named Song Gengping, who was famous for his incorruptibility. However, after she learned about how Zhang Jinao framed Huang Sixi, she had lost trust in Song Gengping.

She was hot-tempered to begin with, and the more she spoke, the angrier she became: "I had heard of the reputation of the Beggars' Sect long before I became a nun. The gang is full of heroes and great men. How come they suddenly turned into bandits? Fortunately, nephew Huang is a strong martial artist. If he was weaker, I'm afraid I wouldn't be able to find a place to collect his body!"

Song Gengping did not cover up the mistakes of the Beggars' Sect, nor did he have the scruples of "don't let family disgrace be made public". He had earlier told Dingyi everything about how Zhang Jinao framed Huang Sixi and how the Green Lotus Envoy tried to steal Huang Sixi's martial arts.

He said, "The Beggars' Sect has let Young Master Huang down. I want to keep him here, and I also want to compensate him."

Ding Yi immediately questioned, "If we allow Huang to stay in the Beggars' Sect, can you, Elder Song, guarantee that no one in the Beggars' Sect will steal his ancestral martial arts in the future?"

Only then did Song Gengping realize that Ding Yi did not believe him, and was probably worried in his heart that he was the same sinister person as Zhang Jinao.

He immediately gave a bitter smile and said, "Since Master has such concerns, then this old man will not try to keep Master Huang."

He secretly felt sorry.

However, although he failed to keep Huang Sixi, he always believed that Huang Sixi was the best choice to be the new gang leader.

He will still contact Huang Sixi if he has the chance in the future.

When the two were chatting to this point, Huang Sixi came out carrying a heavy sword.

He returned the dog-beating stick and the jade stick to Song Gengping.

Song Gengping took over the two sticks and finally asked, "Master Huang, do you know the Beggars' Sect's "Dog Beating Stick Technique"? "

Huang Sixi said: "My ancestors passed down this set of stick techniques."

"That's good."

The reason why Song Gengping asked this is because the leader of the Beggars' Sect must be proficient in the Dog Beating Stick Technique.

In the past, the Dog Beating Stick Technique was only passed down from the previous gang leader to the next gang leader. Now the rules have changed. Jie Feng had already secretly passed the Dog Beating Stick Technique to his son, and both Qing and Bai can use it.

A few days ago, the elder who passed on the skills had learned about the Dog Beating Stick Technique from the White Lotus Envoy. Once Huang Sixi left, the elder who passed on the skills would definitely nominate a candidate of his choice to be the new gang leader, and he would only pass on the Dog Beating Stick Technique to the person he designated.

If you don't know how to use the Dog Beating Stick Technique, you lack the prerequisites to become the new gang leader.

If Huang Sixi had already learned the Dog Beating Stick Technique, then even if he temporarily stayed away from the Beggars' Sect, he would always have the opportunity to become the new leader in the future.

Ding Yi said little and signaled Huang Sixi and Yi Lin to leave together.

Song Gengping accompanied him along the way for more than ten miles before they said goodbye reluctantly.

Dingyi saw that Song Gengping was sincere and courteous to Huang Sixi from beginning to end. She couldn't help but think that her earlier questioning of Song Gengping for stealing Huang Sixi's martial arts was made in anger and was a bit inappropriate.

She insisted on taking Huang Sixi away because she was actually worried that Huang Sixi would be ambushed again and be involved in too many troubles.

But if Song Gengping had no ulterior motives and wanted to keep Huang Sixi just for training so that he could assist Huang Sixi in becoming the new gang leader in the future, then Dingyi could not help but consider Huang Sixi's future.

The Hengshan sect is full of nuns, and Dingyi herself has no prejudice against men and women. She thinks there is no problem in recruiting Huang Sixi into the sect, and she can set up a branch courtyard within the sect to accommodate male disciples.

But Dingyi is not the head of Hengshan. If her head sister does not agree, Huang Sixi will not have the status of Hengshan disciple and will be unknown if he stays in Hengshan. Even if he has the status of a disciple, Huang Sixi will not have any development in Hengshan.

Huang Sixi’s prime years should not be wasted like this.

Thinking of this, Ding Yi said to Huang Sixi, "Nephew Huang, there have been too many disturbances recently, so it is not appropriate for you to go out for the time being. You should go back to Hengshan and stay there for a while.

The leader of the Beggars' Sect has just passed away, and the sect is bound to be in turmoil. The elder who teaches skills, Xin Shanyuan, and the elder who enforces the law, Song Gengping, each have their own positions, and there may be disputes in the future. If Song Gengping has the ability to overwhelm Xin Shanyuan and eliminate all the bad apples in the Beggars' Sect, then it will be fine for you to return to the Beggars' Sect and take a look."

She hoped that Song Gengping could discipline the Beggars' Sect and prevent Huang Sixi from being involved in any more hatred, but this was somewhat idealistic.

Fortunately, Huang Sixi is not interested in this and is not interested in the affairs of the sect.

Now he just wanted to find a stable home to practice the Nine Yin Scriptures and improve his Dragon Subduing Palm.

However, when he was in Liu's house, he and Dingyi embarrassed the Songshan Sect. The Songshan Sect could not retaliate against him, so they might send people to invade the Hengshan Sect.

That's why Huang Sixi decided to follow Ding Yi back to Hengshan. On the one hand, he could find a place to practice, and on the other hand, they could take care of each other and guard against sneak attacks from the Songshan School.

He asked curiously: "Master, does the Hengshan Sect also accept male disciples?"

“I’ve never received one before!”

Ding Yi told the truth: "But the sect rules don't say that you can't be accepted. After returning to the mountain, I will discuss it with your head master. She shouldn't object to accepting you into the sect."

Huang Sixi didn't want any trouble. Even if Hengshan's head Ding Xian agreed to accept him, he would have to be placed in a separate courtyard. This would delay the process for a long time, and it might take months for him to settle down.

He said, "If Hengshan has no male disciples, I am afraid it would be inappropriate for me to rashly accept them as disciples. This would affect the reputation of Hengshan Sect."

Ding Yi said: "Hengshan disciples are upright and honest, so we are not afraid of anyone gossiping."

It’s just that she can ignore the rumors outside, but the little disciples and nuns below cannot.

Huang Sixi did not want to embarrass her and asked again: "Are there any other Buddhist temples near Hengshan? I am willing to offer incense and stay for a while. After the Beggar Gang incident is over, I will come back to visit Elder Song." Ding Yi thought for a moment and replied: "There are only nunneries on Hengshan, but there is an idle temple for male monks outside the mountain. It is managed by Yilin. She will go there regularly to take care of it and clean it. You can stay there temporarily."

"How does Junior Sister Yilin manage a temple full of male monks?"

Huang Sixi looked towards Yilin.

Yi Lin's face flushed, and she suddenly stuttered: "That...that temple belongs to my father."

Her father was a monk, and she felt that it was a little abnormal and out of tune with the secular world, so she was ashamed to mention it.

Ding Yi explained for her: "Since Yilin was little, she has been carried around by her father, Master Bujie. When she was only a few years old, Master Bujie traveled to Hengshan. I saw that Yilin was lovely, but she was weak from long-term exposure to the wind and sun. If she continued to wander, I was afraid that her life would be in danger. So I took Yilin in and took care of her."

Dingyi is nominally Yilin's master, but in fact she is almost like her biological mother, raising Yilin since she was a child.

Huang Sixi asked, "Master Bujie has a daughter to raise, why does he want to travel around?"

Ding Yi sighed: "I have asked him many times, but he just won't tell me. He sometimes acts in a confusing way. It's really hard to figure out."

She still thinks that Master Bujie is a crazy monk.

Yi Lin lowered her head and said nothing. She didn't know why Master Bujie went out. Master Bujie had never mentioned it to her.

The father and daughter don't spend much time together.

Ding Yi continued, "After Master Bujie sent Yilin to live in Baiyun Temple on Hengshan Mountain, he built a temple outside the mountain so that he could visit Yilin. But after the temple was built, Master Bujie rarely lived there to practice. He spent ten months a year traveling outside, and sometimes he didn't return to Hengshan Mountain for two or three years."

Huang Sixi heard that Master Bujie was away from home all year round, so the temple must be extremely quiet and secluded.

He told Dingyi: "I want to stay in Master Bujie's temple. I would like to ask Master to help me make the arrangements."

This is actually a good thing, it saves trouble for both parties.

Ding Yi nodded at him: "You can live here first, I will let Yi Lin take care of your daily food and clothing."

After they had discussed the matter, they hurried north to Hengshan.

When passing Dongting Lake, they found that the Hengshan disciples who had accompanied them had not left yet and were still waiting by the lake. After they reunited, they continued their journey together.

Not long after, they arrived at the Nianci Temple, which was more than ten miles away from Hengshan Mountain. This was also the place where Master Bujie presided over the rituals.

Ding Yi first ordered his disciples to clean the temple and prepare bedding and clothes, and then returned to Hengshan to find the head sister Ding Xian to report the situation of the trip and discuss the follow-up arrangements for Huang Sixi.

In this way, Huang Sixi began to live as a guest in the temple.

This temple is built on a small hill. There are many villages nearby and markets are held regularly, making Huang Sixi's daily life quite convenient.

Unexpectedly, Yilin received Dingyi's instructions and would deliver meals down the mountain every day. Huang Sixi felt that it was not worth the hard work, so he went to Hengshan to visit Dingyi and stopped Yilin from running back and forth.

However, Yilin still came to the temple every now and then, taking care of the cleaning as usual, and washing clothes for Huang Sixi.

Huang Sixi learned that this was her normal habit and stopped paying attention to her.

Several months passed in a flash.

That morning, Huang Sixi came to the valley behind the temple to practice martial arts as usual.

I saw him sitting cross-legged on a rock, with his right palm raised in the air. Suddenly he waved it, creating a row of palm shadows.

At first, he waved his palm slowly, and the shadows of his palms were sparse and there was nothing special about them.

As he clapped his hands faster, the shadows of his palms began to overlap, one palm became two palms, two palms became four palms, four palms became eight palms, and every time he clapped his hands, there were palm shadows lingering on his sides.

In an instant, dozens of palm shadows flew out and gathered densely around Huang Sixi, protecting his body impeccably.

After he stopped waving his palm, the shadow of his palm was retracted and soon disappeared without a trace.

This palm technique is called "Dragon's Ten Thousand Paths", and it is the thirteenth palm he added to the Dragon Subduing Palm. It combines the unique skill of the Dog Beating Stick Technique "No Dog in the World" and the unique skill of the Golden Snake Sword "Golden Snake's Ten Thousand Paths".

This palm can be used for both attack and defense.

When defending, 'Dragon Walks in Ten Thousand Paths' can form a palm wall outside the body to protect the body impermeable.

The defensive effect is tighter and more deterrent than "Seeing the Dragon in the Field". Once the palm shadow moves, it is difficult to distinguish the real from the fake, which will force the enemy to hesitate and not dare to approach rashly.

If the enemy launches a strong attack, as long as he reaches the range of the palm wall, he will instantly be counterattacked by the palm force.

After Huang Sixi retracted his palm, he suddenly leaped up and landed next to a nearby pine tree.

He clapped his hands together, and the shadows of his palms surged forward, instantly covering the tree trunk.

If you watch from the outside, you can only see his two palms dancing together, and dozens of palm shadows seem to be real palms. It is impossible to capture where the two palms land, so when he strikes out with his palm power, the opponent has no way to avoid it and must be hit.

This kind of real and fake changing movements is exactly the same as the stick shadow in "There is no dog in the world".

After a moment, the palm shadow suddenly appeared and disappeared.

Dozens of palm shadows merged into one in an instant, and with a "bang!", they hit the pine tree trunk hard, breaking it in two.

Looking at the cracks on the tree trunk, they are not all in the shape of shattered cracks, but instead have slight scratches.

This is also the attack characteristic of "Dragon Walking in Ten Thousand Paths".

However, it has not been fully finalized yet and the attack power still needs to be improved.

These days, when Huang Sixi was performing 'Dragon Walking in Ten Thousand Paths', his priority was the connection with the previous twelve palms. When performing from the twelfth palm to the thirteenth palm, it must be smooth and natural, with a natural coordination.

He managed to integrate 'Dragon's Ten Thousand Paths' smoothly with the previous twelve palms, but the power could not be taken into account.

At present, the palm power of "Dragon Travels in Ten Thousand Paths" is weaker than that of "Kuang Long You Hui", "Flying Dragon in the Sky" and "Shocking Hundreds of Miles".

But this does not mean that the power of "Dragon's Ten Thousand Paths" will always be the same. Huang Sixi's deduction has not been completely completed, and "Dragon's Ten Thousand Paths" can still be improved.

There is an external martial art called 'Nine Yin White Bone Claw' in the Nine Yin Manual. Once it is unleashed, it is invincible and can destroy the enemy's head as easily as cutting through rotten soil.

Huang Sixi is combining the attack of the White Bone Claw. As long as the combination is completed, the palm power of "Dragon Walking in Ten Thousand Paths" will be able to be further improved, and is expected to surpass the "Arrogant Dragon Has Regrets" and other moves.

A few months ago, when Huang Sixi and Jie Feng had a martial arts competition, Jie Feng used the "seal" technique of the Dog Beating Stick Technique to defend himself. The shadows of the sticks were dense, forming a green wall, which made it difficult for Huang Sixi's Dragon Subduing Palm to break through.

It was inspired by this battle that Huang Sixi first comprehended the "Dragon's Ten Thousand Paths".

When Huang Sixi's 'Dragon's Ten Thousand Paths' reaches perfection, breaking this kind of defense will be a piece of cake.

 There will be another chapter in the evening. Originally I wanted to choose the names of the moves from the Book of Changes, but none of them could represent the characteristics of the moves. Wan Dao used it frequently before, and everyone knew what the move was at a glance, so I named it this way.

  
 
(End of this chapter)

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