Martial Arts World Assassin

Chapter 211 Qiankun Yiqi Bag
Huang Sixi left the top of the mountain and flew westward on the divine eagle.

As there were no eagles to interfere with it, the Divine Eagle was able to fly at full speed and soon flew over a hundred miles away, without any trace of the Tartar cavalry left.

The Divine Eagle was flying in the sky, coming and going without a trace. No matter how the Tartars searched, they could not find any trace of the Divine Eagle. Huang Sixi judged that after the Tartars lost him, they would return to the Mobei grasslands to compete for the succession to the Khanate.

He stayed on a nearby barren mountain, lurking and watching the situation.

This stay lasted for several days.

Through the relics of Ouyang Feng, Qiu Qianren and Huogong Toudao, he inherited the three's unique skills, "Toad Kung Fu", "Iron Palm Kung Fu" and "Vajra Palm". Unfortunately, the level of their martial arts was weaker than what he had learned himself. Apart from allowing him to gather the strengths of hundreds of schools, they were of little use.

A few days later, he suddenly detected the presence of Tatar cavalry nearby.

He sneaked into the Tartar camp at night, captured several Tartar soldiers, and after interrogation, he learned that the Tartar army not only did not return to the east, but chose to continue its westward expedition.

More than 100,000 elite Tatar cavalry and hundreds of thousands of vassal troops from various ethnic groups were integrated into two groups, commanded by Temujin's second legitimate son Chagatai and fourth legitimate son Tolui respectively.

When Huang Sixi first heard the news, he was quite surprised: "There are only these two legitimate sons of Temujin left. They should have fought for the throne of the Khan of the grassland. Why didn't they fight, but instead cooperated sincerely?"

Later, Huang Sixi captured a Tartar noble and finally found out the real reason for this Western Expedition.

It turns out that Chagatai and Tolui were working together closely to compete for the Khan position.

The cause was that Temujin was assassinated, but the assassin was not caught. As sons, Chagatai and Tolui both decided to avenge their father first.

How should I avenge my father's death?

Chagatai and Tore couldn't find the assassin's whereabouts, so they turned their hatred towards the assassin's hometown.

When Huang Sixi was assassinating someone in the royal palace of Samarkand, he deliberately used the martial arts of the "Old Man in the Mountain". He was mistaken for the "Old Man in the Mountain" by the Fire Master of the Vajra Sect and reported to the Mongolian nobles.

The 'Old Man in the Mountain' has been active in the Western Regions for a hundred years and is very famous. His doctrine is to assassinate the nobles of the Western Regions. His headquarters is also very famous and is called the 'Eagle's Nest' by the people of the Western Regions.

The goal of Chagatai and Tolui's westward expedition was to completely destroy the "Eagle's Nest".

This "Eagle's Nest" is not an eagle's nest, but a fortified castle built on the top of a mountain. It has a dangerous terrain and is easy to defend but difficult to attack. Its original name is Alamut Castle, which means "Eagle's Nest" in Persian.

According to history, thirty years later, the Eagle's Nest would be destroyed by the troops led by Hulagu, the sixth son of Tolui, and all the wealth accumulated in the castle for two hundred years would be looted. The last old man in the mountain would also be trampled into mud by the Mongol Tartar horses.

Now, in order to avenge Temujin, Chagatai and Tolui launched the attack on "Eagle's Nest" thirty years in advance.

In front of all the nobles of the Mongolian army, the two brothers swore a blood oath that whoever broke through the "Eagle's Nest" first would succeed to the throne of Khan.

Chagatai and Tolui both knew that perhaps the assassin who killed Temujin did not come from the "Eagle's Nest", but the two brothers needed an excuse to fight for the Khan throne peacefully.

And 'Eagle's Nest' is the best excuse.

Because Huang Sixi killed the 'Old Man in the Mountain' and the three envoys Feng, Yun and Yue on Guangmingding, the 'Eagle's Nest' headquarters is very likely to send troops to Guangmingding to hold him accountable.

In order to prevent the 'Eagle's Nest' headquarters from sending people to retaliate against Guangmingding, Huang Sixi would not sneak into the Mongolian camp to assassinate again until Chagatai and Tolui destroyed the 'Eagle's Nest'.

He also once wondered: "If we allow the Tartars to sweep across Persia, will it increase their fighting power and make them more difficult to deal with?"

He didn't deny it, it was very likely!

But by then he would create a new enemy for the Mongolian Tatars, trapping them in the quagmire of the Western Expedition and making them unable to return to the northern Mobei grasslands.

Currently, the Eagle's Nest headquarters is located in the mountains on the border between the Persians and the Byzantine Empire.

The Byzantine Empire was the Eastern Roman Empire.

Historically, after the Mongol Tartars captured the "Eagle's Nest", they did not continue to send troops to the Byzantine Empire. This was because the Byzantine Empire had been invaded by the Turks, Persians and Arabs for many years.

Most of the countries in the Western Regions that were destroyed by the Mongol Tartars after their westward expedition were established by the Persian Turks.

The Byzantine Empire and the Mongolian Army had the same enemy, so the Byzantine Empire showed weakness to the Mongolian Army and proposed an alliance! Of course, this happened after the first Western Expedition of the Mongolian Army in history.

Today, the Byzantine Empire has no connection with the Mongol army.

After Chagatai and Tolui's coalition forces attacked the border of the Byzantine Empire, Huang Sixi would try to bring the war of the Mongolian Tatars into the territory of the Byzantine Empire.

If the Mongolian Tartars were brave and good at fighting, they could destroy the Byzantine Empire in one fell swoop.

Then Huang Sixi will continue to bring the war to the European plains.

In short, Huang Sixi will try his best to reduce the losses of the Mongolian Tartar army on the way to the west, so that they will no longer have the chance to invade the Central Plains.

He knew that doing so would cause fatal damage to the Western Regions, but if he did not do so, even if he stabbed all the Mongol Tartar nobles to death, new nobles would rise up and continue to invade the Central Plains from the south, and the situation would be revived again.

this day.

Huang Sixi spread out a map of the Western Regions and pointed to a place called 'Jin Gang Men'.

Chagatai and Tolui were going all the way to the "Eagle's Nest", and their marching speed was extremely slow. Huang Sixi had nothing to do, so he returned to Khwarezm and personally visited the "Vajra Gate" temple.

Huogong Toudao taught a large number of monks and their descendants all had good martial arts skills. Even until the time of The Heaven Sword and Dragon Saber, they were still working diligently for the Tartars.

Huang Sixi wanted to eradicate the Vajra Sect completely and not leave a single monk behind.

In order to prevent his tracks from being exposed, Huang Sixi often rested during the day and traveled on the Divine Condor at night.

After he arrived at the "Vajra Gate", he did not ask the Divine Eagle for help, but sneaked in alone at night and poisoned and assassinated the monks in the temple.

After he confirmed that hundreds of monks in the temple were all killed, he finally took a rare medicine and prescription from the pharmacy.

The name of this medicine is 'Black Jade Fracture Ointment', a special elixir made by the 'Vajra Sect'. It can reconnect broken bones. Even if the bones are crushed into pieces, as long as this medicine is applied, they can all be restored to normal.

Coming out of the ruins of the "Vajra Gate", Huang Sixi summoned the Divine Eagle and went to chase the Mongolian Tartars.

It took him half a month to go back and forth, but he found that the Mongolian Tartars were still standing still because they had marched into the Persian territory.

At that time, Khwarezm annexed most of the Persian territory.

After the Mongol Tartars captured the city of Samarkand, they continued to move westward, encountering more and more Persian troops. They had to capture cities and plunder along the way. Whenever they encountered a large city, it was normal for them to stay for half a month, and it was not uncommon for them to attack for several months.

Huang Sixi looked at the map again.

This map was not drawn by him, but was snatched from the Mongolian nobles.

He discovered that about a hundred miles west of the Mongolian camp, there was a sign saying "Shaolin" on the map.

He thought for a moment, "Back then, Huogong Toudao made a big fuss at Shaolin Temple. Afterwards, Huogong Toudao fled to the Western Regions and founded the Vajra Sect. The monks of Shaolin Temple could not find Huogong Toudao, so they quarreled and blamed each other. As a result, the head monk of Luohan Hall, Kuhui Zen Master, also fled to the Western Regions in anger and founded the Western Region Shaolin Sect! The 'Shaolin' marked on the map must be the Western Region Shaolin Sect!"

Since the area where the Western Region Shaolin was located had not yet been conquered by the Mongolian Tartars, Huang Sixi decided to make a trip there to strike first and destroy this martial arts sect to prevent the Mongolian Tartars from passing through and recruiting Western Region Shaolin monks as guards.

He rode on an eagle and headed westwards. Not long after, he passed through the mountains and forests a few miles away from Shaolin Temple in the Western Regions.

Looking down, he suddenly spotted a figure in a white robe and a white scarf, crawling towards the direction of Shaolin Temple in the Western Regions.

The figure was lying on the ground, his features could not be seen clearly, but his legs were covered with large blood-red spots, and it was not known whether he had been injured by a fall or a beating. He was temporarily paralyzed on the ground, unable to get up, and could only crawl with difficulty.

It just so happened that Huang Sixi wanted to find someone to inquire about the internal situation of Shaolin in the Western Regions, so he landed on the top of a nearby mountain and left the Divine Condor alone on the top of the mountain waiting.

He restored his original appearance, changed into Central Plains clothing, and went down the mountain to look for the injured person.

When he got closer, Huang Sixi saw that the injured man had a Western face and was about fifty years old. His dress was different from that of the Khwarezmian people, but more like that of the Indians.

The Indian man seemed to be seriously injured. He was unaware that Huang Sixi was about ten feet away from him.

Until Huang Sixi used Persian and shouted: "How did you get injured?"

When the Indian heard the voice, he turned his head quickly. He glanced at Huang Sixi's face, which showed joy. He asked in Sanskrit, "Huh? Are you from China? Are you a lay disciple of Shaolin Temple in the Western Regions?"

Then he remembered that they might not be able to communicate in the same language, so he sighed slightly and said, "I am a monk from India, temporarily staying in Shaolin Temple in the Western Regions. Although I have been to the Middle Earth, I do not understand the Middle Earth language. Please give me a ride so that I can go to the temple to heal my wounds!"

As he spoke, he raised his arm and pointed in the direction of Shaolin Temple in the Western Regions, as if asking for help.

It just so happened that Huang Sixi had learned Sanskrit when he inherited the Sanskrit version of the Diamond Sutra in The Smiling Proud Wanderer: "You've actually been to the Middle Earth, where have you been? How many monks from the Middle Earth are there in the Shaolin Temple in the Western Regions?"

When the Indian heard Huang Sixi's Sanskrit chant, he was immediately surprised and his face became excited: "Let the layman know that I have been to Dali! My senior brother is the Dali Emperor Duan Zhixing. Oh, he is no longer the emperor. People in China who know him call him Master Yideng!"

Huang Sixi was extremely surprised: "Are you Master Yideng's junior fellow apprentice?"

The Indian said, "If I had not been with Brother Yideng and listened to Buddhist scriptures, how could I, with my Indian face, tell you his name before he became a monk?"

At this time, Huang Sixi had already guessed the identity of the Indian man. He should be the Indian monk who was good at detoxification.

During the Legend of the Condor Heroes, the Indian monk cured Master Yideng of his poison.

When it comes to The Legend of the Condor Heroes, the Indian monk personally goes to the Unrequited Valley, pierces himself with the love flower, tests the poison on himself, and finally finds the antidote, the Heartbreak Herb.

However, although the Indian monk was an expert in medicine, he did not know martial arts. When he was looking for an antidote under the love tree, he was ambushed by Li Mochou, who randomly shot him with an icy poison needle and killed him directly.

Huang Sixi asked him, "Shaolin in the Western Regions is thousands of miles away from the Central Plains. Why did you come all the way here, Master?"

The Indian monk reached into the cloth bag at his waist, took out two brocade boxes, placed them on the ground, and then opened them.

Huang Sixi lowered his head and looked around, and saw that the brocade box on the left contained a finger-sized colorful poisonous spider, and the brocade box on the right contained a bright flower.

The Indian monk then explained, "When I was in Dali, I met several poisoned patients. They were all bitten by this poisonous spider. Unfortunately, this poisonous spider was brought into Dali by Western merchants. It is very poisonous and I am helpless. However, where poisonous insects live for a long time, there are often herbs that can dissolve the poison. After I asked those Western merchants about the origin of the poisonous spiders, I happened to be returning to India, so I made this trip."

Huang Sixi thought, it turned out to be for the purpose of detoxifying and curing patients, which was consistent with the usual style of the Indian monks.

He pointed at the Indian monk's broken leg and asked, "What happened to your injury?"

The Indian monk smiled bitterly: "I accidentally slipped while collecting herbs earlier, fell off a cliff, and broke both my legs!"

Huang Sixi was speechless for a moment. This old man had the courage to travel thousands of miles alone, from Tianzhu to Dali, and from Dali to the Western Regions, without even learning any martial arts. It was really a miracle that he could live to this day.

He glanced at the Western Region Shaolin Temple and said, "Since you are staying at the Western Region Shaolin Temple, why don't you invite a few assistants?"

The Indian monk shook his head at him and said, "There are only a dozen monks in that temple, all of whom are older than me and don't know martial arts. It would be better for me to go out alone than to ask them to accompany me!"

Huang Sixi couldn't believe it: "After all, they are from the Shaolin sect. How could the monks in the temple not learn martial arts?"

The Indian monk said, "This temple was originally built by Master Kuhui. It was because of his martial arts that Master Kuhui left Shaolin in anger. After he took over the temple, he only allowed the monks to practice Buddhism. Only lay disciples who offered incense to the temple would be taught martial arts by him!"

Huang Sixi recalled that in The Heaven Sword and Dragon Saber, Pan Tiangeng, Fang Tianlao and Wei Tianwang, who had fought with Guo Xiang and He Zudao, were all lay disciples of the Shaolin Temple in the Western Regions, not real monks.

Huang Sixi thought again that his original intention of coming to Shaolin Temple in the Western Regions was to eliminate the martial monks in the temple, but the monks in the temple did not practice martial arts, so there was naturally no need to make things difficult for them.

However, Huang Sixi will definitely take away all the martial arts secrets in the Shaolin Scripture Pavilion in the Western Regions.

“Is Master Kuhui still here?”

"He has been gone for a long time. He has been in meditation for more than ten years! I last saw him more than twenty years ago!"

"Master, you have traveled a lot."

"All wandering monks in the world are the same as me!"

Having said that, Huang Sixi picked up the Indian monk, used his lightness skills to fly to Shaolin in the Western Regions.

Huang Sixi carried the holy bone-setting medicine 'Black Jade Ointment' with him, but he did not intend to give it to the Indian monk.

However, after arriving at the temple and sending the Indian monk into the main hall, Huang Sixi presented him with the Hengshan School's 'Tianxiang Duanxu Glue'. Even though its efficacy was not as good as the 'Heiyu Duanxu Paste', it also had a miraculous effect in treating bone injuries.

The Indian monk was about to express his gratitude, but saw Huang Sixi turn around and walk towards the Maitreya Buddha statue enshrined in the main hall.

Maitreya Buddha is also called Cloth Bag Monk, and its statue holds a large cloth bag in his right hand.

Huang Sixi suddenly discovered that there was a flashing bag pattern on this large cloth bag:
"A relic of a famous person: the Qiankun Yiqi Bag, which contains the method of storing qi. After being enlightened by the holy monk, you can inherit and use it."

Huang Sixi was puzzled, thinking that wasn't the 'Qian Kun Yi Qi Bag' the personal treasure worn by the monk Shuo Bu De, one of the Five Wandering Men of the Ming Cult in The Heaven Sword and Dragon Saber?

But that monk Shuo Bu De was a figure in the martial arts world more than a hundred years later, and no one knew where he found his "Qian Kun Yi Qi Bag" from.

Since the text on the bag now clearly shows "Qian Kun Yi Qi Bag", it should have originally come from Shaolin in the Western Regions.

Huang Sixi suddenly felt excited: "Zhang Wuji was able to cultivate the Nine Yang Magical Art to perfection with the help of the Qiankun Qi Bag. If I also use this bag to assist in my practice, I should be able to achieve twice the result with half the effort!"

However, the article on the bag mentions the function of the 'Qiankun Yiqi Bag', and it seems that it is specially used for storing treasures. What exactly does the word 'storage' mean?

Huang Sixi pondered this and turned to ask the monks in the main hall: "Masters, why is there a bag hanging on this Buddha statue?"

The more than ten people in the hall were all old monks. They replied slowly: "Maitreya Buddha, also known as the Buddha with a cloth bag, should have a bag! Our bag is very large, it can cover the entire Buddha statue, and it is used to block dust in daily life, but it has no other use!"

They are not confused, the function of the bag is not fully explained.

This bag originally belonged to Master Kuhui, who personally supervised the construction of the hall and cast the Buddha statue. Since the statue was carved from a rare wood root, there was a risk of it being burned.

The material of his bag is wonderful and is not damaged by water or fire. The size of the Buddha statue is carved according to the area of the bag, so it can fit perfectly. In fact, it is mainly for fire and moisture prevention.

　Plot description: 1. The Qiankun bag is only for containing dragon veins, and there will definitely be no magic for cultivating immortals. This book does not follow the path of cultivating immortals, and the subsequent martial arts world is the same, focusing on martial arts.

　　2. Except for the special period at the end of the Ming Dynasty, when the protagonist needs to be the emperor, other dynasties mainly describe the martial arts world, and there will be no more plots of fighting for the world. "The Legend of the Condor Heroes" describes the Mongolian army only as assassinations, and will not participate in the subsequent struggle for hegemony.

　　
　
(End of this chapter)