Martial Arts World Assassin

Chapter 213 One Foot Air Wall

After Huang Sixi temporarily stayed in the temple, he went to the mountains several miles away to practice martial arts every day.

There are many peaks and dense forests nearby, and no people live there, so it seems extremely desolate.

If Huang Sixi wants to practice the superior internal skill "Nine Yang Magic Art", he must get rid of all distracting thoughts. The environment is particularly important and he must avoid being disturbed. The quieter the place, the more he can reflect on the emptiness and clarity while practicing, and forget about himself and the world.

He would look for steep cliffs in the mountains, fly up on an eagle, and then find a cliff cave to meditate in.

this day.

He spread the Qiankun Yiqi bag on the ground in the cliff cave, opened the bag and crawled in.

This bag can hold a Buddha statue. You can imagine how big the bag opening is. It is more than enough to hold two people.

He first tied up the bag and then tied it from the inside.

After the whole bag was sealed, he began to practice the Nine Yang Magic Art.

As the Nine Yang True Qi was exhaled from the body, it gathered in the bag with nowhere to vent, causing the shriveled bag to gradually expand.

After a while, the big bag had expanded into a big bag ball.

Huang Sixi sat cross-legged in the bag ball, as if he was in an enclosed space.

However, this space was filled with the scorching Nine Yang True Qi, which rushed towards his body like a huge wave, and white smoke appeared on his forehead in an instant.

However, he was still not satisfied and continued to practice the Nine Yang Internal Energy to strengthen the true energy in the ball bag.

As the true Qi continued to gather, the convection of heat in the bag became faster, as if dozens of masters were exerting their true strength to massage and squeeze hundreds of acupoints on his body at the same time. The true Qi was surging inside and outside, constantly impacting his meridians.

This is actually a quick way to practice the Nine Yang Divine Art.

In The Heaven Sword and Dragon Saber, Zhang Wuji stayed in the 'Qian Kun Yi Qi Bag' to gather his energy, breaking through the mysterious gate in his body in one fell swoop, allowing his true energy to blend water and fire, and eventually he practiced the 'Nine Yang Magic Skill' to the pinnacle of perfection.

Of course, Zhang Wuji fell into the pocket passively, and inadvertently completed the breakthrough at the critical moment of life and death.

This is an opportunity that you can only encounter by chance.

Huang Sixi took the initiative to enter the pocket. Can he get the same opportunity as Zhang Wuji?
He thought to himself: "Ever since I traveled to the Bloody Jianghu and inherited Shi Huolong's martial arts, I have repeatedly experienced the infusion of internal energy. Not only does my foundation have a deep foundation, but it is also solid. After practicing the Nine Yang Magic Skill, my efficiency has improved by leaps and bounds!

It's just that there is a congenital blockage in my meridians, and the gate of enlightenment cannot be opened, which has prevented the Nine Yang Magical Art from becoming fully developed. As long as I use the 'Qian Kun Yi Qi Bag' to break through the blockage and open the gate of enlightenment, I will naturally be able to practice this magic art to the pinnacle!"

So what is stagnation and what is a entrance hall?
As we all know, there are hundreds of acupoints in the human body. When martial arts masters practice internal skills, their internal energy circulates among these acupoints.

There are congenital blockages between almost all the acupoints. The purpose of practicing internal strength is to break through these blockages and make the flow of true qi smoother and more desired.

Once the blockage is broken, the mysterious gate will be opened, which often means that the inner strength cultivation has achieved some success. The more mysterious gates are opened, the higher the realm will be.

However, the circulation of internal energy is very subtle. A slight mistake can lead to a huge error. If the internal energy goes to the wrong acupuncture points during practice, causing the true energy to flow backwards, the patient may go crazy in mild cases, or die instantly in severe cases.

Practicing the Nine Yin Scriptures in reverse like Ouyang Feng, not only did he not go astray, but he became stronger the more he practiced. This was just a special exception. Even though Ouyang Feng was not injured, his mind was disturbed due to changes in his meridians and acupoints.

The vast majority of superior mental skills in the world must be practiced strictly according to the key points of the mental skills, and not a single step can be wrong.

Huang Sixi's practice of internal energy is different from that of ordinary people.

Apart from the Nine Yin Scriptures, all of his internal strength came from body infusion.

Every time he infuses his body, not only will his internal strength be enhanced, but the congenital blockages between his meridians and acupoints will also disappear.

Just like when Huang Sixi was infusing his body with Rama's internal energy, his internal breath was circulating between Shenfeng, Lingxu, Mingfu, Qihai and the lower three vertebrae. The entrances between these five major acupoints had already been opened when he was infusing his internal energy, so he didn't need to spend a lot of effort to make a breakthrough.

The blockages among the hundreds of acupuncture points in his body were far less common than those of ordinary people.

Therefore, he practiced the Nine Yang Magic Art and made much faster progress than ordinary people.

Now with the help of the 'Qiankun Yiqi Bag', the efficiency can be even higher.

He has been practicing on Guangmingding for more than half a year, and has made some progress in the Nine Yang Magic Art.

This time I stayed in seclusion in the cliff cave.

In a blink of an eye, another half a year had passed, and he had already practiced the Nine Yang Divine Art to the final step.

You only need to open up the Ren and Du meridians and break through the last hurdle, and you can cultivate the Nine Yang Divine Art to its peak.

This hurdle is really difficult to cross.

You should know that the Ren and Du meridians are not connected. There is an acupuncture point in the lower abdomen of the human body called "Huiyin", which belongs to the Ren meridian, and there is another acupuncture point called "Changqiang", which belongs to the Du meridian.

'Huiyin' and 'Changqiang' are separated by only a few inches, but are not connected. This is the innate structure of the human body. Unless there is an extremely special opportunity, it is impossible for the true qi to flow between the two acupoints.

Huang Sixi exhausted his Nine Yang Qi, injected it into the end of the Du Meridian at the Changqiang Point, and aimed it at the end of the Ren Meridian, rushing forward without regard for the danger.

If any other martial artist tried to break through the barrier in this way, it would definitely be a risky move.

After all, the Nine Yang Magical Art is the most yang and powerful internal energy in the world. The Nine Yang Qi inherently carries a burning force. If the practice is not stable, causing the Nine Yang Qi to become disordered and out of control, the skin will be torn by the impact and burned to charcoal.

The danger to Huang Sixi is actually not that great because he possesses double internal strength.

His internal energy is stronger than the Nine Yang Internal Energy.

Once the Nine Yang Qi becomes unstable, he can use the Infusion Qi to suppress it. His life will definitely be safe, and he can even ensure that his body is unharmed.

The key lies in whether the Nine Yang Qi gathered at the Changqiang Point can successfully open up the Ren and Du meridians.

As his Nine Yang Qi gathered more and more, the temperature of his entire body rose, and heat waves rushed outward, and the "Qian Kun Yi Qi Bag" turned into a furnace.

He saw that the walls of the bag were stretched extremely tight by the heat wave and were on the verge of bursting.

If he continued to use his internal energy, the 'Qian Kun Yi Qi Bag' would probably be shattered like Zhang Wuji.

He thought to himself, "This bag is a relic of a famous person. After being enlightened, it can be given a method of storage. This thing is unique. It would be a pity to destroy it here. It doesn't matter if the Ren and Du meridians cannot be opened. There will be plenty of opportunities to break through in the future."

The main reason was that even if he burst the 'Qian Kun Yi Qi Bag', he might not be able to open up his Ren and Du meridians, so he naturally didn't want to destroy the bag.

He immediately reached out and untied the knot of the bag from the inside.

As the bag was opened, rolling heat waves rushed out and rushed out of the cave along the cliff.

The cliff where he was in seclusion was extremely high, with ice and snow piled up all year round. The scene outside the cave was all ice and snow, but when it was hit by the heat wave, it instantly melted into water, revealing dark soil.

After a while, the heat dissipated and the cold rushed into the cliff cave, suddenly enveloping Huang Sixi, and actually triggered the automatic defense of the Nine Yang True Qi in his body. His internal breath suddenly turned sharply, adding an impact force to the "Changqiang Point".

Suddenly, this force actually created a small hole on the Changqiang Point.

As soon as this small hole opened, the Nine Yang Qi burst out like a river bursting its banks and flowed into the 'perineum' several inches away.

The Ren and Du meridians are thus opened.

The Nine Yang Qi starts from the perineum and enters the Ren Meridian, rushing all the way from the Qugu point in the lower abdomen, through the Shenque point on the navel, and then through the Zhongting point on the heart, and continues upstream to the Tiantu point in the throat, until it reaches the Chengjiang point on the face, and finally reaches the Baihui point on the top of the forehead.

The Baihui acupoint already belongs to the Du channel. At this point, Huang Sixi found that the Nine Yang Qi was sinking from the Baihui acupoint all the way down to the Yamen acupoint at the back of the neck, and then down along the spine to the Lingtai acupoint, then to the Zhongshu acupoint, and then to the Yangguan acupoint at the back of the waist, and finally returned to the Changqiang acupoint.

This is a complete cycle of inner breath, which runs once a day.

The Ren Meridian is in the front chest and the Du Meridian is in the back. After the Ren and Du Meridians are opened, the Nine Yang True Qi begins to circulate along the chest and back, endlessly, and at an incredibly fast speed.

In the blink of an eye, the internal breath had already traveled back and forth between the Ren and Du meridians more than ten times.

Huang Sixi was even more delighted to find that with each circulation of his internal breath, his internal strength would increase by one point and spread along his limbs and bones. Every part of his body felt a surge of mental strength and even the roots of his hair seemed to be filled with strength.

Huang Sixi knew in his heart that his "Nine Yang Divine Art" had been successfully completed, reaching a state of perfection and breaking through to the pinnacle.

Huang Sixi felt the inner force being generated in his body, flowing continuously, as if it was endless. He couldn't help but think of a sentence in the scripture of "Nine Yang Magic":

'Let him be strong, the breeze blows over the hills! Let him be arrogant, the bright moon shines over the river!'

Huang Sixi couldn't help but laugh out loud, "Now that I have reached the pinnacle of divine power, there is nothing left in my martial arts. Haha! Hahaha!"

As he laughed, a powerful inner energy rushed out of the cave like a sound wave, which happened to cover a group of white-spotted snowfinches outside the cave. They were shocked by the sound wave and fell to the ground one after another.

The sound could be heard more than ten miles away.

The divine eagle, which was foraging for food near the mountain, heard Huang Sixi's laughter, and immediately spread its wings and flew back, landing in the cave entrance.

The Divine Eagle saw Huang Sixi sitting cross-legged on the ground with his eyes closed, his face ruddy and bright, but the Nine Yang Internal Energy was too hot, causing steam to emanate from Huang Sixi's whole body, with beads of sweat dripping from his forehead.

The Divine Eagle thought that Huang Sixi had encountered some accident and was unconscious, so it walked to Huang Sixi, spread its left wing, and tried to wake him up.

Who would have known that when the Divine Eagle's left wing approached Huang Sixi's body within one foot, it seemed to encounter an extremely soft yet extremely hard invisible barrier, which wrapped up Huang Sixi.

No matter how hard the Divine Eagle tried, its left wing was unable to penetrate the barrier and it could only remain suspended in the air, unable to move forward any further.

It was a little impatient, and suddenly retracted its left wing, then swung forward again, trying to break the barrier. As a result, its left wing hit the wall, and with a "bang!" it was actually pushed back several steps.

It was stunned. What was going on? When it followed Dugu Qiubai, it had never encountered such mysterious Kung Fu.

Just as he was wondering, Huang Sixi suddenly opened his eyes and smiled at it, "Brother Eagle, my inner strength has made a great breakthrough. Your martial arts skills are far inferior to mine now!"

The Divine Condor glared, looking very unconvinced.

It followed Dugu Qiubai for at least forty or fifty years. After Dugu Qiubai passed away, it lived alone for another forty or fifty years. It is actually an old bird of nearly a hundred years old.

Although it cannot practice internal skills like humans, it picks exotic flowers and fruits in the sword tomb all year round and swallows the gallbladders of exotic snakes. These flowers, fruits and snake galls have the effect of enhancing internal skills, so its internal strength is extremely deep.

Huang Sixi wanted to prove the power of the Nine Yang Magic Skill, so he challenged the Divine Eagle to a fight: "If Brother Eagle doesn't believe me, you can use all your strength to attack me, and we can have a fight!"

The Divine Eagle quacked and agreed happily.

It flapped its wings, flew into the air, stretched out its claws and grabbed Huang Sixi.

Huang Sixi sat cross-legged, facing the Divine Eagle, and remained motionless.

The claws of the Divine Eagle arrived one foot away from Huang Sixi, and the invisible barrier emerged again, like a wall of true energy, standing in front of Huang Sixi.

The Divine Eagle's claws hit the air wall like hitting a fishing net.

Its claws were extremely powerful, but they were powerless against the air wall. Even if it used all its strength, it could not penetrate the air wall.

Instead, because he used too much force, he was repelled by the air wall.

This time it leaned back more than ten steps before it stopped.

After it stood still again, it nodded towards Huang Sixi continuously, as if acknowledging that Huang Sixi's internal strength had indeed far surpassed its own.

But Huang Sixi is not complacent.

He thought to himself: "In the Tianlongjianghu, there is a monk in the Shaolin Temple who can spit out a wall of air three feet away from his body. This old monk's internal strength is stronger than mine. There are always mountains outside the mountains and people outside the people!"

Huang Sixi pushed the Nine Yang True Qi to its limit, and could only let his internal force expel one foot outward to form an air wall. If the true qi was expelled beyond one foot, the area of the air wall would shrink and its defense would also decrease.

When martial arts are practiced to the highest level, they all lead to the same destination.

Therefore, Qi wall is not some kind of specific magical skill. As long as the internal strength reaches a certain level, the true Qi can be discharged to form an invisible barrier outside the body.

The Sweeping Monk may not practice the Nine Yang Divine Art.

As far as Huang Sixi knew, Shaolin Temple had a special Vajra skill for defense.

There was a legend left in the martial arts world of "The Deer and the Cauldron". It was said that when the "Vajra Body Protection Magic Skill" was practiced to the highest level, there was a layer of invisible energy around the body, which could repel the enemy's weapons and hidden weapons before they could reach the body!

In the martial arts world of "Yitian", the Shaolin Temple monk Kongjian practiced the "Vajra Indestructible Body Skill". This skill focused on the body's defense and recoil, and did not reveal the characteristics of invisible energy.

Huang Sixi guessed that the Sweeping Monk was most likely practicing the 'Vajra Body Protection Magic' and his qi wall should be the invisible qi.

Huang Sixi's energy wall is the Nine Yang True Qi.

His Qi wall was not as powerful as the Sweeping Monk's, so he immediately began to think: "My 'Eighteen Dragon Subduing Palms' still lacks a purely defensive palm technique. If I can concentrate all the Nine Yang Qi in my palms, my defense will definitely be enhanced!"

It should be noted that the Qi wall is all around the body, so the defense is naturally relatively weak. If the Qi wall's true power is gathered and used to emit power with one palm, the defense will definitely be unusually strong.

Huang Sixi thought again: "I will use the Nine Yang Qi to condense a palm and focus on defense. Even if the opponent is twice as strong as me, I still have a chance to block it!"

His 'Double Dragons Fetching Water' can double the palm power, so pure palm defense moves also need to be able to block the enemy's doubled attack.

However, it still takes time to slowly comprehend what pure palm defense techniques are like.

In the past six months, Huang Sixi has been practicing the Nine Yang Magic Art and has no time to do other things.

In order to open up his Ren and Du meridians, he had been in seclusion for more than a month, and he had no idea where the Mongolian Tartar army had marched to.

He temporarily came out of seclusion, left the cliff cave, and flew to the battlefield in the Western Region on the Divine Eagle to inquire about the battle situation.

At this time, the Mongolian Tartar army was about to conquer the entire Persia, and the army was very close to the "Eagle's Nest".

Huang Sixi estimated that in two or three months, the Mongolian Tartars would be able to reach the Eagle's Nest.

He returned to the monastery and began to prepare for the assassination of the Mongol nobles.

After arriving at the temple, the Indian monk immediately came up to him and said with a smile: "Mr. Huang, I have successfully made the poison bead you asked me to research. You can try it out!"

When Huang Sixi first met the Indian monk more than half a year ago, the monk broke both legs due to a slip. He received the "Tianxiang Duanxu Glue" from Huang Sixi as a gift, and his broken legs have long since recovered.

Originally, the Indian monk was planning to return to Dali, but Huang Sixi gave him a commission, so he stayed in the temple.

The commission was to ask him to help develop a new type of poison bead for Huang Sixi to use in the assassination.

　Plot description: 1. The Qiankun bag is only for containing dragon veins, and there will definitely be no magic for cultivating immortals. This book does not follow the path of cultivating immortals, and the subsequent martial arts world is the same, focusing on martial arts.

　　2. Except for the special period at the end of the Ming Dynasty, when the protagonist needs to be the emperor, other dynasties mainly describe the martial arts world, and there will be no more plots of fighting for the world. "The Legend of the Condor Heroes" describes the Mongolian army only as assassinations, and will not participate in the subsequent struggle for hegemony.

　　
　
(End of this chapter)