Foolish Brother Odin

Chapter 311: Mass production of 'Momotaro'!
Centralized system is definitely the system with the highest mobilization efficiency.

Risk and opportunity are relative.

Once the authoritarian makes a wrong judgment, the entire huge organization will fall into the ditch.

On the contrary, if the authoritarian makes the right judgment, the operation of the entire war machine will become extremely smooth.

The Aesir, perhaps the most terrifying combat organization in the entire chaotic universe, immediately began to operate at the command of the God-King.

As a fighting race, the Aesir had never been short of weapons and armaments. They had always had them over the years and they were all well maintained.

The key is mobilization!
Zhengshen: "Get moving, you idiots. If we fight well in this battle, I might be crowned king."

King: "National mobilization! Don't be afraid of death, don't be afraid of sacrifice! At worst, we can go to Valhalla! Even I can go there to be a divine servant!"

Knight: "For the throne of Valhalla! Prepare to fight—"

Civilian: "For more land!"

Slave: "To obtain freeman status in advance!"

Back then, Towns eliminated the three Mayan pantheons and freed up a huge South American continent, which turned out to be his most brilliant move.

In that battle, except for Thor who could not be given a title, every god who had made contributions received a promotion to varying degrees. Even the king of a mortal was manipulated by Tang Si like kneading mud, and he brought in a huge amount of earth elements to make a large piece of fertile soil for their country, and sent tens of millions of slaves. The gold that mortals loved the most was also countless.

Everyone knows that the fertile land of more than 10 million square kilometers at the bottom of Jinlunga is still no-man's land.

Downs' original words were: "This land will be awarded to the mortal warriors who perform well in the next war between gods."

The gods may not care so much about the ownership of the land. For mortals, this is the most crazy excitement.

Unlike conquering another world and gaining land, this kind of cultivated land that has been cultivated by slaves for ten years and even the soil quality has been conditioned is what mortals value most.

This is the benefit of a big cake! Even when fighting, Downs has plenty of things to give to his men - granting gods stronger priesthoods and gaining more power of faith; granting mortals wealth, status and land.

Downs made all the intelligent creatures in the world, from top to bottom, have a strong desire for war.

When all this explodes after being suppressed for a long time, what kind of scene will it be? Even Towns himself, who is the King of Gods, cannot imagine it.

Just as Downs announced the first level of combat readiness and ordered the Jinlunga world to slowly accelerate again and rush towards the two major world groups, an extremely fierce debate broke out among the three noble sons of Fuso.

Fuso Divine Realm Takamagahara.

The goddess Amaterasu is communicating with Tsukuyomi through the Eight-foot Mirror.

"Sister, Yomi is under a lot of pressure on Ryosaka. We may have to use some special means." Tsukuyomi said seriously.

Life and death should normally be a perfect cycle.

It's a pity that the boundary between life and death in Fuso is a bit bad.

Because the relationship between Izanagi-no-Mikoto (male god), the god of creation of Fuso and the country, and Izanami-no-Mikoto (female god), is a bit bad.

Izanami-no-Mikoto was burned by the fire god and soon left this world and went to the underworld.

The male god Izanagi-no-Mikoto was extremely sad after losing his beloved wife, so he chased to the underworld, wanting to bring Izanami-no-Mikoto back. However, he unexpectedly discovered that his beloved wife Izanami-no-Mikoto was covered with maggots, her head, chest, and abdomen were severely ulcerated, and her body was surrounded by eight thunder gods, from big thunder to hidden thunder. He was so frightened that he didn't dare to ask his wife to return to the mortal world.

Izanami-no-Mikoto was furious and led the demon army to hunt down her husband, but ultimately failed. Unable to leave the underworld, she angrily said, "My husband, since you treat me like this, I will kill a thousand of your people every day." Izanagi-no-Mikoto replied, "My wife, if you do this, I will build 1,500 delivery rooms every day, and 1,500 babies will be born every day." Because of this, 1,000 people died every day, and 1,500 people were born every day. And Izanami-no-Mikoto became the great god of the underworld.

Even after Izanagi-no-Mikoto handed over power to Mitakako, his relationship with his wife did not ease.

Now Amaterasu and Tsukuyomi have to bear the grudges of the previous generation. It has to be said that this is a kind of helplessness.

Goddess Amaterasu asked awkwardly, "Did all those Chaos Demons who were brought to justice go to Yomi Hirasaka?"

Tsukuyomi sighed: "We can't let them enter the Fuso world directly, right? If we do that, all the rules and regulations we set will be broken!"

No one knows their father's troubles better than them.

As the great god of Huangquanjin, Izanami's hatred for their father has not diminished at all since the creation of the world. Sending so many Chaos Demons who are willing to return to order to Huangquan, isn't it like handing the knife to Izanami so that she can subvert the existing Fuso Protoss system?

You should know that when Izanagi-no-Mikoto came back from the underworld, he went ashore and scooped up clean water to wash his left eye, which gave birth to Amaterasu Omikami; he washed his right eye, which gave birth to Tsukuyomi-no-Mikoto; and he washed his nostrils, which gave birth to the storm god, Susanoo.

This is the classic asexual reproduction of gods. Amaterasu and Tsukuyomi have nothing to do directly with Izanami-no-Mikoto.

Susanoo has been driven out of Takama-ga-hara, and in fact, the Fuso pantheon is dominated by only the two of them.

After some discussion, Tsukuyomi, out of desperation, came up with an idea that was not a good idea.

"In that case, let them all be born from peaches."

"Well, that's fine." Goddess Amaterasu agreed calmly.

Peaches have a special meaning in Fusang.

When Izanagi was being chased by the demon army led by his wife, he hurriedly picked three peaches from a peach tree at the slope of Hirasaka and threw them at the pursuing demon army. Unexpectedly, the demon army was defeated and fled in all directions when they saw the peaches.

Since then, the belief that peach wood can ward off evil has been spread among the people.

In fact, the peach blessed by the gods of Takamagahara is an extremely sacred magical instrument.

According to the myth, Momotaro, who jumped out of a peach, ate the delicious glutinous rice dumplings made by the old woman who saved him. He grew taller day by day and turned into a strong young man after a few days.

There is no doubt that this is an alternative form of purification, rebirth, and rapid growth.

Soon, for unknown reasons, a large number of peaches of exaggerated sizes appeared in streams all over Fuso and flowed down the rivers.

Some curious people went to check and found that the big peaches had cracked on their own.

The moment the peach split open, all kinds of flowing lights wrapped around curled up human figures and fell into the stream.

The young man who jumped out of the water first shook his wet hair. When passers-by saw him for the first time, his eyes were full of hostility. But in a moment, the hostility disappeared, leaving only clarity in his eyes.

But passers-by didn't notice that the red lines remaining at the corners of the boy's eyes flickered with his breathing.

Another little girl, who looked about seven or eight years old, wearing a lotus leaf dress, also climbed ashore. Her big new eyes were filled with the brilliant light of morning dew.

The girl murmured: "Is this the new life?"

(End of this chapter)