One Qi Chaoyang

Chapter 431: Secret Refining of the Evil-Repelling Ruby Hand

Zhao Fuyun went to the Dharma Storage Building many times, but did not find any books related to the Transformation of the Gods.

I have only seen books about the transformation of the elixir into the infant, and I have read quite a few of them. Many of them are the personal experiences of people who have transformed into the infant, and their experiences are various, but in the final analysis, it is still necessary to achieve the union of yin and yang.

From building the foundation to establishing a mansion, and then to forming the elixir.

A book says that the Dantai formed by the combination of Gang and Sha is equivalent to a woman's mother's body, an egg, and only needs to be injected with "Yuan Jing" to conceive a baby.

The essence of this "primordial essence" varies from person to person. Some say that there is already a magical insect in the elixir fetus, which will wake up as soon as the spring thunder sounds, shed the elixir fetus, and turn into a baby.

Others say that he needs a good environment, like a hen incubating eggs. As long as the eggs are good, babies will naturally emerge.

Some say that you should let nature take its course, while others say that you need to borrow help from outside.

But no matter which one it is, this golden elixir must be perfect in essence, energy and spirit.

The golden elixir in the dantian is a combination of essence and qi.

Dantian is the sea of Qi. When the foundation is laid, it will produce brilliance, also known as Qi Hua. The opened internal organs are also known as the place where essence and blood are generated. After the opening of the internal organs, it will be the essence. Therefore, forming the golden elixir is the combination of Qi.

If you want to transform into an infant, you must inject divine energy.

As for the nature of this divine aura, it depends on the individual and is decided by oneself.

The divine essence enters the elixir embryo, which is also called injecting the spirit.

No one can say for sure whether Shenhua can really conceive a baby after entering the Dantai.

However, this time, what Zhao Fuyun was reading was not the book about Dantai Zhushen, but the book about Yuanying Huashen.

The transformation from Nascent Soul to Spirit is a further transformation.

There are several ways of transformation.

One is to collect the great medicine between heaven and earth and swallow it.

However, there are very few naturally occurring medicines in the world, and they are hard to come by, so some people have come up with another way to make them.

For example, offering sacrifices, or using blood sacrifices to plant a special spiritual plant, which will then grow into a special spiritual fruit after dozens or hundreds of years. Eating the fruit can help a human baby grow and transform.

This kind of spiritual fruit is collectively called the Infant Transformation Fruit. Among them, the more famous ones that have been grown by humans include the Blood Ginseng Fruit and the Baby Gourd.

The second is for the Nascent Soul to travel around the world, feel the laws of the world, and experience the changes of the world, so that the Nascent Soul can transform.

However, this way of being affected by the power of heaven and earth is slow to transform, and in this process, it is possible to be assimilated by heaven and earth and disappear between heaven and earth. Therefore, some people's Nascent Souls travel, not in heaven and earth, but in the human world, wandering in the bodies of one person after another. These people drill into the bodies of pregnant people, combine with other people's fetuses, feel the process of fetal gestation together, and thus are born and grow up.

However, this kind of people are prone to be confused during the process of conception, and many of them will devour the mother's essence and blood. These people regard human essence and blood as a treasure house, wandering around and collecting them at will, and they can be called demons.

Among them, the dream-building method was developed on this basis, combined with the collection of great medicine from heaven and earth.

The third is that incense gives birth to gods, preaches the gospel, receives incense, and thus transforms.

A long time ago, there were many gods and various sects. Later, Emperor Wu opened up this land, conferred the title of Chi Yan, cut down mountains and destroyed temples, and killed and expelled all kinds of evil gods. Therefore, it became rare to see incense and gods.

But over the years, the emperor of the Great Zhou Dynasty erected statues of gods in temples, which opened a path for everyone to become gods, and those who had been conferred titles by the court also needed to obey the court's orders. Despite this, many monsters and ghosts still flocked to them, and many of them actually came from outside the Great Zhou Dynasty.

Because this incense method can not only help the infant to become a god, but also help the elixir to become an infant. Because being worshipped by incense and being conferred by the court is also equivalent to a way of infusing the god.

The incense of humans will be the strongest. If there is such a country that opens the way for incense to give birth to gods, it will naturally attract many monsters and ghosts from outside the domain.

Moreover, many ancestors of the aristocratic families who had been hidden deep in the clans could not help but come out to receive the titles.

The fourth is to fake death and be buried in the earth veins, seal the Nascent Soul in the physical body, and seal the physical body in the underground cave, so that the Nascent Soul can undergo this transformation.

Many ancient cultivators used this method to gain a glimmer of vitality for transformation into an infant.

They will build a tomb for themselves, build it on the spirit cave, and set up many restrictions and formations, so that the spiritual energy in the spirit cave can nourish themselves. Maybe they will never wake up again, or maybe they will not be themselves when they wake up one day, but this is also a way to fight for life against heaven.

After this method was known by people at a lower level, they began to improve it. So if a Jindan cultivator was unable to achieve Nascent Soul stage, they would also use this method, but it was extremely dangerous.

After some modifications, they used their bodies as caves and soil to nourish the golden elixir seeds, hoping that the seeds would sprout.

Many people couldn't tell whether he was dead or not, because even if he had transformed into a baby, his temperament had changed drastically, as if he had become a different person.

The fifth is to seek within. Some people say that there is a big world within human body. If you seek within, you can comprehend the nature of heaven and earth, reflect on yourself and transform yourself.

Each sect has its own way of doing this, and there are all kinds of strange ways. Some enter the secular world to gain experience, while others go into seclusion in the mountains to meditate and stay away from the secular world.

Some go into life-and-death battles, some get married and have children, and some go through tribulations. All of these are to allow them to experience life again and grow again after a long period of time, allowing their Nascent Soul to grow together.

Zhao Fuyun's second Yuanying left Tiandu Mountain.

His second Yuanying is already a Yuanying, and he wants this second Yuanying to be included in the court's temple ennoblement system.

At the same time, it is also necessary to travel around the world, absorb the spiritual charm of the sacred mountains in the world, and strengthen the strength of the second Yuanying.

And Zhao Fuyun himself was there refining the Lingxi sword finger and magic weapons.

This time, he went to Wuze County first.

That was where he built his foundation. Most of the time, he was indifferent to many things and people, like a clear spring flowing over rocks, seemingly moistening the entire surface, but in fact rushing forward. However, here were the friends he had made when he built his foundation.

They are fellow students and friends. I haven’t seen them for many years and wonder how they are doing.

However, things were going exceptionally smoothly for Zhao Fuyun's original body. The Jade Dragon Gold was slowly seeping into his bones.

He simply cut open the flesh of his fingers and allowed the Jade Dragon Gold to be refined, turning it into liquid and dripping onto the bones.

This process is very painful. Of course, not only Jade Dragon Gold is needed, but other medicinal herbs are also needed.

And he had already collected them during this process.

I first practiced refining two fingers on each hand, and found that there were still a lot, so I practiced refining both palms together.

His hands could now be called the Red Jade Hands that could ward off evil, but they had only been refined once. However, even with only one refinement, they were much stronger than the description in the Nine-Refined Jade Hands that could ward off evil.

He decided to change its name to "Secretly Refined Red Jade Hand to Exorcise Evil Spirits" and record it down. As for the Lingxi Sword Finger, it was his martial art, so he also wrote it down in a book.

(End of this chapter)