One Qi Chaoyang

Chapter 67: 66: Upper House, Dharma Collection Building

"Uncle, why don't we just kill him? Do we still need evidence?"

In a room, a young man said to Xu Shiqin, his eyes full of confusion.

The young man's name was Xu Yacheng. He and Xu Yajun were cousins of the same clan. However, he did not practice in the lower courtyard, but in his own training hall at home. After building his foundation, he came directly to the upper courtyard of Tiandu Mountain.

"Killing is just a matter of words. Most of the time we don't need any evidence to kill someone, but sometimes we just can't do it." Xu Shiqin stood by the window. Outside the window, the mountains and forests were green, with dots of red and yellow mixed in the green.

The flowers in the mountains are blooming again.

"We, Tiandu Mountain, have cooperated with the Great Zhou and let Xuanguang disciples enter the Great Zhou as teachers. This is led by our family. The people of the Qingjing Sect are dissatisfied. When investigating the murder of Yajun by Zhao Fuyun, Xun Lanyin intervened. This matter must have attracted the attention of some people."

"You don't know, in Nanling, where Ma Sanhu went, no one can be sure whether he was monitoring the movements of Qianshan Kingdom, or to see if anyone came to kill Zhao Fuyun."

"We are in the mountains, so we should act in a high position and do things openly. It is best not to deal with it in a secretive way. If we kill someone by assassination, who can protect the whole family? Moreover, if we kill a junior secretly and people know about it, and people publicly say that our Xu family is good at killing fellow disciples, it will be very bad for the family's reputation."

"So, we have to punish him directly in the mountains, leaving him speechless. We should do our best to make the mountain gate cooperate with us. Have you ever seen a mortal who can train an elephant to obey orders? The mountain gate is the elephant,...

What we need to do is to let everyone know that if someone kills our people, the Shanmen Shangui will deal with it. This way, others will feel that the Shanmen and we are one. If we kill people on our own, it will create some kind of opposition with the Shanmen. "

"Assassination, that's what gangster assassins do." Xu Shiqin said as a warning.

"But if Zhao Fuyun continues to live, it will damage the reputation of our Xu family," said Xu Yacheng.

"As a cultivator, you should be patient. There are plenty of opportunities, and they are fair opportunities. When he dies, no one in the mountain will be able to find excuses to complain." Xu Shiqin said, "I want to take this incident as an opportunity to tame the elephant."

Although Xu Yacheng didn't understand, he felt that there was an inexplicable sense of mystery and severity in his uncle's words.

However, he felt that since he and Zhao Fuyun were admitted to the upper house at the same year, he had to let everyone know about the existence of the Xu family in the mountains and not let Zhao Fuyun get too comfortable.
-
Zhao Fuyun entered the Senate.

Disciples who have just entered the upper house have a lot to learn.

Teaching in the Upper House is different from that in the Lower House.

Because classes in the upper house need to be applied for by oneself, and when a certain number of people are reached, a Taoist master will come to give lectures and answer questions.

Taoist lessons include Yin and Yang, the Five Elements, formations, astrology, spells, magical powers, evil spirits, ghosts and gods, weapons, elixirs, refining, and the Taoist Scriptures of the Beginning of Time.

These usually happen when there are a lot of people who want to listen, and then a Taoist master will come to give lectures.

In the entire Tiandu Mountain, the founder of the sect did not have the concept of master-disciple in order to prevent the entire sect from forming factions and mountains.

But gradually, due to blood ties, a faction based on blood ties and another faction based on the concept of spiritual practice were formed within the mountain gate.

Because here they don't call each other master and disciple, everyone from the grandmaster down is a disciple. Logically, they can all be called senior brothers and sisters, but that's not the case.

Because many people preached the Dharma in the upper and lower houses, they were all called "Teachers".

For example, Zhao Fuyun called Xun Lanyin "Master Xun", and when they met, he often performed the etiquette of disciple. However, compared with those sects with true master-disciple inheritance, this master-disciple etiquette was not as strict and particular.

Therefore, preaching the Dharma to younger generations in Tiandu Mountain is a good way to improve one's status.

Whether one can preach the Dharma requires one's own cultivation and insights to be recognized. The upper courtyard of Tiandu Mountain does not look gorgeous, but rather has a rough feel, with large and small houses and halls scattered everywhere. At first glance, it seems to be chaotic and there is no order at all, but a closer look reveals that these houses and halls actually form a one-element magic array.

The greatest function of the One Yuan Magic Array is to concentrate the scattered power into one place.

The so-called oneness means that all people come together as one.

Of course, this "millions" becoming "one" is not something that can be achieved casually. He walked in it, experienced it carefully, and realized that this should be the flower formation in the Yiyuan magic formation.

The characteristic of a flower is that it has petals that are separated on the top, but come together at the root, and the strength gathers together to form a bud.

Therefore, the flower-shaped magic array became a major formation in the one-element magic array.

Of course, a skilled array master who is able to combine and change arrays will embed other types of arrays within the flower-shaped one-dimensional array.

For example, there are seven petals, and those seven petals correspond to the Big Dipper, thus forming a seven-star formation.

In many of the lecture halls here, lectures are already being given.

He did not go in to disturb anyone, but went to the Dharma Storage Building.

There is a Tibetan Dharma building in the lower house, and there is also one in the upper house. It is said that there is also a Tibetan Dharma main building where more advanced techniques can be seen.

On the way, he met some fellow disciples, but since they didn't know each other, they didn't say anything. He came to the edge of a cliff, and the Dharma Hall was actually inside the cliff.

There was someone guarding the gate. He showed his ID card and entered.

There is a long corridor under my feet, which looks like a flowing whirlpool with no end in front.

He held the jade identity token in his hand, and after entering, the jade identity token in his hand actually began to emit light.

He stepped into it.

I just felt that the space under my feet seemed to be changing, but it didn't make me feel uncomfortable or tired.

One step, two steps,...

It was not until the seventh step that he walked out of the corridor. The scene in front of him changed, and he saw a space with rows of bookshelves.

But he did not walk immediately, but was feeling the feeling of having just walked through the passage.

He felt that every step he took was like escaping, as if he was moving in the void, and that passage must be a space array.

Looking back, the whirlpool is still there, and it is like a surging wave, with no end in sight.

He wanted to walk a few more times and experience this channel-shifting formation a few more times.

　Anyway, I just want to maintain my current ranking on the new book monthly ticket list. I don't want more, I don't have the ability to do that.

　　
　
(End of this chapter)