From a carp to a dragon god

Chapter 103: Tiangu Star God and Huanggu God
Niulang is the incarnation of Tiangu Star. There are many Niulang Temples in Hedong, but the words written on the plaques are a bit messy, such as Tianmen, Tiangu, and Huanggu.

Nowadays, there are not many temples named Tianmen and Tiangu, but there are more temples named Huanggu. Tianmen and Tiangu are both military gods, and they were not very popular to begin with. In addition, the name Huanggu has a special meaning.

There are several three-gu gods in Shintoism. One of them is said to be: Zi Gu, Huang Gu and Ma Gu. These three are the three fairies of the boudoir.

Zi Gu is the toilet goddess, who is best at exorcising evil spirits and ghosts in people's homes. People can also ask Zi Gu for divination. Some elderly ladies know one or two Zi Gu tricks.

This Huang Gu is the grandson of the gods, also known as the Weaver Girl. Because Huang Gu and Tian Gu sound the same, the Tian Gu Temple in Hedong was mistakenly called the Huang Gu Temple.

So, the river's God of Heaven's Drum and God of Heaven's Gate moved into the temple of the Weaver Girl in Taicang. The two gods had originally had nothing to do with each other, but from then on they met by chance.

For unmarried girls, the Qiqiao Festival not only shows off their needlework but also prays to marry into a good family. After a long time, the Weaver Girl was paired with the Cowherd.

In addition, because Vega and Altair are separated by the Milky Way, every July, the Heavenly Gate opens and the Heavenly Drum sounds against the Milky Way, which is the so-called Qixi meeting.

A scholar in later generations wrote a sad poem with the line: Fire trees and silver flowers, the Cowherd and the Weaver Girl.

To put it bluntly, this matter was caused by the star god Tiangu taking the opportunity to stir up trouble. Tiangu is a star god close to Tianmen, and in essence he is only responsible for military music.

First, he confused the concepts of Tianmen and Tiangu, and gained the authority of a Tianmen god. Then he used Huang Gu and Tiangu to perform a story of the Cowherd and the Weaver Girl.

Now, using the name of Cowherd, he has begun to interfere in the affairs between Niu Su and the Bull Demon. I don’t know how many knives are hidden in this.

Yu Shuyang listened to his junior brother explain these things one by one. It sounded strange and he was waiting to ask about it.

"Junior Brother, according to what you said, this Sky Drum Star God has repeatedly confused the names of gods. How come he always succeeds? And what benefits does it bring to him?"

Li Taiping had just broken down several things and explained them in detail. He was so thirsty that his mouth was dry. When he heard his senior brother's question, he knew that his previous explanations were all in vain.

“Brother, you have to understand what gods and incense are. Some myths are naturally false, even the relationships between father and son, and husband and wife.

All of this is to respond to the believers' wishes and prayers. A god can be divided into three parts: a father and two sons, or a male can change into a female, not to mention a story.

The root of the gods is Shinto. As the saying goes, the purpose of Shinto teaching is to ensure the stability of the people. For this reason, responding to incense and prayers is normal."

Li Taiping tried his best to explain the relationship between gods, incense, and believers in Shintoism, trying to make his senior brother understand the principles of Shintoism.

Yu Shuyang nodded first, then shook his head. He could understand that the gods responded to the wishes of believers, refined the power of incense and wishes, and responded to mythological stories.

However, the God of Heavenly Drum first confused the Heavenly Gate, then fabricated a story and had an affair with the Weaver Girl, and now he is using the name of the Cowherd to confuse the God of Ox Star.

Not to mention the rumored Weaver Girl, the two gods Tianmen and Niu Su are indifferent?

"Junior brother, Tiangu has successively taken advantage of the Tianmen and Niu Su gods. Will this not lead to conflict?"

"Brother, you don't understand. Tiangu Star is adjacent to Tianmen. Saying "Tianmen Divine General" does not affect the majesty of Tianmen God. It is also promoting Tianmen God.

The Cowherd Conference being held nowadays is actually a ceremony to worship the God of Ox Star under the auspices of the God of Heavenly Drum, and he is actually the star god of the Ox Star Palace.

In the myth of the Cowherd and the Weaver Girl, the Cowherd received help from the divine cow, and these things were controlled very delicately.

This is also why I don't want to get involved with him. He has too many little schemes and it's impossible to defend against them." Li Taiping sighed.

What's more crucial is that Si Beast's cultivation is too time-consuming, and he is not allowed to cause trouble everywhere, otherwise he will surely die in the end.

"So that's how it is. This is why ordinary believers don't understand the relationship, and the Heavenly Drum God pretends to be ignorant even though he knows the truth.

He's just using this opportunity to gain some fame and earn more incense and spiritual power. As long as he doesn't cross the line, the other gods won't bother him." Yu Shuyang finally understood.

This person is a master of using the power of others to bully others, and he has taken the act of using the tiger's skin and waving the banner to the extreme.

Master Yu also understood what was going on. He knew that the God of Heaven was calculating. If he touched anything, he would at least take away two ounces of oil, and if he got involved in anything more, he would have to cut his flesh. "Taiping, just cultivate peacefully in the blessed land. If anyone comes to you again, send them to me. You can't bully my apprentice.

"Jiuchun'er, don't be lazy. You should take good care of your junior fellow apprentice. Do you hear me?" Master Yu finished speaking, not forgetting to teach his apprentice.

"Master, don't worry. Next time I see that bull demon, I will stop him and not give him a chance to speak." Yu Shuyang patted his chest and promised.

He originally wanted to drive the bull monster away, but suddenly he remembered that the bull monster was at least level seven, and he would definitely not be able to defeat it if he really fought.

For this reason, Yu Shuyang decided not to hesitate any longer and tried to practice quickly to improve his realm, but was stopped by Master Yu.

The practice of collecting water evil in the past few days also made him realize that practicing water magic as a life skill emphasizes the accumulation of strength, which is different from the gold magic that is unstoppable.

To this end, Yu Shuyang decided to refine the Ren Yang water Qi into the Xuanqiao and Xuxue, so that he could transform more water evils and accumulate more power.

Since the cultivation has slowed down, we have to speed up the practice of magic, especially the means of fighting against the enemy. In this case, refining the magic sword is the first choice.

The Bailin Zhanyuan Sword has been refined into a forbidden barrier, and only the Wuzhiyaocao Sword is still a sword embryo. It is just right that the medicinal evil in the Zhitian can also be collected.

Yu Shuyang called his junior fellow apprentice to go to Zhitian together. A few days ago, he handed the Tianyi True Water Pearl to Lao Moji and had not been there for several days.

The two brothers walked one after the other. It was not far from Xuefu Garden to Xiliang Garden, so they arrived there in one breath.

Five-colored stones were buried in the Zhitian, and Li Taiping locked the five directions with a door talisman. For a while, the Ganoderma lucidum evil spirit was filled with mist, and the Chema Zhixian had a great time in it.

Just like the old saying goes, a dog with a bell runs happily, and a cow and a horse run happily together.

In his previous life, Yu Shuyang refined the Liangyi Killing Sword. The sword was made of Jia and Yi wood. Jia wood is hard and Yi wood is soft. The combination of the two woods can take away the vitality of plants.

Unfortunately, as the old saying goes, what is too hard is easily broken. The killing sword is made of the Five Yang Metal, which is already the most yang and the most rigid, while the sword is made of the Jia Wood, which is very hard.

In the end, the two swords were broken and he died naturally. Fortunately, the great wizard used the "soul-awakening" ritual to help him retain his memories of his past life.

Otherwise, let alone continuing to cultivate immortality, you might be confused and unwilling to learn anything, and be arranged to be a dowry. What would your life be like then?
I really don’t even dare to think about it, so sometimes opportunities are more important than abilities.

Having said that, in this life, Yu Shuyang changed his habits from his previous life. He no longer fought head-on, but instead used the fatal strike to kill with one blow.

To this end, the legal principles of the two swords of killing and life were carefully revised.

The killing sword abandoned the Five Yang Gold and instead used the Dragon and Snake Transformation and the Chen Sui Secret Method. It no longer used real swords and guns to fight, but instead used the method of beheading and killing with one sword.

It's so convenient that there's no need to practice sword moves. One strike of the sword can either shave off a few years of your life or cut off your entire lifespan. The goal is to be clean and neat.

The sword is made of earth instead of wood, imitating the Wu Ji apricot yellow flag, with five-colored ganoderma and Yaocao as spiritual materials, integrating the yin and yang of the earth, and the medicinal qi and evil into one.

Not to mention the endless protective power of Wu and Ji Earth, even the ability of Yao Qi Sha to heal injuries is a life-saving sword that can prolong life and avoid death.

A few days ago, Yu Shuyang broke through to the ninth level. While condensing his Dharma image, he used the power of the Great Dao to refine the Bailin Zhanyuan Sword once again.

Especially the transformation into dragon and snake, it was as if it had really obtained the power of dragon and snake, and transformed the luck of 365 scaled insects into one.

Now that I think about it, the dragon transformation that Bai Ze sang about when he was given the prophecy was most likely the Bailin Zhanyuan Sword. After all, he had it stored in his Dharma image for sacrifice and refinement at that time.

He couldn't help but think about this matter. The more he thought about it, the more he felt that it was the right idea. It also solved a question in his mind. After all, he didn't practice the method of transforming into a dragon.

　Please recommend and comment, I am just one breath away, come on.

(End of this chapter)