From a carp to a dragon god

Chapter 24 Xusuzi Rat God

To make a ritual talisman, one must first refine the spiritual materials, then construct the true text to create the talisman seed, and then plant it in the Xuanyuan acupoint.

Among the twelve spiritual materials, water-based ones are the best to start with. Yu Shuyang first took Zi Ling Shui. Zi water is pure black in color and is the pure Qi of kidney yang.

The small gourd, the size of a thumb, was also a magical tool that had been refined. It contained more than half a pound of magic. Two or three ounces would be enough for refining the magic. He was worried that it was not enough, so he directly asked for half a pound.

He took out a clean white jade plate and poured out three or five drops of water. The excess water in the gourd turned pure black, but a single drop was transparent and colorless.

Use the method of sensing Qi to guide the Ren Yang water Qi, and the water Qi will gather in the white jade plate. The Zi Ling water is like boiling water, mixing into the Ren Yang water Qi in wisps.

Until the sea-blue Ren Yang water turned into ink-black, and the Zi Ling water in the jade plate was also used up.

He then let this Ren Yang water Qi mixed with Zi Ling water flow along the Qi channels into the Qi sea of the lower Dantian, which was the Xuanqiao he had opened up.

The mysterious cavity was empty as a wilderness, as if it were a chaos and boundless nothingness. The Ren Yang water Qi flowed in with a faint blue glow, like a floating nebula.

The water Qi is at its peak in Xiyu Blessed Land, so there is no need to collect it in advance. You can just find a place to feel the Qi and refine it.

Yu Shuyang is indeed born under the sign of water, and he is extremely hydrophilic. In half a day, he refined enough one or two taels of spiritual water.

After a long period of Qi training, his Qi channels have reached their limit and he needs to rest and recover before continuing tomorrow. Since he cannot train Qi, he concentrates his mind.

Look at the nose with your eyes, look at the heart with your nose, and look at the spirit with your heart. Enter into a state of tranquility and concentration according to the Dharma, and your mind and spirit will be one, with nothing else.

To concentrate the mind is to concentrate the thoughts. One needs to constantly concentrate the thoughts on the images of the gods in order to achieve the purpose of sensing the star gods, and thus use the method to invite the gods.

He did not practice divine fighting techniques, nor did he need to call upon gods to bring in immortals. He only needed to sense the star gods and guide the starlight to draw the Zishui True Text.

Zi water, belongs to rat in the twelve Earthly Branches, and corresponds to Xu among the seven stars of Xuanwu. Therefore, it is also called Xu Ri Rat, and is a very auspicious god.

Taoist scriptures say: When the handle of the Big Dipper points to Xu, it is a festival day. There are many auspicious events on the day when Xu is on duty, and sacrifices and marriages are very auspicious.

Xu Ri Shu, the deity has a rat head and a human body, he wears silver on top and black on the bottom, and carries a sword, he is the spirit of Xu Star.

According to the rules of the previous life, it is necessary to offer three kinds of animals as sacrifice, open an altar and perform rituals to thank the gods, and ask the Dharma to descend and show the true picture.

If you simply sit there and fantasize, it is easy to get lost in fantasy and fall into delusion. This can only be avoided by visualizing the true picture and using the picture to imprint your mind.

There is no need to be so troublesome in the world of the East. The gods in this world are all in place. To keep your mind focused is to take the initiative to establish a connection. Regardless of success or failure, you will not fantasize about entering the realm of delusion.

According to the records of the Rat God, Yu Shuyang first imagined a rat head connected to a human body, wearing a silver robe and a black skirt-like garment, with a sword at the waist.

After the contemplation of the divine image is completed, one can only silently sense the essence of the virtual star and the god of the time of Zi. Generally, this requires a process.

By concentrating one's mind, one can also temper one's spirit and reach a state of unity of mind and spirit. It just so happens that Yu Shuyang's mind is damaged, so he can take this opportunity to temper and recover.

Generally, if you concentrate your mind three to five times, you can establish a connection with the star god. The conditions for establishing a connection with the Rat God are very broad, such as having a water destiny, a Rat earthly branch, living in the north, and being born in winter.

Yu Shuyang used meditation to train his mind, carefully thinking about the material of the Rat God's clothes. Suddenly, his mind was in a trance, and the image seemed to come alive.

Is this a spirit?
The descent of spirits is equivalent to divine favor. The sub-god is the god of time and belongs to the same group as the gods in heaven. Naturally, there are many benefits to receiving his favor.

For example, borrowing the power of Xuxiu would be very convenient. Rat monsters naturally have a good impression of him, and he can also ask the gods to descend to fight the enemy. This is a divine attack. He thought about it and it seemed that he deserved to be favored.

He has the water element in his destiny, and is nine-point Ren Yang water. The same category as Ren Yang water is Zi Yang water, so it can be said that the two sexes are compatible.

Concentrating your mind will gain the favor of the Star God, which is like plucking stars with one hand. You will no longer need to sense the stars, as a star mark will be directly left in your image of concentrating your mind.

In the future, whether you are borrowing the power of the stars or asking the gods for help, it will be very easy and effortless.

The divine image of the Rat has been marked by the stars. It is no longer a thought in the mind, but has become an external image.

It must be placed in incense and ritual implements. The most common ones are statues of gods enshrined in temples, or incense burners, shrines and other objects that are often contaminated with incense.

Yu Shuyang had never collected such items. He had studied sword arts before, but had never learned the magic of the God-worshiping School. He even looked down upon the practice of opening an altar to invite gods.

I think there is only one way. First, put the statue of the Rat God into the spiritual altar and store it temporarily. This is the way to worship the God with your mind.

The Lingtai is the manifestation of the mind and spirit. The Dharma image of the Rat God can be stored in it to be nurtured, and one can also sense the Dharma image at any time and draw in the power of the stars.

Although this method has many advantages, it is not without disadvantages. If you are in constant resonance with the Dharma, it is very easy to lose your personal will and regard the Rat God as yourself.

In his previous life, he looked down on opening an altar to invite gods, thinking that this was not spiritual practice, but rather serving the gods like slaves. Inviting gods and borrowing methods were all fake, and only one's own achievements were real.

Yu Shuyang came out of his meditation. He didn't expect that he would be able to create a divine statue of the Rat. He had refined too much water today and his Qi and meridians could no longer support it.

Otherwise, I will borrow the power of Xuxu Star God now to refine Zishui Zhenwen, and the first magic talisman will be refined today.

As the saying goes, plans cannot keep up with changes. Fortunately, everything is good overall. With the addition of this divine statue, it is very easy to practice the Xu Su secret method.

The original idea was: Zi water and Hai water connect with Xu and Shi constellations, and refine a black tortoise shell body to facilitate his deduction skills.

I didn’t know much about Xu Su before, and I only got a basic understanding of Xuanwu’s true form when I was learning the Seven Swords of Zhenwu.

This life is different from the previous life. The inheritance is buried in the blood, and it is impossible to learn it, just like the record of Mu Yue burning the quail bird talisman and refining the bird talisman Yang Gang Talisman.

If someone secretly learns the core inheritance of another tribe, once it is discovered, the two tribes will engage in a life-and-death battle, and the fight will not stop until one of the tribes is destroyed.

Fortunately, the Four Phases Secret Art is not taboo. There should be quite a few temples dedicated to the Rat God using the Xu Su Secret Art. You can look for them in the future. I believe you will definitely gain something.

I can't practice today, so I might as well go to Beifang Market and look around to find a suitable object stained with incense.

He wanted to move the statue of the Rat God out of his spiritual altar as soon as possible. He didn't want to be like those sorcerers and witches in his previous life, confusing his will and becoming crazy.

You can also go to the Fish Mother Noodle House on the way. In the past few years, he helped a lot with advice. From the early years when the business was half-profitable, to now when it has attracted three mermaid monsters.

Compared to the red-case chef, it is indeed more difficult to make excellent pastries with white-case skills. Yu Mu has just reached the early seventh level in these years.

Of course, it is much better than Yu Fu's. At least there is a direction to work towards. Yu Fu's pulse and fortune-telling method can only rely on luck.

　I'm looking for book reviews and chapter reviews, please. If you have any ideas, please leave a message.

　　
　
(End of this chapter)