From a carp to a dragon god

Chapter 65 Zhixian Longzhi Grass

Ganoderma lucidum is actually the same as mushrooms. They are all grown in underground fungi. The stalks and caps are annual herbs. As long as the underlying fungi are not damaged, they can be picked this year and will grow again next year.

In the world of immortals, the thousand-year-old and hundred-year-old Ganoderma lucidum are never the growing caps or stalks, but the mushrooms underneath.

Therefore, the stalk and cap of the mushroom are also called Zhicao, and the mushroom below is called Zhixian. People who don’t know much about it often mistake Zhicao for Zhixian.

It is most difficult for plants and vegetation to become spirits, except for those trees that live in houses with people. Because they are with people all day long, they are infected by human emotions and illuminated by human nature. Over the years, they become intelligent and become demons.

Only ginseng and Ganoderma lucidum are most likely to become monsters. Ginseng is a miracle of destiny, born with human limbs. The longer it lives, the more human it becomes.

Ganoderma lucidum can become a spirit. Firstly, even if the ganoderma grass is picked every year, the ganoderma spirit hiding underneath will still survive. Secondly, the ganoderma spirit is between plants and flesh and blood, so over the years it will naturally become intelligent and turn into a demon.

The Eastern world does not have the technology to grow Ganoderma lucidum, and is also limited by the unfamiliarity with Ganoderma lucidum and Ganoderma immortals. Yu Shuyang is different. He has memories of his past life and is clear about the relationship between Ganoderma lucidum and Ganoderma immortals.

Therefore, he prepared six spiritual fields, planting thirty acres of various kinds of Ganoderma lucidum. While planting and picking Ganoderma lucidum to refine medicine, he also cultivated the spirituality of Ganoderma lucidum.

As long as he could cultivate Zhixian, refining the Five Zhi Yao Grass Sword into a magic weapon would not be a problem. He planned to instruct Zhixian to be a sword-holding boy and constantly feed the sword with Ganoderma lucidum.

The abandoned fields needed to wait for the snow to melt and the wood chips to become rotten soil. Yu Shuyang naturally would not wait there, so he left the water hyacinth to Lao Moji and asked him to arrange the shrimp soldiers to fill the water tank with water.

In addition to the water in the South Fish Pond, the Xiyu Blessed Land is filled with water energy, which allows fish spirits and shrimp spirits to live out of water like humans.

Once you get outside the blessed land, you still cannot do without water, unless your cultivation level breaks through to the seventh level, allowing you to transform into a human form, grow a nose on your face to breathe air, and grow human lungs in your stomach.

The last time Yu Shuyang went out to look for opportunities was at Lao Bie Bay in Shibalipu. Because he couldn't leave the water and didn't have any ropes or magic tools, he couldn't collect the Yunmen Water Palace in the mud on the shore, so he had to argue with Gui Youguang.

Of course, he had always been skeptical about the Yunmen Water Palace. It was not an opportunity at all. He just went there to show Gui Youguang the way to escape and to carry a big thunder back by the way.

The Dragon King of Taiping Lake conspired to instigate internal strife among his sons, and then killed Bai Dan, the Dragon Palace's strategist who discovered the secret and was on his way to escape.

This matter involved two first-rank demon immortals. According to the rank classification, it could be said to be one of the most serious disputes in the world of the East.

Yu Shuyang got angry when he thought about this. He had blocked such a disaster for Bai Biegui Youguang, and he had to find a way to make up for it when he went to the East China Sea that day.

Yu Shuyang went home and went straight to the Ganoderma lucidum he had planted. There was a pile of wood in the corner of the wall. Scattered Ganoderma lucidum mushrooms could be seen sprouting, and mycelium of various colors began to emerge.

He took out the Tianyi True Water Pearl, cast a spell to urge the spring breeze talisman, absorbed the Tianyi True Water Qi into his nostrils, and chanted the spell.

With a "hu" uttered, the spring breeze, full of vitality, blew towards the pile of wood, and the true water energy wet Zhixian and the wood like mist.

The Spring Breeze Mantra combined with Tianyi True Water is a magical tool for planting. Then one or two Zhixian plants begin to sprout and grow Zhistalks.

The newly sprouted grass does not have a cap. It takes some time for the cap to grow from the top of the stem like an umbrella.

Not only did the Zhixian sprout, but the wood also sprouted. Even the oak and basswood that were cut into sections could sprout.

He no longer has to worry about cultivating tea seedlings in a few days. He just needs to take a breath of Tianyi True Water Qi and use it together with the Spring Breeze Curse, and they will sprout as long as there is a little vitality.

Thinking of this, he decided it was necessary to improve the magic restrictions of the two orbs. They could only be used twice a day, which was really useless. First, he used the Black Tortoise Book to go through the spiritual texts. Refining one magic restriction was easy, but for each additional magic restriction, the number of spiritual texts required would double.

Last time, I sacrificed and refined more than two hundred water channel spiritual texts, and this time I need more than five hundred spiritual texts. If I want to continue refining, the third magic ban will require more than a thousand spiritual texts.

Of course, this is also because Yu Shuyang has not yet entered the ninth level of Taoism, so he can only start from the spiritual text. After condensing the Dharma image, he can directly sacrifice the magic talisman to condense the magic ban, and refining the treasure will be easier.

However, there are also advantages to starting the ritual with spiritual texts. You should use the Black Tortoise Book to calculate each time to ensure that there are no redundant spiritual texts, which will make casting the spell smoother.

Both of the two orbs use the celestial phenomena and earthly destiny bans, which were passed down by the star god Chen Su Shuide, and their source is also his companion treasure - Chen Yun Shuide Pearl.

Yu Shuyang first offered sacrifices to and refined the Tianyi True Water Pearl. This treasure was close to his natal element, so he could do it with ease whether refining Qi or casting spells.

The second magic ban requires the sacrifice of two celestial talismans and two earthly talismans. This kind of magic ban with two magic talismans is also called Yang ban.

As the saying goes, solitary yin cannot produce life, solitary yang cannot grow.

Yu Shuyang followed the same method and refined more than 500 water channel spiritual texts. The spiritual texts gathered together to transform into four talismans, which were then combined into a Yang Ban.

There is a Yin ban and a Yang ban in the gem, which are combined and intertwined. The real water gathered and traced back to the source, more than doubling its power. The power far exceeds the two magic bans.

In this way, he put away the Tianyi True Water Pearl and took out the Xuanming True Water Pearl from the magic bag. He used the same five hundred spiritual texts to refine it into the second Yang Ban.

It took more than three hours to refine both orbs. The next time, it would take a whole day. The longer it takes, the longer it takes. It shows how difficult it is to refine a magic tool into a magic treasure.

This is why he wants to enlighten Zhixian. After all, refining two magic swords is time-consuming and labor-intensive, which will inevitably affect his normal cultivation improvement.

Moreover, Master Yu also taught him that to accomplish something, since ancient times, the first thing to do is to gather everyone's strength, and the first thing is to get the right people, that is, to know people and assign them to the right positions.

To put it simply, it is to cultivate your own team. The methods are very simple, there are two: cultivate yourself or recruit them.

The immortal families of the demon race are a model of cultivation. They use blood inheritance as a way to bind all members of the clan together and ensure that their interests are aligned.

In contrast, the vassal servants of the Dragon Clan's Water Palace used the method of recruitment, such as the Xia family shrimp spirit and the He family clam spirit around Madam Wushuang.

Yu Shuyang does not make a choice between the two. Only children make choices. He must use both, grasp both with both hands, and be strong in both.

Before his mind could wander, he felt the power of talismans, money, and wealth beginning to gather, and the direction was Li Zhen's room.

He did not go to disturb him, but opened the formation from the outside to ensure that he would not be disturbed by other outsiders. He must have started to refine the yellow stone into a treasure bowl.

I don’t know where all this wealth and Qi comes from. You should know that there is no unowned wealth and Qi between heaven and earth. What can be cultivated are all the resources that one has accumulated within oneself. This kind of gathering scene rarely appears.

Fortunately, this is the blessed land of Xiyu. Even if there are many people practicing the way of the God of Wealth, they will not do anything crazy.

　This chapter was a bit difficult to write, and may not be very good. Please leave a message and the author will revise it at any time. Thank you.

　　
　
(End of this chapter)