From a carp to a dragon god

Chapter 70: The Demonic Clan's Bonding Method (Part )

Tea tree seeds are similar to lotus seeds. They both have a hard outer shell and an inner shell. When breeding, you can pinch a crack in the outer shell.

Yu Shuyang didn't waste time on that matter. He just dumped everything into a ceramic basin, filled it with ordinary lake water, and used the Tianyi True Water Pearl to distill the spiritual water. He then let it soak like that for now.

Logically speaking, Tianyi True Water is more effective and can stimulate the growth of spiritual roots, so it should be more effective to use True Water for breeding and seedling cultivation.

In fact, this is not the case. Ordinary spiritual plants are shallow in spirituality and are not worthy of absorbing the Tianyi True Water. They must have high-quality precious medicines. To put it simply, too much fertilizer will burn the seedlings and prevent them from growing.

Spiritual root precious medicines also have a grade classification, similar to the nine grades of immortal cultivation, but spiritual root precious medicines are only divided into seven grades, starting from the seventh grade to the first grade.

The most common spiritual food and spiritual grass in the spiritual fields are of low quality and are collectively called spiritual plants, which are equivalent to ordinary vegetation containing a little spiritual power.

The Ganoderma lucidum that Yu Shuyang has been planting these days belongs to the category of spiritual plants, and Ganoderma lucidum is equivalent to ordinary herbs.

This was also why Moji was worried about the production and reminded him to calculate the money he had spent and calculate the harvest after a year of farming - if he lost money, that would be embarrassing.

Fortunately, he has always had a plan in mind. The key to growing Ganoderma lucidum lies in Zhixian. As long as the Zhishan where Zhixian is located is promoted to the fairy grade, fairy grade Ganoderma lucidum will naturally be grown.

In comparison, there are not so many shortcuts for the spiritual tea tree. The spiritual roots must be cultivated solidly, and the tea can only be picked after it grows up.

It is difficult to make a profit from growing Lingwu tea in Lingtian. It takes thirty to fifty years for a tea tree to grow, not to mention the manpower and material resources required for subsequent tea picking and tea making.

Those who can grow spiritual tea trees are not ordinary spiritual planters, but spiritual tea farmers from the spiritual farming lineage. They choose the land and enclose the mountains to cultivate spiritual tea trees. They are a group of very wealthy and patient people.

If it wasn't for refining the Wuzhiyaocao Sword, he wouldn't have spent so much time on it.

"Junior brother, is the master home?"

The bighead carp looked around in the yard and sneezed several times in succession.

"Junior brother, what's that smell? Is it stinky?" asked the fathead fish, pinching his nose.

Standing in Yu Shuyang's yard, you can smell a faint stench, like rotten eggs or stinky tofu, a smell that is hard to describe.

"You have a good nose. I couldn't smell it at first. How did you get here?" Yu Shuyang didn't answer the other party's question, but asked casually to change the subject.

The stench coming from his house now is not from stinky tofu or rotten eggs, but from the stench of copper, which is caused by Li Zhen's refining of the earth treasure Huangshi.

"Junior brother, didn't you write a list? Two of the items are not available yet. I came to ask you so that you don't have to make a wasted trip tonight." Fathead fish touched his head embarrassedly.

"Oh, I see. Tell me what you're missing and we'll see if we can make up for it from somewhere else." Yu Shuyang asked.

"What's missing are the offering table and incense ash. These are incense utensils. The grocery store owner also said that these things are not usually available and we have to go to the temple where incense is offered to look for them." Fathead Fish repeated his original words.

The opening ceremony of the altar requires an offering table, incense burner and incense ash. Candles, incense sticks, yellow paper and cinnabar ink are easy to buy, but the offering table and incense ash are really unpopular and hard to buy.

"This is troublesome. I can't go to a temple outside to borrow it. The problem is that people won't lend it to me, let alone buy it." Yu Shuyang suddenly thought of this.

Although the altar and incense are not particularly valuable, they have an extraordinary status in the temple. Unlike ordinary utensils stained with incense, they are often regarded as symbols of the inheritance of Dharma.

For example, burning the same incense burner signified a lineage of inheritance, and this was especially true of the altar, a symbol of the divine platform, which was passed down only to close disciples. "Brother, what should I do?" Fathead Fish hadn't realized the severity of the situation and assumed he could just order from a grocery store.

"Senior brother, have you bought everything else?" Yu Shuyang asked.

"I've bought everything except these two. Brother, is there nothing we can do about this?" Fathead Fish had a sad look on his face.

"Brother, just find a table that is about the same size as the altar. Let's proceed as usual tonight, and I'll take care of the rest." Yu Shuyang said after thinking for a while.

There is a complete set of altars in Bai Dan's tortoise bead, with more than 10 to 20 incense burners of different sizes, and many offering tables. After all, he has used the magic of demons to establish connections with hundreds of Gong family disciples, and a small altar cannot accommodate them all.

"Thank you very much, Junior Brother. I hope the Master is at home. I will go and say hello to him and also tell him about those who are going out to learn skills." Fathead fish asked.

"I'm at home. I just came back not long ago and am lying in the living room."

Yu Shuyang was leading the way as he spoke. Yu's father was still slumped in a chair in the living room. He must be really tired.

He didn't stay in the living room and went straight back to his room. On the way, he glanced at the room where Li Zhen was in seclusion. The smell of money was even stronger there.

I could faintly hear the sounds of singing, dancing and playing music through the formation. I didn't know what this strange phenomenon was. Could it be that he had already started trying to break through to the ninth level of the condensed Dharma image?
Now that the formation was blocking his view, he couldn't see clearly and he had no time to care about anything else. He had to quickly get the incense ash from the turtle bead altar so that he could open the altar and cast a spell for the fathead fish at night.

Bai Dan opened up a space from the inside of the turtle bead. Yu Shuyang took a quick glance at it last time, but this time he took a closer look and made another surprising discovery.

He found a lot of books, which were placed in different categories. When he opened them, he found that they were all account books, recording the amount of business transactions between Bai Dan and him.

With this account book, he will be able to follow the clues in the future, and he will also be able to grasp all the relationships left by Bai Dan.

The most crucial thing was the altar ritual, which he also found. It was recorded in great detail, and he discovered Bai Dan's other identity - the head of the incense hall.

The Yao sect exists in the form of a secret religion among the demon race. It is different from the sects that are passed down from master to apprentice. Instead, it follows the rules of the Shenzong Demon Sect and uses the incense hall to carry the rules and teachings.

Now that the turtle bead is in Yu Shuyang's hands, as long as he is willing to take over the altar, he will naturally become the master of this incense hall.

There are many benefits. For example, to help the bighead carp establish a relationship with the workers and their followers, there is no need for a formal ceremony, just burning some incense will do.

Moreover, the standards for the relationship established by the incense hall master are very high, and the workers who can match it are naturally not low-level, which invisibly brings benefits to the fathead fish.

He also found the seal and token of the incense hall. This thing was not a magic tool or a talisman, but a talisman. In other words, it was a certificate of Shinto position. After refining it, one would control the incense hall here.

The method is very simple, just concentrate and watch. The talisman is not a magic weapon and cannot be put into the magic bag. Yu Shuyang only wants to sacrifice and refine it, so it is enough to master the talisman.

Talismans, like magic instruments and magic treasures, also have magic prohibitions inside, but they are written in divine texts, and they cannot be refined or even the number of magic prohibitions increased like the practice of refining magic instruments.

This thing is just a tool. Anyone can master it as long as it is refined. Its function is very simple, which is to be in charge of the altar and manage incense.

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(End of this chapter)