From a carp to a dragon god

Chapter 79: Xunfeng Humling Curse

There are two ways of blowing air in the Eight Winds Mantra: the Xunfeng Heng mantra and the Shuofeng Ha mantra. These two wind mantras are very unique and can be said to be within the Five Elements.

The two spells Heng and Ha are the secrets of the soul and spirit. The Heng spell can collect the soul, and the Ha spell can disperse the spirit. It is a secret killing spell that is one in a million.

The two mantras of Heng and Ha should also be practiced together, and they should also be recited in a certain order. Naturally, the word "Heng" should come first, followed by the word "Ha".

The Xunfengheng mantra is chanted while blowing air through the nose. It does not correspond to any of the internal organs, but rather the upper part of the human body. To put it simply, it is from the throat to the chest.

This is what Yu Shuyang had realized before: the wind from heaven enters the abdomen, the five internal organs are like pillars of a house, and the triple burner is like the roof and foundation. At the end of the practice, eight winds will naturally be generated in the abdomen.

Xunfeng is the southeast wind. This wind brings rain which can increase soil fertility, benefit the soil and save crops, and can also reduce heat and moisten the air. It is actually a rain wind.

The blowing air method is different from the gargling air method. There is no method to gargle the Qi into threads. The Ren Yang water Qi needs to be refined into the wind Qi before it can be returned to the Xuanqiao.

Yu Shuyang first took out the Xunfeng Qingqi, and then took out the white plate that held the Qi. This plate is also called the Xinlu Plate, which is specially used to store the evil Qi and the pure Qi when refining Qi.

When I practiced water and gold methods before, I used the same dew-receiving plate to refine Qi. This thing is no different from a porcelain plate. It is neither a talisman nor a magic tool.

No matter whether evil Qi or pure Qi is poured into the plate, it will not dissipate or evaporate. When left still, the Qi will roll slowly in the plate like a bead, which can be called a wonder.

He poured out the Xunfeng Qingqi and urged the Renyang Water Qi to refine the Qi. This Xunfeng Qingqi was a wind and rain, and it was not easy to refine it.

In a short while, they were all refined and sent into the mysterious orifice according to the method. The fumigated wind and pure Qi entered the mysterious orifice. The difference from before was that it did not expand and fill the mysterious orifice.

This may be the difference between rainy wind and light wind. Light wind is invisible and intangible, so it can naturally expand and fill the mysterious orifice. Rainy wind is visible and tangible, so it naturally cannot expand.

Yu Shuyang began to chant the spell to accumulate spell power. Regardless of whether the mysterious orifice was filled or not, and whether he could drive the magic talisman to cast the spell, the most important thing at the moment was to sacrifice and refine the wind talisman.

The "Hum" mantra is pronounced through the nasal cavity, the throat and tongue vibrate the Tianmen, the upper Dantian Zifu also shakes, and the power of the mantra also flows along with it.

From the chest to the throat and tongue, and then to the Tianmen acupoint on the head, the Dantian and Zifu vibrated, and then two streams of white air were emitted from the nose with the sound of humming.

This white mist is like light or water, condensed and cannot be dispersed. When it hits an ordinary person, it will instantly take away the person's soul. When it hits a little demon, its soul will also be shaken.

Yu Shuyang naturally knew how difficult it was, so he practiced even harder, humming and chanting the mantra non-stop, as if he was a woodpecker pecking at wood frantically.

Unfortunately, every time the "Hum" spell was cast, it would vibrate the Dantian Purple Palace. After a long time, he became dizzy and had to stop to rest.

The six mantras of the gargling method are all sounds of dirty air. As long as your throat is not tired, you can chant the mantras and shout them non-stop. The blowing method is the sound of the soul, and people with poor physical fitness cannot withstand it at all.

I have to chant the mantra on and off to accumulate the power of the mantra, and I don’t know how long it will take to refine the pure qi in the mysterious orifice.

Thinking of this, Yu Shuyang felt it necessary to deduce and see if there was a good way to prevent the upper dantian purple palace from vibrating.

Fortunately, the pure qi of Xunfeng did not fill up the Xuanqiao. He activated the Zishui Talisman and the Haishui Talisman, relied on the Xizhuzhu to connect with the divine power of the stars, and used the Xuanwu Turtle Book to deduce.

He also had a special understanding of the Tianfeng method, and deduced that the deity drawn in the Xunfeng talisman was Fengbo Feilian, and then he deduced the Jixiu Wagging Tail method.

Ji, the constellation representing the Azure Dragon's tail, also inherits the Ji Water Leopard, controlling the heavenly wind that emanates from the Azure Dragon's tail. Therefore, Ji is also known as the Lord of Wind. Therefore, the Ji Tail Swinging technique can also be called the Heavenly Wind Swinging Tail. By stabilizing the Zuqiao acupoint at the root of the mountain, one can still the Celestial Heart, and subsequently, the Upper Dantian and Purple Mansion.

The so-called root of the nose is the end of the bridge of the nose. There is a virtual acupoint here called Zuqiao. Yu Shuyang tried to transform a celestial wind from the five internal organs to protect Zuqiao and stabilize the heart of heaven.

If you recite the "Hum" mantra again in this way, only the sky gate on your forehead will vibrate, while the purple palace in your dantian will remain motionless. You will no longer feel dizzy or dazzled. Instead, the more you recite, the clearer your ears and eyes will become.

As the curse power continued to accumulate, the two white gases became longer and longer, and an inner scene opened up in the chest cavity. There was no meridian palace to be built here, but it was a place to nourish and place the white gas.

The pure Qi in the mysterious orifice shrank smaller and smaller, until it was as small as a sesame seed. Yu Shuyang stopped chanting the mantra to accumulate the power of the mantra.

There was a burst of explosion like white mist, and a white jade talisman was revealed. It was nine feet long, six inches wide and three inches thick, with a picture of the God of Wind and Rain - Fei Lian.

Fei Lian: It has a bird's head with horns, a deer's body and a snake's tail. It is good at walking and controls the five elements and eight winds. It can summon the wind from the Ji constellation and attract clouds and fog from the southeast.

As soon as the Xunfeng Talisman was completed, Yu Shuyang instantly realized that he could call the wind and rain. Although the Chunfeng Talisman could also call the wind, it was using the spring breeze to create rain.

Unlike the Xunfeng Talisman, which can summon the wind from the Ji constellation and attract clouds and fog from the southeast, it can directly cast spells out of thin air to create wind and rain artificially.

The previous five wind talismans were all winds on the ground, corresponding to the four seasons and five seasons, the weather and climate above, and the five internal organs of the human body below, just like the pillars of a palace. Although they are indispensable, their power is always smaller.

This fragrant breeze is the southeast wind, and it is also a rain wind, which has the ability to call wind and rain. It is like the roof of a palace, which can be seen from a distance and is incredibly powerful.

Yu Shuyang paused for a moment. The Eight Wind Talismans had now been refined into six, and only one north wind and one hurricane were left to break through to the ninth level of condensed Dharma image.

The previous idea was that the wind method would harmonize the water method and the metal method, so that there would be both sufficient means of killing to protect oneself and sufficient Taoist practice.

Seeing Li Zhen using the treasure refining to upgrade his Dharma image prompted him to think: when he breaks through the ninth level to condense his Dharma image, how should he combine his own Dharma image?
The Zi Water Talisman and the Hai Water Talisman use the Yuan Chen secret method. The two methods converge into one, connecting the Zixu Rat and the Haishi Pig, and turning into a Xuanwu Turtle Book.

The Shenjin Talisman and the Youjin Talisman used the Taibai Shimao secret technique. The two talismans have merged into one and turned into the Taibai Jieyue, the most powerful weapon for killing.

According to his previous calculations, the eight winds converge into one, and what comes together should be a wind bottle, which can be called the Eight Wind Bottle or the Heavenly Wind Bottle.

So the question is, which one is the main one among the Xuanwu Turtle Book, Taibai Jieyue, and Tianfeng Bottle?
Water magic is his innate talent, swordsmanship is the foundation he accumulated in his previous life, and sky wind magic is his opportunity in this life.

There must be a trade-off between the three. They must be ranked high and low, and one should be chosen as the main body when condensing the Dharma image.

It is impossible for the three laws to each converge into one Dharma form, each clearly separated from the others. Then what path should we take in the future?
What's more, there is a true inheritance of longevity in his body, although Yu Fu said it might be the fate of forming a bond with Hong Xishen or Tian Xishen.

Why not try to combine them, calculate the result of combining the four, and choose for himself which one is more advantageous?

Thinking of this, he decided to combine the Zi Water Magic Talisman and the Hai Water Magic Talisman first. Now that he has the Wind Magic and the Gold Magic to restrain him, he is not afraid of the two magics combining into one, allowing him to break through to the ninth level with the Water Magic.

　I wrote for a whole day and revised it over and over again. It was really difficult. I felt very bored and I don’t know if the content was boring. Please take a look and give me some comments.

　　
　
(End of this chapter)