Honghuang: Creation of the Green Lotus, the beginning of the Three Pure Ones

Chapter 71: The War between the Lich and the Wizard, Emperor Jun Wants to Prove His Dao
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As the four demon kings returned to the ancient world, the battle between the demon clan and the witch clan became more and more intense.

From the original small-scale and small-area battle, it directly developed into hundreds of thousands of Liches and Warlocks fighting in the wilderness.

For a moment, the vast land was ravaged by the Lich and Witch tribes, a dark and turbulent miasma filled with a murderous aura.

In the end, even the four demon kings and the twelve witch ancestors were defeated. This further escalated the conflict between the two tribes.

Initially, only the Lich and the Warlock suffered casualties, causing the evil spirit to surge into the sky. Now, countless spiritual veins have been interrupted and high mountains have been razed to the ground.

In the original prehistoric trajectory, such things were naturally normal. However, at that time, Emperor Jun and Donghuang Taiyi could almost single-handedly challenge five or six ancestral witches.

After all, both Emperor Jun and Donghuang Taiyi possessed powerful companion spirit treasures, while the Wu clan relied only on their own powerful bodies.

So even though the Wu clan has twelve Ancestral Witches and the Demon clan has only two Demon Kings, they have reached a balance where neither side can do anything to the other.

But now the result is different, because any one of the twelve ancestor witches of the witch clan has the strength to challenge Di Jun and Donghuang Taiyi alone.

As for the Red Cloud Patriarch and Zhen Yuanzi, they could only join forces to fight against one Ancestral Witch. Otherwise, they would be beaten like dogs by the enemy.

The reason for all this was that the Twelve Ancestral Witches helped the Three Pure Ones, and while integrating their essence and blood, they also obtained Pangu's inheritance.

Fortunately, the twelve ancient witches were now scattered across the tribes and did not attack at the same time, which allowed the demon tribe to cope with the situation.

If the twelve ancient witches gather together and attack the Heavenly Palace directly, it will be unknown whether the four emperors of the demon clan can defend the Lingxiao Palace.

This was a gap in strength, and it couldn't be resolved in a short period of time. Finally, it was Dong Wanggong, who had transformed into the Emperor Donghua, who came up with a suggestion.

That is, although the luck of the demon clan's heaven is enormous, it is not enough to support the four demon kings to achieve sainthood in a short period of time.

The only solution now is to prevent the demon race's luck from dispersing. First, ensure that one of the four demon kings achieves enlightenment and becomes a saint.

Because only with a saint in charge can the demon clan have the strength to compete with the witch clan. Otherwise, what awaits them is destruction.

Donghua Emperor's suggestion was naturally approved by the four demon kings. However, the question arose: who would be the first to achieve sainthood?

Fortunately, Patriarch Hongyun and Zhen Yuanzi had the self-awareness to make it clear that they would give up the chance to become a Saint first. After all, their cultivation was only at the late Quasi-Saint stage.

In the end, only Di Jun and Donghuang Taiyi were left. Logically speaking, they were brothers and should have been courteous to each other.

But the result was beyond their expectations. Both Di Jun and Donghuang Taiyi felt that they should become saints in advance.

Donghuang Taiyi's reason was very simple, that is, only if he became a saint in advance could he snatch his companion spiritual treasure back from Tongtian's hands.

Once the demon clan's heavenly court possesses the Donghuang Bell, they will no longer be afraid of the witch clan and can even completely annihilate the witch clan in one fell swoop.

However, Di Jun believed that whether or not to recapture the Donghuang Bell was secondary. The key was that the demon race must have its own saint.

However, the proportion of the demon luck that Donghuang Taiyi enjoyed was obviously not as much as his own. If he was allowed to achieve sainthood in advance, it would inevitably delay his time.

In other words, only Di Jun could achieve the status of a saint the fastest, allowing the demon race to quickly possess a saint. Furthermore, whether it was Di Jun or Donghuang Taiyi, if either of them achieved sainthood, they could reclaim the Donghuang Bell.

Although Donghuang Taiyi was not convinced, he finally agreed. He also asked Dijun to promise that he would take back the Donghuang Bell after he achieved enlightenment.

Emperor Jun readily agreed to this, stating that he would not only help Donghuang Taiyi take back the Donghuang Bell, but would also take back his own Hetu Luoshu from Fuxi.

The four demon kings finally reached a consensus, and the other three kings dedicated all their demon luck to Emperor Jun, hoping that he could achieve sainthood as soon as possible.

In the prehistoric world, time passed in an instant, and Di Jun had been in seclusion for eight thousand years. Yet, he still had not yet reached the moment of enlightenment and sainthood.

During these eight thousand years, the demon tribe in the ancient world had been in dire straits, often beaten by the witch tribe and forced to flee in panic.

In desperation, Donghuang Taiyi could only order the demons above the Taiyi Golden Immortal realm to begin gathering towards the Heavenly Court.

At the same time, he personally went to the North Sea to ask Kunpeng of the North Sea to serve as the demon master of the demon clan. However, he was ruthlessly rejected by Kunpeng.

Donghuang Taiyi was not polite about this. He beat Kunpeng for three thousand years and finally defeated Kunpeng completely. Only then did he go to the demon clan's heaven to serve as a demon master.

Even so, the Wu Clan now controls almost all of the vast land. The areas controlled by the Demon Clan are very few.

At the same time, Hou Tu's ten thousand-year reign as the Ancestral Witch Hall has come to an end. The Xuanming Ancestral Witch replaces Hou Tu as the Ancestral Witch Hall's ruler.

Hou Tu finally had the opportunity to leave the Ancestral Witch Temple and visit her own tribe. However, before she even arrived at her tribe, she sensed something was amiss.

Because now, in addition to the demon and witch tribes, a new race has emerged on the vast land. This race is the ghost tribe.

The ghost tribe is now almost everywhere, and they improve their cultivation by devouring each other.

The cultivation level of a ghost king can even reach the level of Taiyi Golden Immortal. His strength cannot be underestimated.

In addition, the ghost tribe did not pose any substantial threat to the witch and lich tribes, so naturally the two tribes did not take them seriously and allowed them to continue to grow.

However, Hou Tu felt an inexplicable sadness from these ghosts. She even shook her head as she walked.

"That's not right. The prehistoric world created by Father God should never be like this."

In the end, Hou Tu didn't go back to her own tribe, but returned directly to Qinglian Island to find her master Chen Xuan, hoping to get the answer she wanted from Chen Xuan.

At the same time that Hou Tu rushed to Qinglian Island, Di Jun, who had been in seclusion for eight thousand years, finally came out.

Although he had not yet attained sainthood, he could already sense the opportunity to do so. And this opportunity lay on the Moon.

Therefore, after coming out of seclusion, Di Jun did not rush to Lingxiao Palace, but went directly to Taiyin Star.

Because at this moment, he couldn't wait any longer. Because that voice in the dark kept telling him that as long as he completed the heavenly marriage with the two fairies on the Moon Star, he would have the opportunity to achieve enlightenment and become a saint.

But when Di Jun arrived at Taiyin Star, he was turned away. He was blocked from entering Taiyin Star by the protective formation on Taiyin Star.

(End of this chapter)