The Han culture is spreading strongly in Southeast Asia

Chapter 157 This is what our ancestors left us

In the early morning, Mo Zibu went out feeling refreshed, and he couldn't describe how comfortable he felt.

Although my little cousin looks quiet and is still a virgin, she is like a crazy little hamster exploring in bed.

She is willing to try any posture and any method, and is quite proactive.

Mo Dalongtou was very satisfied. In matters between the sheets, if one could meet someone who was willing to cooperate, even if the person was a little ugly, it would be a very pleasant thing. One should cherish the person.

After experiencing too much, you will realize that some women, even if they are beautiful and have top-notch figures, are really unremarkable when it comes to actual combat.

This is not acceptable, and that is not acceptable. Not only will it be unsatisfactory, but it will also ruin my mood. It is definitely worthy of the description of "tasteless".

This is also the reason why you often see on some emotional programs that the husband has a beautiful wife but does not cherish her at all, and often cheats with some average-looking women and never gets tired of it. The difference here is not small.

However, as soon as he got up, Mo Zibu saw his father Ou Tianci looking at him meaningfully, but it was not about his mischief all night long.

Instead, Mo Zibu walked over and saw that all his civil and military officials were gathered outside the small meeting room at the port and did not go in.

It seemed that his father, Ou Tianci, saw that he had not yet gotten up and wanted to go in to organize a meeting first, but the civil and military officials under his command did not cooperate and were unwilling to go in.

"Chen Guangyao, you weren't the one who started this, were you? What are you thinking? Be careful, or your uncle will spank you."

Mo Zibu rolled his eyes at Chen Guangyao, who was standing in front, and quickly helped his father Ou Tianci into the meeting room.

Holding Mo Zibu's hand, Ou Tianci turned around and looked around, and couldn't help but sigh: "Without rules, there will be no order. It's really true!"

Although Chen Guangyao was scolded, he was happy in his heart.

The civil and military officials around Mo Zibu also understood that even though Mo Zibu seemed to be scolding them, they would have to do the same thing next time they encountered such a thing.

Anyone who takes Mo Zibu's words seriously will probably have to supervise fishery administration on Phu Quoc Island for the rest of his life.

"General Suki, please tell me about the situation of Tanasharin."

After a brief worship, the main purpose was to let General Suki and others come in to pay homage to Queen Jinliu Chanre Basijeh of the Khmer Kingdom, Mo Zibu asked.

Speaking of which, General Suki and Mo Zibu are really a bit similar. General Suki's family, like the Ha Tien Mo family, is the royal family of Tanasarin.

General Suki was the second son of this family, but at that time they did not belong to the Mon Dynasty of the Later Pegu, nor to the Konbaung Dynasty that had just been established by Alaunggi Yar.

At this time, Tanassara actually belonged to the Ayutthaya Dynasty of Siam.

The Ayutthaya Dynasty took advantage of the chaos among the Shan, Mon, Kwe Gyamin, Rakhine and Burmese peoples in Myanmar to control Tanassar for more than 20 years.

In 1759, Yongjiya drove out the Siamese forces of Tanasarin, and the -year-old General Suki and his brother were taken to Ava as hostages.

He never returned to Tanasarim after that.

Yes, General Suki, who looked like an old Dai man, was once thought by Mo Zibu to be in his forties, but in fact he was only thirty-four.

However, this also made Mo Zibu breathe a sigh of relief. Fortunately, if calculated by age, the youngest of General Suki's two daughters was only ten years old.

Of course this is impossible.

But according to the customs of various ethnic groups in Southeast Asia at that time, girls usually got married at the age of thirteen or fourteen, and boys got married at the age of fourteen or fifteen. General Suki's daughter was only eighteen years old at most, and the youngest was probably only fourteen or fifteen.

Mo Zibu shuddered for no apparent reason. This extreme age for marriage and childbearing could completely shatter the three views of any future generation, and it made people feel a little creepy.

But over there, General Suki had been plunged into memories and pain by Mo Zibu's words.

"Danasarin, I haven't been back for ten years. After we were taken away by Alangpaya, my brother died of illness in Ava soon after."

The pain on General Suki’s face became more obvious as he spoke, “And I, after my brother and father both died of illness, should have been released back to Tanassarin.

But my younger brother Bolin bribed King Mangkijue's confidants and obtained the title of Lord Danasarin, and placed my wife and daughters under surveillance in the palace.

From that moment on, I lost all hope of returning to Myeik. I thought I would never see my wife and daughter again, whom I had left for ten years.

General Suki prostrated himself before Mo Tianci and Mo Zibu, "King, if you can get Suki back to Mergui, we can take back everything we have lost.

I am willing to dedicate the entire legal system and lineage of Tanasarin to the king's grandson, the prince's son, because I only have two daughters and no sons to carry on the throne."

Wow, Mo Zibu couldn't help but sigh, there is a story behind every person!

General Suki, this poor guy, was originally doing well as the lord's second son, but he was suddenly abducted to Ava along with his brother by Yong Jiya.

After his father died, his younger brother, who was not from the same mother, plotted against him, causing the White Elephant King's elder brother, the then Burmese King Mangki Jue, to bypass Suki and enthrone his younger brother Bolin.

Ten years passed. When he left, his youngest daughter was only four or five years old, and his wife was only 20. He never saw his family again. General Suki later married a Burmese woman in Awa and had a son, but they both died of an epidemic a few years ago.

The son beside him named De Leng was actually General Suki's adopted son. De Leng is the name the Mon people use to refer to themselves.

To be honest, Mo Zibu couldn't help but feel sympathy for him, and then, Mo Zibu thought of himself.

At present, it seems that except for Chen Chengji's father, it seems that the fate of his several old fathers-in-law, King Nguyen Phuc Khoa, Taksin, and General Suki, in the past, present and future, is not very good.

Could this also be considered a kind of luck? Could it be that he was the killer of his father-in-law, and the "bu" in his name was destined to be fulfilled on his father-in-law?
At the same time, after General Suki's narration, Mo Zibu also barely understood the composition of General Suki's subordinates and the history of Danasharin.

Strictly speaking, the Danasilin Kingdom that appeared in history cannot be considered a Mon dynasty.

This country is composed of a large number of plains Karen people who are closely related to the Mon people, plus a small number of Mon people. They are important vassal states of the Mon Pegu Dynasty.

In the traditional sense, Tanah Ratan includes the narrow Tanah Ratan headed by Myeik and Towei, and even includes Mawlamyine.

Mo Zibu couldn't help but look strange. It turned out that General Suki was not a Mon, but a fucking Karen.

The Karen people also migrated from southwest China. They belong to the East Asian race and have remained in China. Some of them are classified as Jingpo and some as Dai.

What is even more outrageous is that a considerable proportion of the Karen people, or the eleven branches of the Karen people, are most likely descendants of the Di people who moved south after the Cheng Han regime established by Li Xiong in Chengdu was destroyed by Huan Wen.

What’s even more outrageous is that there is a Min family among the Karen people.

After the fall of the Southern Song Dynasty, some Han Chinese sea merchants and some defeated soldiers and civilians before and after the Battle of Yashan fled the mainland and finally settled in Mawlamyine, a prosperous trade hub at that time.

Later, when the Ming Dynasty suffered the same fate as the Southern Song Dynasty, some of the subjects who followed King Min drifted to places such as Pegu, not far from Mawlamyine.

Because of their same fate, they quickly came together. In their heyday, it is said that they could produce three to four thousand able-bodied men. In history, they finally integrated into the Karen people, who were most likely descendants of the Di people.

At this time, some people should still remember what the Min family said.

"Su Ji, is there anyone else from the Min family?" Mo Zibu suddenly asked.

Suki was stunned for a moment, and his eyes suddenly lit up because he suddenly remembered something.

These Chinese who wanted him to think that they were the holders of the title of Khmer King were actually Minh Huong people.

Although the Min family did not preserve their traditions and lost their cultural heritage, based on blood relationship alone, it is reasonable to say that the Min family is from Mingxiang.

"Of course, my wife Siya is the daughter of the head of the Min family!"

Si, which comes from Sanskrit, can also be translated as Xin. It is very common among ethnic groups that are deeply influenced by Buddhism and is generally used as a symbol of royal families at the lord level.

It should have the same origin as Taksin's "信". During the Pegu Dynasty, many kings' names also contained this word or its variants.

Even the "Si" in Ou Tianci's "Jin Liu Can Lie Baszhe Wang" comes from this etymology.

The name Siya is very consistent with the naming rules for royal daughters above the lord level.

"Fuck you!" Mo Zibu suddenly stood up and cursed in a very outrageous manner. It was outrageous, really outrageous.

It was really difficult for Mo Dalongtou to remain calm at this time. His ancestors had left so much precious wealth to future generations!
Mo Zibu discovered that at this time in Southeast Asia, if you looked for it, or even without looking, except for the Cham people, Malays and Indonesians, most of the people there came south from China.

If we trace back a little, we can find evidence of this since ancient times, whether it is the powerful ethnic groups in Southeast Asia such as the Burmese, Thai, and Kinh people, or the less powerful ethnic groups such as the Mon-Khmer, Karen, Kachin, Shan, and Wa.

What a pity! During the dark century of Qing rule from 1840 to 1940, everything was lost, and it is so difficult for future generations to pick it up.

Even Kokang and Wa State require a lot of effort to suppress.

In a silent atmosphere.

Under everyone's gaze, Mo Zibu turned around and looked at General Suki who was kneeling on the ground. He stretched out his hand and pulled General Suki up.

“I heard that you, the Karen people of Pingyuan, are descendants of the Li family of Cheng Han, and that you migrated south from the Central Plains during the transition period between the Two Jin Dynasties. The Min family is even more of a descendant of our Huaxia people.

General, my lost loved ones, welcome back!"

At this moment, Mo Zibu's face became thicker than the corner of the city wall.

I have determined to become one with the Karen people. Even Buddha cannot stop me from saying this!

Because he needs Tanassarin and needs to bring the Karen people back to form the basis for future intervention in the Indian Ocean.

Of course, this can also give a little comfort to the loyal ministers of the Ming Dynasty more than a hundred years ago, although their descendants are not very promising and are even hateful.

(End of this chapter)